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The thoughts do come up out of nowhere, unpredictably. But with practice, I can choose whether to inhabit them, or simply note them with quiet amusement and let
by DennisP 5y ago
The thoughts do come up out of nowhere, unpredictably. But with practice, I can choose whether to inhabit them, or simply note them with quiet amusement and let them pass by. I can also pick something to concentrate on, and stay mostly focused on that, while those extra little thoughts just flutter in the background. This all seems to me like an enhancement of free will.
(Meditating almost daily.)
- sooheon 5y ago> with practice, I can choose whether to inhabit them, or simply note them with quiet amusement and let them pass by. I can also pick something to concentrate on, and stay mostly focused on that, while those extra little thoughts just flutter in the background. The next level is when you realize that these choices of how to respond, too, arise and resolve themselves spontaneously.
- cromd 5y agoI do get these feelings of control, so I can't say I feel like a victim of my thoughts - "let them pass by", as you say, is mostly what I feel. But I think for some people, there's a question like: "I thought I was the originator of many my out-of-the-blue thoughts, and I found out that's not true. Am I actually the originator of the thoughts at the next level up?". I think some people who have never meditated, while they admit to having thoughts just hit them randomly sometimes, they'll nonetheless feel that many of their truly out-of-the-blue thoughts were conscious choices to switch gears or pull on an interesting thread. A meditator might label the same low-level thought as "random", but a non-meditator would say "I did that". Can a meditator similarly be fooled, on a different level?
- Aeolun 5y agoYou are never entirely without external input. Even if you try to ignore all the stimulation you receive it’ll still have an effect on random thoughts popping into your head.
- mi3law 5y agoProperly read, Plato's allegory of the cave in the Republic is a response to the question you've articulated. Kant noted as much, and when not resolved with dualism (which flowed from Plato through Descartes to the modern day), this allegory offers powerful insights. I love these topics, have been swimming in them recently, so happy to talk more, just email me (info in profile).
- argentinian 5y agoWhat's that choice's source? How do you 'do' it?
- seventhtiger 5y agoThink of how you can make a verbal conscious decision to learn how to ride a bike. Then you get on a bike, and you make a verbal conscious decision to keep your arms stable. Even though you made the choice, your arms won't obey you the first time. Because stabilizing limbs rides the line between a conscious and subconscious activity. But you keep making that choice, and eventually your arms obey you. With more practice, your arms obey a choice you haven't made verbally or consciously. You're riding a bike so of course you want your arms to be stable. The meaning of choice is not just the single incident of a conscious verbal decision. There's a meta choice, where a choice is made many times over many attempts, until the associated action becomes subconscious. That's the only way we can choose to drive, read, speak, ride a bike, swim, and so on. This extends to emotions. You only know you're angry after you've become angry. It feels like anger comes from somewhere outside of your control. Yet you can still choose to not be angry, even though you already failed. The more you choose not to be angry the less angry you would be. It also extends to thoughts. Harmless intrusive thoughts, or distracting useless thoughts, or painful thoughts, all of these pop in without choice. You can still practice exerting choice over a subconscious process you can't control. Even though thoughts come from no where, people who meditate often (pretty quickly too in my own case) exert control over that subconscious area and stop thoughts from even happening.
- veidr 5y agoIt's just something that happens once you learn to see the thoughts themselves arising, rather than feeling like you are thinking them. This occurs automatically, once you start meditating, typically within just a couple weeks even for those people (like me) who "don't get it" at first. Source: started meditating a few months ago.
- kingkawn 5y agoWho’s doing the seeing