4 ms·
The essay touches on something that I think explains that, though. Disputing an actual specific allegedly-woke idea requires one to confess their heresy specifi
by xp84 2y ago
The essay touches on something that I think explains that, though. Disputing an actual specific allegedly-woke idea requires one to confess their heresy specifically, so as the essay says, it's not smart to confess directly to holding a specific heretical opinion.
Suppose that a person feels that Black people aren't being helped to succeed in our society, and are actually being harmed, by the way they are being told they are always victims with very little agency, as Black author John McWhorter argues. He gets called all kinds of nasty things for speaking that opinion, and he's Black! On the other hand, it's harder to "cancel" or accuse someone of absolute racism (or race traitor-hood) if they say "I don't think the woke mindset is helping, and I think there are better ways to help Black communities."
So that's why imho the word "woke" is a popular tool among those who don't like the various components of it, which are much, much easier to enumerate than those on the Left incredulously pretend. It's basically just:
1. The idea that people can be harmed by hearing ideas they disagree with, and that society should punish those who spoke those ideas.
2. Ideologies about race and generational guilt which basically boil down to "the whole world would be much better off if all Europeans had mysteriously vanished 1500 years ago and we wish that had happened."
3. Ideologies that have to do with gender, which I dare not even elaborate on, because of how heretical all but one opinion on that subject is.
- PaulDavisThe1st 2y ago> ... and are actually being harmed, by the way they are being told they are always victims with very little agency Well, first we could start by having a discussion of whether or not it is actually true that "they are being told they are always victims with very little agency". Now, if that were in fact true, we could go on to talk about how we might reduce that harm, and one part of that might involve saying that less. But then again, were that not true, then we could pretty much discard the person's objections and move on to something that is actually happening. I read and respect McWhorter, but I don't think that (a) he's right about everything or that (b) your one line summary characterizes his position accurately. I'll reply separately to your attempted summary.
- PaulDavisThe1st 2y ago1. No, this is not the point at all. The actual view that you're referring to is that sometimes people are in fact harmed by verbal behavior and cultural phenomena, that we should recognize that, and when possible and appropriate seek to mitigate it. That doesn't mean punishment or book-banning (ideas which come from those most often associated with being anti-woke) but rather a willingness to examine reality through the eyes of people other than ourselves and above all to be kind. 2. No, that is also not the point at all. The actual view is that there has been, at least within the world once controlled by various European powers since somewhere in the range of 1200-1500, a wilful ignorance and downplaying of the horrors created by the colonialism perpetrated by those European powers. 3. Since you don't elaborate, it's hard to respond to this. But I will note that the recognition that gender and sex are not the same thing goes back many decades, if not centuries; that gender roles and sexuality have not been even remotely close to fixed across the time and space in which human civilization has existed; that the response from people who declaim the "woke" approach is so often summarizable as "I don't like it and other people should lead more miserable lives because I think so".
- nradov 2y agoThere also seems to be a willful ignorance of the horrors created by the Aztec, Qing, and Songhai powers (among others) before Europeans arrived in force. I won't attempt to defend or excuse the crimes against humanity committed by European colonial powers, but focusing on them seems particularly myopic. We can educate people about the history of that period but to what end? Assigning blame for the current state of affairs to dead people doesn't actually solve any problems today. The only way to move forward is to put that past behind us.
- 3D4y0 2y ago> The only way to move forward is to put that past behind us. I think a distinction should be made between revisiting history (in a bid to understand how we got where we are now), and assigning blame. I'm not sure how we can move forward without some degree of empathy; "Yes, you got the short end of the stick, but how about if we try such and such to ameliorate the impact of the past on your present". I don't think you are advocating sweeping the past under the rug, I'm just saying that telling a person who is still feeling the sting of a perceived slight (real or imagined) is unlikely to result in moving forward.
- chimprich 2y ago> Suppose that a person feels that Black people aren't being helped to succeed in our society, and are actually being harmed, by the way they are being told they are always victims > The idea that people can be harmed by hearing ideas they disagree with You seem to be arguing that Black people are harmed by being exposed to ideas about victimhood, and then ridiculing the idea that being exposed to ideas can be harmful.
- bpt3 2y agoNo, they're arguing that society should punish those who spoke those ideas, where "those ideas" is whatever terminally online leftists are whinging about at the moment (i.e. a bar that is way too low for the proposed repercussions). But I think you already know that and went with the selective quote anyway.
- jorvi 2y ago> But I think you already know that and went with the selective quote anyway. Whenever I see someone try to pull bad-faith arguing like that, I just immediately bail. Another fan-favorite of that cohort is incessant demands of proof.