4 ms·
Of course there are edge cases. Reality is continuous, not disjoint, and thus any attempt to impose a line will inherently create edge cases. What you are mis
by LorenPechtel 2y ago
Of course there are edge cases. Reality is continuous, not disjoint, and thus any attempt to impose a line will inherently create edge cases. What you are missing is that the case of inaction (not permitting it) also creates bad things. You can't make a situation without bad, all you can do is attempt to minimize the bad. Note that the "ideal" (as in maximum social benefit) amount of bad things happening is not zero. Preventing bad things always comes with a cost, there will always come a point where additional preventing of bad things causes net harm.
Consider, for example, nuclear power. It has basically been regulated out of existence in the US because of the standard that radiation exposure must be as low as reasonably achievable. The problem with this is that it doesn't result in safer nuclear plants, it results in plants that run on different power sources. Natural gas? Approximately 10x the risk (and that's not counting climate effects.) Oil? Approximately 10x the risk of gas, thus 100x the risk of nuclear. Coal? Approximately 10x the risk of oil, thus 1000x the risk of nuclear. The expected (and observed) safety benefit of the regulations is negative.
And to preempt the inevitable "Fukushima!", that was political. The expected death toll of staying put was approximately zero. The city was evacuated, killing hundreds, for no good reason.
- nradov 2y agoI'm not missing anything. Medical ethics as commonly understood in modern western civilization imposes a clear line between withholding care versus actively killing someone who is unable to give informed consent to the procedure. The topic under discussion isn't even close to being an edge case. Minimizing the bad is not the goal. Nuclear power has zero relevance here and bringing it up is just an attempt to confuse the issue.
- LorenPechtel 2y agoIt used to be that medical "ethics" precluded actively killing someone. That's a religious legacy that more and more countries are coming to recognize is wrong. Fundamentally, this reduces to whether quality of life can be negative. If quality of life can be negative then there will be cases where the humane act is to provide someone with a comfortable death. And my point about nuclear power is that excessive regulation actually is counterproductive at maximizing human benefit.