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Donald Knuth on work habits, problem solving, and happiness (2020)
- beebmam 4y ago>In Christian churches I am least impressed by a sermon that talks about how marvelous heaven is going to be at the end. To me that's not the message of Christianity. The message is about how to live now, not that we should live in some particular way because there's going to be pie in the sky some day. The end means almost nothing to me. I am glad it's there, but I don't see it as much of a motivating force, if any. I mean, it's the journey that's important. I find this quite sad. In the US, I have never known a kind Christianity that espoused these ideas. The end, either heaven or hell (or purgatory), is everything to Christianity in the US, in my experience. Perhaps it used to be different here.
- deleted 4y ago[deleted]
- christophilus 4y agoDepends on what flavor of Christianity you adhere to. I follow the Catholic mystical tradition which doesn't really focus on pie in the sky, but rather on the purpose of being, which is to become one with the divine-- a purpose which doesn't have to wait for the afterlife.
- hammock 4y agoCame here to say this. One of the goals of a Christian life is to manifest heaven on Earth.
- hallway_monitor 4y agoThe interpretation that always interested me was that, when speaking of heaven, Jesus was referring to an enlightened state of mind and way of living here on earth, not some magical place you go when you die. It's obvious to anyone that you can create hell on earth without much effort; I like to think we can create heaven as well.
- UncleOxidant 4y ago> The end, either heaven or hell (or purgatory), is everything to Christianity in the US Yes, unfortunately this is the case in the dominant US expression of Christianity, Evangelicalism. But I think it's changing in some quarters. I've heard several sermons lately about how "eternal life" starts right here on earth. Check out The Bible Project's video on the meaning of Eternal Life [1] I think The Bible Project is kind of on the vanguard of this movement within Evangelicalism (I think they're still theologically Evangelical, but maybe they'd shy away from using the term now since it's become loaded with political baggage), I wouldn't necessarily call it "progressive" but it's looking deeply into biblical interpretation and subtly calling out the predominate Evangelical interpretations. Also, Check out NT Wright's "Surprised by Hope". He's coming from an Anglican perspective with an eschatology that predates the Evangelical "Left Behind" narrative. [1] https://www.youtube.com/watch?v=uCOycIMyJZM https://www.youtube.com/watch?v=uCOycIMyJZM
- dhosek 4y agoIn evangelical Christianity, there is also the Red Letter Christians movement https://www.redletterchristians.org https://www.redletterchristians.org which is very much a minority movement, but that I would hope is growing.¹ ⸻ 1. I say this, though as an outsider, being a Catholic. We Catholics have our own battles between those who would make Catholicism all about sex and those who think that maybe it should be concerned with a bit more than that.
- lliamander 4y agoThis looks more like political agitprop and a rehash of the social gospel movement of the early 20th century than a serious biblical exegesis.
- theonething 4y ago> serious biblical exegesis We (Christians) need this desperately in this day and age.
- UncleOxidant 4y ago
- pjmorris 4y agoI can say that I know of communities (and am part of one) of Christians in the US who view the journey here and now as vital. If you're interested, consider the book 'We Make the Road by Walking', McLaren, or the BEMA Discipleship podcast, being sure to start with episode 0.
- theonething 4y agoWhy should the journey be orthogonal to the destination? The Bible confirms that both are vital. The Sermon on the Mount commands Christians to be kind, loving and good people in this life. Verses like Matthew 6:19-21, Colossians 3:2 and 1 Corinthians 2:9 compel Christians to live this life in light of eternity. To me, if you accept the presuppositions of the Christian worldview, this is logical. If this life and how you live in it is important, how much more so is eternity? After all, life is temporal. (Mark 8:36) > That's not the message of Christianity > The end means almost nothing to me. This betrays a fundamental lack of understanding of the Bible. Again, the Bible presupposes the existence of an eternal Heaven and an eternal Hell. This life is the seedtime for eternity. I'm not here to argue with non-Christians about the validity of these pre-suppositions. I'm saying for those who call themselves Christian and therefore hold the Bible to be true, the end (should) means everything to them.
- joshgachnang 4y agoGrowing up in the Lutheran church I found that unfortunately a lot of people didn't really read the Bible or think too hard about a lot of the passages. Most people listened to the sermons and how the pastor (or if you were in Lutheran day school like me, your teachers) interpreted and emphasized things. And while they did emphasize being a good person today, there was a huge emphasis on heaven and hell.
- theonething 4y agoI think one of the results of what you describe is a subtle forsaking or compromise of fundamental Biblical truths in lieu of less controversial and more attractive principles that conform more closely with human sentiment and societal norms.
- mcswell 4y ago"the Bible presupposes the existence of an eternal Heaven and an eternal Hell." Not to turn this into a theology debate, but the Old Testament says next to nothing about either, and the New Testament doesn't spend much time on them, with maybe the exception of the book of Revelation. Otoh, you did say "presupposes", so possibly that's true.
- hprotagonist 4y ago> sad. In the US, I have never known a kind Christianity that espoused these ideas. And for contrast, I’ve never participated in an american church that has espoused anything but, and haven’t found that aspect of the faith to be particularly difficult in meeting. I know that the “pie in the sky” churches are out there, i just don’t attend them.
- mcswell 4y agoI used to use the term "evangelical" to describe myself, but given the usage of that term in the last ten or so years, I've stopped, and I just consider myself a Christian. That's a preface to what I really wanted to say, which is that having been in various kinds of evangelical-like churches for the past 50 or so years, and having heard a lot of sermons both good and bad (and by "bad" I mainly mean boring, only occasionally something wrong), I've never heard much about heaven or hell; in fact, I can think of precisely one sermon that really gave the topic of heaven much thought, and none that talked about hell. I'm at a loss to explain why your experience and mine are so different. BTW, if you've read C.S. Lewis's Voyage of the Dawn Treader, I have always thought that the monopods (duffers) were a congregation, and their chief a pastor who is constantly preaching boringly obvious things: "And what I say is, when chaps are visible, why, they can see one another." And such like.
- golem14 4y agoI recommend the Don Camillo stories from G. Guareschi. It's kind of a balm for when I feel particularly atheist and annoyed at the world at large.
- DeathArrow 4y ago>In the US, I have never known a kind Christianity that espoused these ideas. The end, either heaven or hell (or purgatory), is everything to Christianity in the US, in my experience. Perhaps it used to be different here. In the Orthodox Church, which I am member of, the accent is on the journey and on the transforming of the individual, not on the prize/punishment. I live in Eastern Europe, but there are orthodox churches in US, like the Orthodox Church in America. You can go and visit at one, and see what's about. You can also chat with a priest or a monk while there. I think that while most protestant, neo-protestant, episcopalian and even catholic churches steadily diluted the religion, the orthodox church try to stay true to the same initial truths the same ways as thousands of years ago.
- bowsamic 4y ago> One day, when I realized how hard it was to find any reason for my current unhappiness, I thought, "Wait a minute. I bet this unhappiness is really something chemical, not actually caused by circumstances.*" I began to speculate that my body was programmed to be unhappy a certain percentage of the time, and that hormones or something were the real reason behind moments of mild depression." This is exactly what happens to me with my dysthymia. The intensely heavy body feeling (medical term: "psychomotor retardation") and low energy aren't really problems in themselves, it's when I "buy into them" that it really goes downhill. The problem is that it does kinda suck and makes it hard to concentrate and do things. Unfortunately my mood has been generally very low since about age 9 to 11 unfortunately, and I'm 27 now. I don't see much value in life or in others or relationships (even though I am married!). So that combined with the physical symptoms makes it a difficult and slow life.
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- wnolens 4y agoHow did you value another enough to enter into marriage with them? What was that decision like?
- user_7832 4y ago(Disclaimer: Please take what I saw with a grain of salt - I'm just a stranger on the internet, not a doctor. No disrespect intended to you or anyone.) Have you checked if you might have other possible conditions? I too "thought" I was mildly depressed for several years (I'm in my early 20s now). Turned out to be (undiagnosed) ADHD that held me back from working "properly" (due to procrastination/planning issues) while making me ambitious, hence making me sad/disappointed/frustrated. (I hope to get a formal dx soon, apparently medication can help a very decent bit)
- zerop 4y agoI admire Donald Knuth for his contribution on algorithms and CS stuff. He is one of greatest computer scientist of our time. But would his every advice outside CS fields will be great? I am not sure about this.
- orzig 4y agoMoreover: "Is his advice outside CS great _for me_?" He's exceptional, in a very literal sense, so your prior would have be be 'no'
- pessimizer 4y agoDo you require advice to be great before you listen to it? I tend to decide whether advice was great after I've heard it, or better still after I've put it into action.
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- ciphol 4y agoAnyone who achieves on his level possesses not just raw innate brainpower but also other skills, for example organizational skills.
- hoten 4y agoDon't you think well accomplished people are qualified to talk about problem solving and work habits? Seems those skills would be necessary for their achievements.
- nnoitra 4y ago>That's quite different from a bachelor's degree or a master's degree; those degrees are awarded for a mastery of existing knowledge I didn't know a BsC was a sign of mastery of a field.
- svachalek 4y agoHow did you get from "mastery of knowledge" to "mastery of a field"?
- bigcat12345678 4y ago> Recently, I came across a few old and new interviews of Donald Knuth I have developed the conclusion that reading digestive summary from original source materials is ultimately ineffective for me at this stage of the life. Unfortunately, the author did not provide links to these interviews. For anyone who is writing a summary from other source material, please do provide references. That's one of the things I learned churning out low quality academic papers in PhD study.
- madisp 4y agoprobably the Lex Fridman podcast interviews: https://www.youtube.com/watch?v=2BdBfsXbST8 https://www.youtube.com/watch?v=2BdBfsXbST8 https://www.youtube.com/watch?v=EE1R8FYUJm0 https://www.youtube.com/watch?v=EE1R8FYUJm0 the second one is definitely where the last paragraph in the article is from. Weird that the interview is dated 2021-09-09 and the post is 2020-04-30?
- mjreacher 4y agoHe also did an interview for the Web of Stories project which is available on YouTube and has his thoughts on his life and various other curious topics. https://www.youtube.com/playlist?list=PLVV0r6CmEsFzeNLngr1JqyQki3wdoGrCn https://www.youtube.com/playlist?list=PLVV0r6CmEsFzeNLngr1Jq...
- jjice 4y agoWow, Lex has gotten some of the greats on his podcast. I should probably give it a go. The few episodes I've seen were more shallow than I was looking for as an engineer, but I assumed that was because he's helping bring these interviews and ideas to a wider audience.
- Barrin92 4y agoif you're looking for more technical ones the two interviews he did with Crhis Lattner on compilers are great. Francois Chollet and Schmidhuber and other ML related interviews were good also. But he does seem to be doing less and less of the scientific interviews which is a little bit of a shame given the unique access he seems to have.
- mooneater 4y ago> they haven’t learned the fundamental ideas of algebra I'd very much love to know exactly what Knuth considers the "fundamental ideas of algebra"!
- Hasz 4y agoPerhaps the eponymous fundamental theorem of algebra is a good place to start. https://en.wikipedia.org/wiki/Fundamental_theorem_of_algebra https://en.wikipedia.org/wiki/Fundamental_theorem_of_algebra
- thomasahle 4y agoFrom the same page: "the Fundamental Theorem of Algebra is neither fundamental, nor a theorem of algebra"
- jacobolus 4y agoFor more on this theme, see: https://www.math.nyu.edu/faculty/edwardsd/carnegie.pdf https://www.math.nyu.edu/faculty/edwardsd/carnegie.pdf
- bo1024 4y agoIt sounds like he's just talking about using variables to solve equations. I think the point he's making in that section is just about learning a good process so you can solve harder and harder problems, e.g. Problem 1: Two numbers add to 100, one is 20 larger. Smart student: oh, I see, 60 and 40. Dumb student Knuth: x + y = 100 and x = y + 20, solves to x=60, y=40. .. Problem 2: Four numbers sum to 1024, one is half the sum of the other three less 17, one of the others... Smart student: uh, I don't see the answer. Dumb student Knuth: w + x + y + z = 1024, w = (x + y + z)/2 - 17, ... solved it.
- anthk 4y agox + y = 100 x - y = 20 2x + y - y = 120 2x = 120 x = 60 y = 100 - x y = 40.
- underdeserver 4y ago(2020)
- mooneater 4y ago> trying to work the concepts out in my own mind and to anticipate what the authors are going to say before turning each page. I usually fail to guess what the next page holds, but the fact that I've tried and failed makes me more ready to understand why the authors chose the paths that they did TIL Donald Knuth operates a bit like GPT-3 but for research paper narrative.
- ohwellhere 4y agoI see it differently. It's not prediction based on anything statistical but based on one's understanding. I've made it a habit to ask myself what I expect the output to be for any programming operation, and why. It forces me to gain clarity into my mental model of what's happening, and it immediately highlights deficiencies in my model when it's proven wrong. I ask the same of others when I pair program with juniors or interviewees. I find super useful all around.
- mooneater 4y ago> not prediction based on anything statistical but based on one's understanding It is still statistical. You still want to predict a distribution over expected next token. However, the function needed to estimate the likely next tokens are not simple max over enumerated next tokens like in a language model. It's more like a transition model in reinforcement learning.
- NateEag 4y ago> It is still statistical. You still want to predict a distribution over expected next token. The fact that a process can be described statistically does not make the process itself statistical.
- DeathArrow 4y agoWith the current craze of neural networks people would like to think that anything that happens in the Universe is statistical. But it's really not.
- hintymad 4y agoI still read TAOCP, particularly vol 4, for fun from time to time, but I have to admit that the days are long gone when an ordinary engineer needs to study algorithms in depth. The vast number of libraries and services are good enough that most people just need to know a few terms to function adequately for their jobs. I guess it's a good thing as it shows how robust the software abstractions are, in contrast to mathematics. It's just that I feel quite nostalgic about the countless days I spent understanding, proving, and implementing fundamental algorithms and data structures.
- mhh__ 4y agoThere will always be a "higher" type of engineers who want to read TAOCP and similar. My issue with the books is that they're actually quite long winded even by what you'd expect from the tone. There's some really cool stuff in them, obviously, but I think they're objectively not very good textbooks for any purpose. Then again I'm coming from a background of physics rather than mathematics so I'm not set out for a real battle of wits when it comes to constructing proofs.
- kenjackson 4y agoI think they are excellent textbooks if your goal is to learn all about algorithms. And by this I mean he takes these great tangents into slightly different derivations that lead to wildly different complexities. Or why somethings are actually ambiguous or some interesting special case. And maybe even more importantly, a great collection of problems to work through. I think it is actually an underappreciated text nowadays.
- mhh__ 4y agoMy gripe is that there is an order through them that is an excellent textbook, but the lexical order through the book is usually very long winded and meanders immensely. Meandering through topics is good, but he meanders through style as well: sometimes he was in a mathematical mood, sometimes he was feeling more practical. I think it's better to intuit first then formalize, Knuth likes to do these in groups of pairs rather than a pair of groups. Knuth is not the worst at this, but the lost potential is the greatest in his writing.
- paulpauper 4y agoThis guys name shows up on almost every important combinatorics result . amazing how much he has done
- jjtheblunt 4y agothat's got to be a typo: he is a venerable wizard, but combinatorics is a field far more vast than algorithmic things, often dominated historically by Hungarians
- skadamat 4y agoOne of my favorite facts about Knuth is how rarely he checks email! https://www.calnewport.com/blog/2008/07/17/bonus-post-how-the-worlds-most-famous-computer-scientist-checks-e-mail-only-once-every-three-months/ https://www.calnewport.com/blog/2008/07/17/bonus-post-how-th...
- ipnon 4y agoFast responses to email was just cited as a key factor in founder success in Cowen's "Talent". He quoted Altman, who apparently ran some rudimentary data analysis based on his own emails while working at Y Combinator. Obviously Knuth is not successful as a founder.
- Laakeri 4y agoI don't know, he was a co-founder of computer science.
- lnwlebjel 4y ago> He quoted Altman, who apparently ran some rudimentary data analysis based on his own emails while working at Y Combinator. ... which would mean "Fast responses to email from YC Partners was just cited as a key factor in founder success" ...
- hamiltonians 4y agoyeah cuz tyler is the authority on this matter
- cato_the_elder 4y agoMy favorite Knuth fact is that he thinks P = NP. [1][2] That's a very contrarian view. [1]: https://youtube.com/watch?v=XDTOs8MgQfg https://youtube.com/watch?v=XDTOs8MgQfg [2]: https://www.informit.com/articles/article.aspx?p=2213858&WT.mc_id=Author_Knuth_20Questions https://www.informit.com/articles/article.aspx?p=2213858&WT....
- klenwell 4y ago
- JoshCole 4y ago> it's selfish to keep beautiful discoveries a secret. I found a beautiful thing recently and planned to do a write-up on it eventually, but I know I might get distracted. So I'll share the beauty here since I don't want to be selfish! In K means clustering you know you've stabilized if centers t = centers (t-1). Stabilization has occurred because no clusters were reassigned during the lloyd iteration. People already know this. In many implementations of k means clustering you'll find this check in the body of the loop as a special case which means the loop should end. You can't have this as the condition of the while loop because you don't yet have a centers t-1 on your first loop. Actually you can by supposing a hypothetical all nil cluster definition prior to initialization, but people don't tend to do that. That failure to do that is ugly in the same way that Linus refers to code which uses special casing as being ugly. It doesn't apply the same procedure to every iteration. They should do that and it would make the code more beautiful. However, that is not my discovery, but just a preference for beauty and consistency. What I noticed is that the equality check is actually giving you a bitset that tells you whether any of the centers was changed. This is a more general idea than just telling you that you can stop because you are done. It is telling you /why/ you aren't done. It is also deeply informative about the problem you are solving in a way that helps the computation to be done more efficiently. I want to show it being deeply informative. So I'll touch on that briefly and then we can revisit the simplicity. Clusters being reassigned tells you the general location that have the potential to need future reassignment. For example, in the range of 1 to a 1,000,000 on a 1d line if a cluster at 10 moves, but there is a cluster at 500, then you know you don't need to look at reassignment for any cluster above 500. I mean this in two sense. One is that nothing in clusters past the 500 can change. So you don't need to look at them. The other is that clusters past the 500 cluster can't even be nearer. So you don't have to find the pairwise distance to them. In the assignment stage of the lloyd iteration you don't even need to look at everything above 500. So you not only reduce the amount you need to look at in the N dataset items. You also reduce the number of k clusters centers you need to compare them to. In the 1 to 1,000,000 domain example for stuff below 500 that is probably going to be more than 99% of your data that you can skip and the vast majority of clusters that you don't even to need to check distance for. Returning to the simplicity discussion it means you can write the loop without the special casing. Instead of a break when stabilization has occurred you have a selection criteria function which tells you the selection criteria for that step of the lloyd iteration. Obviously at the initialization stage we went from no definitions to k definitions. So the selection criteria function is well defined even for the very first iteration on an intuitive level. Why do I find this beautiful? Well, we can not only eliminate the special casing, which is beautiful on its own, but we can rephrase each iteration in terms of a selection criteria generated by that equality check! We are never special casing; the reason we stopped was always because the selection criteria was the empty set. We just didn't think of it that way, because we didn't phrase the update step in terms of the generation of a selection criteria for updates. And when you do, suddenly it becomes obvious how to do certain parallelizations because your selection strategy tells you where to kick off another refinement iteration. And /locality/ in a dimensional space is determining where the updates get passed. I have this strange feeling that if we just keep pulling on this idea that we'll be able to eliminate the need for loops that await all cluster updates and instead express the computation in a massively parallel way that ends up taking advantage of the topological structure of the problem: I mean, clearly if you have two clusters that moved one at 5 and another at at 900900 you don't /need/ to wait for 5 to finish its refinement to know that it /isn't/ going to impact the next step for refinement at 900900, because there are so many clusters between them. So you should be able to proceed as if 5 cluster movement has no impact on 900900 cluster movement. Only if they drift closer and the topology differs do you have to backtrack, but since we already need to pass these updates through the topological structure we have a fairly straightforward way of declaring when it is appropriate to backtrack. This phrasing is really stupid for the toy problems that people solve in classrooms and when trying to understand things because of the overhead of keeping track of the work and the wasted work, but I have a feeling that it might be practical. In real massive problems you already have to pay the cost of keeping the work because stuff fails and you need to retry and in particular the geometric probability distrubition of failure is high enough that we just have to assume that stuff fails in these massive cases. So the added cost of keeping the work around during the computation isn't as extreme a barrier. It's basically optimistic massively parallelized clustering, but with a resolution protocol for how to handle two optimistic clustering runs which collide with each other, because the natural problem of scale forces redundancy on us effectively making the choice to be redundant free rather than expensive wasted work. Maybe nothing will come of these thoughts, but I found the first thought pretty and it provoked the second line of reasoning, which I found interesting. I'm working on a k-means clustering system that incorporates the good ideas from several k means research papers and I plan to explore these ideas in my implementation, but in the spirit of not hiding beautiful things, I hope you enjoy. Also, as an aside, these aren't completely new ideas. People have noticed that you can use the triangle inequality to speed up computation for a while and shown it to speed up computations. It's more of an observation of the way the looping structure can be seen in a non-special cased way, how that suggests ways to improve performance, and how it lends itself better to alternative control flow structures. > it's selfish to keep beautiful discoveries a secret. It would be really fun to read what others found beautiful that they've never heard someone else mention.
- SoftTalker 4y agoEvery day I look at the things that I'm ready to do, and choose the one that I like the least, the one that's least fun — the task that I would most like to procrastinate from doing, but for which I have no good reason for procrastination. I'm not sure I've seen this approach to combating procrastination before. I can see how it might work: once you've completed the thing you least wanted to do, you might feel relief that the distasteful task is done and you can then dive into other stuff without that nagging you in the back of your mind. I think I will give this a try...
- mpwoz 4y agoIf it's your job to eat a frog, it's best to do it first thing in the morning. And If it's your job to eat two frogs, it's best to eat the biggest one first. Mark Twain
- notabee 4y agoBeat me to posting the same quote. I don't always manage to follow it, but it has helped me sometimes.
- deleted 4y ago[deleted]
- ghaff 4y agoThe key is asking "Is there a reasonable chance that this unpleasant task/expensive purchase/other potential PITA will go away if I put it on a list and continue to avoid it?" If the answer if yes, then procrastination can actually be a good thing. Kicking a can down the road can actually be a pretty good strategy. Otherwise, you might as well bite the bullet, especially if there's some advantage in doing it sooner rather than later.
- jmcphers 4y ago> My mother is amazing to watch because she doesn't do anything efficiently, really: She puts about three times as much energy as necessary into everything she does. But she never spends any time wondering what to do next or how to optimize anything; she just keeps working. Her strategy, slightly simplified, is, "See something that needs to be done and do it." All day long. And at the end of the day, she's accomplished a huge amount. This strategy is remarkably powerful and I've used it to great effect in my career. Committing yourself to pushing forward every single day, even if just a little bit, and always just peeling off one single thing you can do next (even if it's tiny yet takes you all day) has a dizzying compounding effect.
- chmod600 4y agoThis is effective because analysis paralysis is mentally draining. We tend to think/optimize in terms of time. But I've found it helpful to optimize for mental energy, which is often the limiting factor.
- mrmuagi 4y agoThis carries over to social anxiety as well -- you tend to overthink what people think and such -- the more you do things the better you naturally get from experience as well.
- 8note 4y agoIf you're doing, do you have time to overthink?
- michaelcampbell 4y ago> We tend to think/optimize in terms of time. But I've found it helpful to optimize for mental energy, which is often the limiting factor. I love this. Very succinct and insightful.
- rramadass 4y agohttps://news.ycombinator.com/item?id=31500342 https://news.ycombinator.com/item?id=31500342
- hn-22 4y agoKnuth is a failed Mathematician. He basically couldn't solve the problem Manin gave him so he escaped to a beach. I don't think his guidance matters that much. I'll listen to him only when he has the solution.
- laichzeit0 4y agoInteresting. Which problem did Manin give him? How do you know all this stuff?
- syndacks 4y agoA lot of drivel here from old Knuth “Be original” “Happiness is not constant” “Find solutions to problems” “Humanize the thing to figure it out” Am I missing something here with ole Knuth?
- kromem 4y agoHis "0.8 is enough" idea is close to an observation I made a few years ago, that the Dunning-Kreuger effect seems to reflect an ideal breakpoint for social stratification. People low on the curve drift towards evaluating themselves at ~0.75 (round to Knuth's 0.8), and those above that marker drift towards it as well. So when we are actually around the 80th percentile of anything, we're in the sweet spot everyone else's self-image trends towards. It makes sense too - we're very social beings, and being an outlier is inherently isolating. To Knuth's example - if he were 100% happy all the time, that could actually cause more social integration issues than being mostly happy (80%). For example, "Congrats on the funeral, it looks awesome!" Typically, good enough is perfect.
- elwell 4y ago> ...it turns up in Philippians 3:16, where the writer says that: > "You don't race to get to the goal; the process of racing itself, of keeping the pace, is the real goal. When I go on vacation, I like to enjoy the drive." > In Christian churches I am least impressed by a sermon that talks about how marvelous heaven is going to be at the end. To me that's not the message of Christianity. The message is about how to live now, not that we should live in some particular way because there's going to be pie in the sky some day. The end means almost nothing to me. I am glad it's there, but I don't see it as much of a motivating force, if any. I mean, it's the journey that's important. --- This is Philippians 3:16: "Only let us live up to what we have already attained." It's hard for me to connect that to the paraphrase given above. Furthermore, the previous few verses (12-14) of that same chapter seem to be more goal-oriented, than process-oriented: "Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Also see 1 Corinthians 15:19: "If only for this life we have hope in Christ, we are of all people most to be pitied."
- gjm11 4y agoSo, Knuth wrote this rather unusual book called "3:16" in which he took every chapter-3-verse-16 in the Bible (where chapter 3 is too short for that, he continued past the end into chapter 4 in the obvious way), thought about it a lot and wrote down his thoughts, and also commissioned eminent calligraphers to render his translations of all those verses. (He was inspired, if that's the right idea, by the notion of stratified sampling in statistics. He called this application of it "The Way of the Cross-section".) Here are a few extracts from what Knuth says about Philippians 3:16 in that book, which may help explain. "English translations of verse 16 tend to be quite different from each other, because Paul's original Greek words are difficult to render in our language. A literal translation goes something like this: 'Hey, to what we've reached, by this to march!'" (Presumably the "live up to" in the translation you quote is the "by this to march" in his literal translation. So part of what's going on is that Knuth thinks, while the translators you're quoting don't, that the notion of progress in the Greek metaphor there is essential to what he's saying.) "Putting all these words together, we can see what verse 16 means: 'Let's keep progressing from the point we've reached.'" (Making it more explicit. I have to say that the foregoing paragraphs in Knuth's thoughts on this verse don't particularly explain why he thinks it means that rather than, say, "stay on the same road" or "continue marching in the same pattern" or something of the kind, which seems to be the sort of idea most English versions embrace.) "Paul's main point [sc. in this verse and the chapter as a whole] is that the Christian life is a process of continual striving for greater faith, for greater knowledge of God." (This seems pretty fair to me. Yes, what comes before verse 16 talks about a goal, but it also emphasizes that it's a goal not yet reached, still the object of constant straining.) It still seems hard to reconcile what the rest of Philippians 3 actually says with Knuth's "you don't race to get to the goal". (For the avoidance of doubt, in "3:16" he says in so many words "he [sc. Paul] continues to run toward the goal", so it's not like he's missed the aiming-for-the-goal idea here.) Here's my best guess at what he's thinking: Paul doesn't reckon he's reached the goal; he clearly doesn't think anyone else has reached it; indeed, it seems pretty clear that he doesn't expect anyone to reach it before their death. So (I conjecture Knuth thinks) what's the point of all that striving and straining? It can't really be that we need to strive and strain in order to be saved -- Paul seems pretty opposed to that sort of idea, elsewhere. So the real point of the striving and straining must be the effect it has on our lives here on earth. That's my best guess at Knuth's thinking, anyway. He doesn't make it explicit, at all. Another possibility, of course, is that when he said what the OP here quotes him as saying he was only sketchily remembering what Philippians 3:16 says and attributed to it something related to, but incompatible with, what it actually says, and that if you pointed him at the actual text of the chapter and his own analysis of it in 3:16 he'd say something like "oops, yes, I shouldn't have said it said that". (Disclaimer: I am not myself a Christian, though I was one for many years; you may or may not wish to discount accordingly anything I say about theology or exegesis. Also: my main reason for writing this comment is that I suspect that any HN readers interested in Knuth's thinking about this kind of thing would enjoy "3:16".)
- Thermosetty 4y ago> I try to do a good job at whatever I'm doing, because it's more fun to do a good job than not. Yes it's "fun" and I'll add that it's a great primer for the more significant tasks.
- DeathArrow 4y agoLearning that Knuth also has a mathematical background, I wonder what founders and great contributors to Computer Science don't have a mathematical background.
- uwagar 4y agodamn, is he not dead yet?
- FrankyHollywood 4y ago> "The best test of when I'm about ready to solve a problem is whether or not I can think about it sensibly while swimming" My personal variant is "when I don't have problems to solve while I'm cycling it's time to look for a new job" :)