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The problem isn't giving the people a say; it's that the people have stopped electing smart people who do know a lot. Certainly though, a big part of why that
by squigz 11mo ago
The problem isn't giving the people a say; it's that the people have stopped electing smart people who do know a lot.
Certainly though, a big part of why that is is that people think they know a lot, and that their opinion should be given as much weight as any other consideration when it comes to policymaking.
Personally, I think a big driver of this belief is a tendency in the West to not challenge each other's views or hold each other accountable - "don't talk politics at Thanksgiving" sort of thing
(Of course there's a long discussion to be had about other contributors to this, such as lobbying and whatnot)
- gsf_emergency_6 11mo agoThe cultural chasm between technocrats and politicians reminds me of the old trope about "women are from Venus and men are from Mars". That hasn't been bridged either, has it? It's a bit like those taboo topics here on HN where no good questions can be entertained by otherwise normal adults. Here's something from someone we might call a manchild For I approach deep problems like cold baths: quickly into them and quickly out again. That one does not get to the depths that way, not deep enough down, is the superstition of those afraid of the water, the enemies of cold water; they speak without experience. The freezing cold makes one swift. Lichtenberg has something along these lines too, but I'll need to dig that out :) Here's a consolation that almost predicts Alan Watts: To make clever people [elites?] believe we are what we are not is in most instances harder than really to become what we want to seem to be.
- squigz 11mo agoI think I'm too stupid to understand what you or those authors are trying to say
- Terr_ 11mo agoI think parent-poster is saying that politicians and technocrats have a gulf between how their view the world and how well they communicate with one-another. However after that point (ironically?) it isn't clear what what their purpose is for including the quotes. I think the most-charitable interpretation for the "baths" quote [0] might be: "For the people I'm trying to communicate with, lightly touching on deep subjects is actually fine." (Both most-charitable to Nietzche, and also to the poster quoting him.) [0] https://www.gutenberg.org/cache/epub/52881/pg52881.txt https://www.gutenberg.org/cache/epub/52881/pg52881.txt , section 381
- squigz 11mo agoAfter thinking some time, I think the baths quote is saying that, contrary to common wisdom, it isn't necessary to have intense, long discussions about "deep" subjects - small, quick conversations can still be as productive. I think there's some truth here. I've held for a long time that minds are not changed overnight or in a single discussion - this happens over time, as you repeatedly discuss something, and people consider their own views and others. To that point, I suppose small conversations would work. Still, I don't think it can be one or the other. Many subjects we're referring to are very complex and require more in-depth analysis (of the problem, and of our views) than a short conversation. But I'm probably misreading the quote.
- gsf_emergency_6 11mo agoYou got the gist (tho I hoped all would've explored the Lichtenberg a lil bit as even more relevant to TFA) my bad! Mainly-- should be/have fleshed out more-- deep convos (every-where but especially in ephemeral settings like HN, with strangers, adversaries, children, across genders, etc-- to address your accusations of a false(?) dichotomy) should be conducted in jokes -- cautiously! Mechanism is emo-honesty. Practise absolutely needed. That's the paradox you might be looking for? sorry for the heavy touch in this response :) I almost found the Lichtenberg quote .. Truth[s] come from the [minds] of fools and children, satirists [elite,populist,all of the above] etc etc Thanks Google! Strangely, it also gave me Cato via Montaigne (technician having convo with politician over millennia?) Cato, was reproached that he was a hard drinker [Catonis] Sæpe mero caluisse virtus. (a gentle prod to serious minds wine is, a nod to "in vino veritas" I guess) Aside: both Cato and Lichtenberg might be more humorous untranslated Vs Nietzsche, experts/natives could correct me
- siquick 11mo ago> Personally, I think a big driver of this belief is a tendency in the West to not challenge each other's views or hold each other accountable - "don't talk politics at Thanksgiving" sort of thing We’re in such a “you’re either with us or against us” phase of politics that a discussion with the “other team” is difficult. Combine that with people adopting political viewpoints as a big part of their personality and any disagreement is seen as a personal attack.
- squigz 11mo agoSure, but those are still part of what I'm talking about. Someone taking the "you're with us or against us" position? Call them out on it and tell them they're doing more harm than good to their cause. Someone taking a disagreement way too personally? Try to help them take a step back and get some perspective. Of course, there's a lot more nuance than all that - sometimes, taking things personally is warranted. Sometimes, people really are against us. But, that shouldn't be the first thing people jump to when faced with someone who disagrees - or, more commonly, simply doesn't understand - where they're coming from. And of course, if it turns out you can't help them understand your position, then you turn to the second part of what I said - accountability. Racist uncle won't learn? Stop inviting them to holidays. Unfortunately, people tend to jump to this step right away, without trying to make them understand why they might be wrong, and without trying to understand why they believe what they believe (they're probably just stupid and racist, right?) - and that's how you end up driving people more into their echo chamber, as you've given them more rational as to why the other side really is just "for us or against us" (I'm not suggesting any of this is easy. I'm just saying it seems to play a part in contributing to the political climate.)
- esseph 11mo agoA lot of families have broken apart due to politics in the past decade in the US. --- > A 2022 survey found that 11% of Americans reported ceasing relations with a family member due to political ideas. > A more recent October 2024 poll by the American Psychiatric Association (APA) indicated a higher figure, with 21% of adults having become estranged from a family member, blocked them on social media, or skipped a family event due to disagreements on controversial topics.
- mullingitover 11mo ago“Politics is the entertainment division of the military industrial complex.” ― Frank Zappa
- Kreutzer 11mo agoToo reductive for my liking. I always found Zappa’s persona to be hypocritical—-making a point of condemning the drug culture of his contemporaries while drinking gallons of coffee a day and smoking like a chimney.
- wallacrw 11mo agoI think you’re onto something here with people thinking they know a lot, but isn’t the real issue anonymous internet posting? Having to take zero responsibility for sharing ideas has ruined intelligent discourse society-wide: Web 2.0, then social media, turned out to be the beginning of the end of experts having credibility. Journalists, scientists, all experts became demonized by persuasive bots or anonymous internet posters. Instead of a world of democratized intelligence as promised, we got a world of “anyone’s opinion is valid, and I don’t even need to know their credentials or who they are.” If we forced everyone to have to stand by everything they said online on every forum, we’d have a lot fewer strong opinions and conspiracies, IMO. People (voters) would be thinking a lot harder about their ideas and seeing a lot fewer validations of the extreme parts of themselves.
- QuadmasterXLII 11mo agoMy hottest take is that it wasn’t anonymity, but auto correct, that spelled (literally) the end. Without autocorrect and auto-grammar, ideas were tagged with the credential/authority of “I can use they’re / their / there” correctly, which was a high ass bar.
- truelson 11mo agoIt’s still “new tech” to our monkey brains and it takes a long time, and probably a lot of destruction, before our we develop better cultural norms for dealing with it. Our cultural immune system has only just started to kick in.
- squigz 11mo agoYou think people don't have those ideas in person? They absolutely do, and not being anonymous does not stop most of them. While I agree the Internet has contributed to this belief, I do not see how being anonymous or not would fix that. To say nothing of the myriad other issues that would come with a non-anonymous Internet.
- Merrill 11mo agoThe internet took every Cliff Clavin out of his neighborhood bar and gave him a global platform. Society wasn't ready for what had been private discussions to become public.
- bsenftner 11mo agoSomewhere, I am not the historian to say, teaching people the basics of an education, that being “reading, writing and arithmetic”, failed to recognize the critical role that communications play in everything people do, and try to do. That phrase ought to be “reading, writing, arithmetic, and conveying understanding” because that would include why one reads and why one writes, and connects that to the goal of conveying an understanding you have to others. However, this is the root issue. General society being generally poor communicators is caused by this lapse in our understanding of education. The understanding that the purpose of an education is to both use it and to help others understand what you may and they do not, as well as understand how to gain understanding from others that they have and you do not. Because we do not teach that an education is really learning how to understand and how to convey understanding in others, the general idea of an education is to be an owner of a specialized skill set, which one sells to the highest bidder. This has caused education to be replaced by rote memorization. Which in turn created a population that is only comfortable with direct question and answer interactions, not exploratory debate for shared understanding. This set the stage for educators, nationwide, to teach students to be databases and not critically analyzing understanders of their vocations. Note that the skills for conveying understanding in others, additionally carries the skill how to recognize fraudulent speech. Which, as of Dec 2025, is the critical skill the general population does not have that is potentially the death of the United States. When a population of people do not have an emphasis on critical analysis, but rote memorization, as the basis of their education that then creates a population that has heightened sensitivity to controversial lines of reasoning, lines of reasoning where there are no clear answers. Life itself has a large series of mysteries based on faith, religion being chief, which in a population that is comfortable with debate to convey understanding is perfectly safe to engage in discussions about mysteries within these areas requiring faith. But a society that is not comfortable with such discussions, one that thinks debate’s purpose is to "win, at all costs" then such discussions are taboo. They get shut down immediately. When people cannot debate to understand, but as a combat, learning is not accomplished. And useful critical analysis skills are not taught. I have no idea if such a national situation can be manufactured, but I believe this is where we are at as a nation. We no longer produce enough adults with developed critical analysis skills to support democracy. Democracy depends upon an educated population with active critical analysis capabilities, a population that can debate to a shared understanding and accomplish shared goals. That foundational population is not there. This can be fixed, but it may take more than a generation. Our educational system needs foundational revisions, which include additional core subjects, chief of which being how to communicate and convey understanding in others. Which lies at the roots of our demise, this lack of this basic skill.