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> It makes themselves feel like they have done good because "they" (assuming you mean the opportunity provider) have done good. It's not an optimal good or ev
by toolz 3y ago
> It makes themselves feel like they have done good
because "they" (assuming you mean the opportunity provider) have done good. It's not an optimal good or even a baseline for what is considered a good lifestyle, but it gives a family a better option. Sweatshop work isn't a great option, but I would say it's objectively a better option than starving to death.
Just because something doesn't meet the baseline definition for a good lifestyle doesn't mean it's not an improvement upon the reality they live in (and thus good).
> and as for the increased harm
I think I'm misunderstanding you, but are you suggesting a kid working in the worst sweatshop is being harmed more than if they were to starve to death? Even if you find this to be true, it's self-evident the families sending their children to work in that sweatshop believe the sweatshop is an improvement on their life.
- thecrash 3y agoYou're reasoning about an economics thought experiment, not real situations. An exploitative industry in an underdeveloped region is not an idealized free market where individuals voluntarily choose based on enlightened self-interest between working or starving. As a starting point for understanding the nuance, consider what the owner might do with its profits.
- scotty79 3y ago> As a starting point for understanding the nuance, consider what the owner might do with its profits. I'd hire thugs to keep the workers working for even lower pay to further increase my profits.
- toolz 3y agoThe owner very well may use the profits to attempt to keep the workers in a situation where they need to work in sweatshops (thus benefiting the party owning the sweatshop) That is still objectively better than starving to death and as such is still a net good for the poor family. Again, the answer to helping these people is to give them better opportunities. It should never even be a consideration for a good person to think about removing the voluntary sweatshop. A good person should think only about providing better opportunities such that the family can choose to not work at the sweatshop. If you think only about whether the sweatshop should be a decision for the family, then you're effectively saying you know better than the family about how to take care of them by limiting their choices. I trust self-interest of survival to make more meaningful decisions than benevolent parties completely disconnected from the outcomes using only their good intentions to make changes.
- JohnMakin 3y ago> That is still objectively better than starving to death and as such is still a net good for the poor family. This is a false dichotomy, of course, as is much of the rest of your frankly ridiculous argument. Even your definition of a third world sweatshop as "voluntary" leaves them only the alternative choice of starving to death - that does not seem very voluntary, per your own definition.
- SkyBelow 3y ago>because "they" (assuming you mean the opportunity provider) I think you read that backwards. The "they" meant the people shutting down the sweatshops. That's why I say "feel they have done good" and not "did good". >are you suggesting a kid working in the worst sweatshop is being harmed more than if they were to starve to death? No, the opposite. Once the sweatshop shuts down, the kid is forced into an even dire situation (starvation possibly, though more likely working an even worse/more deadly job than sweatshop work). I think there were studies done on child labor being banned at sweat shops in some SEA country and the results were pretty negative as children ended up worse off, but I do not have the link on hand.