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But it’s not Estonian burglary law. It’s about racism. Your dancing around hypotheticals hides the core issues. So you’re right and you’re wrong. The people
by ninth_ant 6y ago
But it’s not Estonian burglary law. It’s about racism. Your dancing around hypotheticals hides the core issues.
So you’re right and you’re wrong. The people in this example don’t care about racist activities of people they support, which in itself is indirect support to mainstreaming these issues.
Not understanding Estonian burglary law is understandable and forgivable, not understanding the negative impacts of racism is not. It would take willful determination to avoid learning even the basics of recent world history or current events and why it’s been such a problem.
It’s not that hard to say “I find some of the ideas by X interesting and useful, but also I don’t support racism in any way.” I get that they don’t want to do it, but that’s the level support that enables the problematic culture to be pervasive.
- julianapostate 6y agoThe word racism is meaningless to many people now. the definition is too encompassing and by denouncing it, particularly in conversation with a political activist, you have no clue what you are signing up for. https://www.theatlantic.com/ideas/archive/2020/06/dictionary-definition-racism-has-change/613324/ https://www.theatlantic.com/ideas/archive/2020/06/dictionary... From the linked article: Merriam-Webster captures this as well, noting that racism can mean “a political or social system founded on racism.” So by denouncing racism I am literally denouncing the entirety of civilization I guess.
- wizzwizz4 6y agoTo be honest… civilisation – at least, the parts the can be described as “a political or social system founded on racism” – isn't that great. If we just eliminated the government, eliminated all hierarchies larger than 100 people, eliminated all nations and laws and institutions… well, most of us would probably die very quickly. But that doesn't mean that what we have now is even in the top 20% of possible ways that civilisation could be.
- prepend 6y ago> top 20% of possible ways that civilisation could be. This sort of an unmeasurable goal. I think we’re certainly in the top 20% of civilization from any time in history. Or top 20% ever attempted. It’s hard to tell how good all possible civilizations can be.
- wizzwizz4 6y agoYeah; what I wrote was absurd. Most civilisations can trivially be improved; we're definitely pretty high up the possibilities. I meant we're not in the top 20% of feasible possible civilisations anybody currently alive would want to put into place (which is a qualitative claim, not a quantitative one).
- caseysoftware 6y ago> So by denouncing racism I am literally denouncing the entirety of civilization I guess. Considering the "denouncings" have included the US Constitution, Magna Carta, Greek philosophers, and math+science in general, this is more correct and scarier than almost anyone has thought through. Exciting times ahead!
- imtringued 6y agoIs the entirety of civilization truly founded on racism or is just a part of it founded on racism? If it's only a part then what is wrong with denouncing the racist portion of civilization? How important is that portion?
- SpicyLemonZest 6y agoThe comment I was responding to wasn't about racism. It was a general claim about all issues.
- jdminhbg 6y ago> But it’s not Estonian burglary law. That doesn't matter, because we all agree that burglary is bad. The question isn't "is burglary or racism bad," the question is "do I know enough about this person or topic to be sure that it deserves to be denounced based on my beliefs about racism or burglary?"
- tekknik 6y ago> the question is "do I know enough about this person or topic to be sure that it deserves to be denounced based on my beliefs about racism or burglary?" And the answer is no, as per their post. We can agree burglary is bad but if you’ve never been burgled then how can you know? You see this a lot with gun control advocates telling victims of violence they don’t need a gun to protect themselves. How can someone know another’s perspective on life without titling at windmills daily from wrong assumptions as you attempt to figure out their point.
- salawat 6y agoSpicy isn't dancing around anything. In his hypothetical there was no mention of it, and info that could illustrate to them that Estonian burglary laws had anything to do with racism had not propagated to be able to make heads or tails of it. It's like a math problem without enough information. You don't get a result, you get "cannot compute from information given". Making an affirmative or disavowing statement without all the pertinent information is irresponsible. Now we can argue the definition of 'pertinent' til the cows come home, and we do, every day. Real, meaningful, unambiguous communication with 100% accurate replication of surface and deep contextual meaning is hard, and at the very crux of humanity's difficulties putting up with one another. It's why not having a view on something is perfectly okay. However, nowadays it is increasingly getting villified by a very vocal group who insists that everyone's viewpoint on the matter should be on record or inferred from their digital or social footprint. Which is a very dangerous position to take, because that viewpoint axiomatically requires an us/them divide. This is also a reason I reject this kind of cultural push out the gate. My, wouldn't it be nice to draw a circle around only the people willing to agree with us, and share our cognitive blindspots one and all, that does not a civilization or liberty loving people make. The true love of Liberty requires the love of all the ills it brings with it from those who will exercise it. We can argue endlessly around where the limits are, as long as we're all debating,and we're willing to revisit things to reevaluate the status quo over time, and maintain an agreed upon realistic representation of the progress we make over time moving forward. Example: Those that complain that what foundational/structural echoes remain of the very real institutional walls that used to exist are as bad as having the whole hog full in force are fools. Those that would tear down or dismantle material reminders of how far we've progressed, are also fools as well, because they are trying to break down the common record we measure our own progress as a civilization as a whole against. You see things like the 1619 project trying to completely rewrite history not in a "Hey, lets record what happened, and let people form an opinion of their own," sense but in the "all your narrative is belong to us, now" sense. People notice, can, and do read between the lines. Most just won't bring up that they do in public out of an abundance of concern for not subjecting everyone around them to a contentious atmosphere. Long story short: There's more to life than being for/against a list of hot topics over time, and the people who care about those hot topics owe a bit of deferrence to those who have other more highly prioritized things to worry and devote. brain cycles to, just as those with other more pressing matters recognize and give due time to those who prioritize most highly things they are ambivalent about. The end result is an overall average whereby only the most pressing things capable of having consensus achieved are acted upon, or those so inconsequential that no need for resistance is recognized. The entire practice of politics is concerned with shifting people between those buckets, and trying to push a social system to mandate picking a side is a Bad Idea (TM).