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"Make good new things" overlooks a critical tension: that goodness itself remains contested territory. The most transformative innovations reveal that creation'
by handfuloflight 2y ago
"Make good new things" overlooks a critical tension: that goodness itself remains contested territory. The most transformative innovations reveal that creation's power cuts both ways. The printing press spread knowledge and literacy but also enabled propaganda wars and religious conflicts. Nuclear fission powers cities with clean energy but also destroyed Hiroshima & Nagasaki and created existential risk. The internet connects billions across continents while weakening community bonds and fragmenting our shared reality. Each breakthrough that advances humanity also challenges our moral certainties.
This suggests we need a fourth principle: "Cultivate discernment about goodness." Not merely as an afterthought, but as an essential companion to creation. Such discernment acknowledges that innovation contains both medicine and poison in the same vessel—and that our capacity to create has outpaced our ability to foresee consequences. And perhaps equally important is recognizing that meaningful contribution isn't always about creating anew, but often about cultivating what already exists: preserving, interpreting, and transmitting knowledge and practices in ways that transform both the cultivator and what is cultivated.
Yet Graham's framing—"What should one do?"—contains a deeper limitation. It positions ethics as an individual pursuit in an age where our greatest challenges are fundamentally collective. "What should one do?" seems personal, but in our connected world, doesn't the answer depend increasingly on what seven billion others are doing? When more people than ever can create or cultivate, our challenge becomes coordinating this massive, parallel work toward flourishing rather than conflict and destruction.
These principles aren't merely personal guideposts but the architecture for civilization's operating system. They point toward our central challenge: how to organize creativity and cultivation at planetary scale; how to balance the brilliant chaos of individual and organizational impetus with the steady hand of collective welfare. This balance requires new forms of governance that can channel our pursuits toward shared flourishing—neither controlling too tightly nor letting things run wild. It calls for institutions that learn and adapt as quickly as the world changes. And it asks us to embrace both freedom of pursuit and responsibility to others, seeing them as two sides of the same coin in a world where what you bring forth may shape my future.
The question isn't just what should I do, but what should we become?
- cloogshicer 2y agoBeautifully put. Thank you.
- beepbooptheory 2y agoTotally agreed. While not bad, this all expresses a somewhat familiar loneliness in the world from a successful tech guy like pg. I think it just happens here: > The most impressive thing humans can do is to think. It may be the most impressive thing that can be done. Something like this has been a marker for humanism since Pico della Mirandolla's famous "Oration on the Dignity of Man," for sure, if not Aristotle before that. But there is another viewpoint and set of frameworks that privileges the sociality and capacity for working together of humans. Isn't it, at least arguably, more impressive what we can build only together, rather than what any one of us has thought up at a given time? Ideas feel destined, individuals are products of their time; if I am not going to manifest some creative idea, it seems inevitable someone else will eventually. With the individual, it could always be otherwise, e.g., all the Einsteins who die in sweatshops, etc. But what could not be otherwise is the brute force and cunning of people in general. Its much easier to replace a single CEO than it is an entire workforce. I am not trying to be too damning, there are certainly worse formulations out there, and perhaps this is all a matter of emphasis. I also don't expect a guy like Paul Graham to be anything other than this kind of individualist; there is some necessary investment into the ego in order to live in the world he does, its fine. There is just the tinge of disappointment for me that this is still where we are at, when the world has such a surplus of ideas and deficit in solidarity.
- danaris 2y ago> The printing press spread knowledge and literacy but also enabled propaganda wars and religious conflicts. Not just that: it overturned existing power structures. In particular, it democratized information in a never-before-seen way, and opened the door to universal literacy. To many, many people, these in themselves would have seemed like the opposite of "good things". Even today, there are a great many people who believe strongly in the importance of top-down power structures and restricted information flow—and back in Gutenberg's day, there would have been many more, if only because that was what was common then. And I believe this only enhances your primary point—that we need to "cultivate discernment about goodness". We need to not merely think about what is good for us, but what is good for all, and be honest with ourselves about those things.