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For those of people who are wondering about the "indigenous apartheid", the poster is talking about co-governance, i.e. giving certain "typically local", econom
by cycomanic 3y ago
For those of people who are wondering about the "indigenous apartheid", the poster is talking about co-governance, i.e. giving certain "typically local", economic and political powers to indigenous organizations. This has become recently become on-vogue to call "apartheid" in right circles.
I guess the people opposing co-governance are not very fond of following contracts, because at least in NZ the founding document/contract the treaty of Waitangi guaranteed a co-governance (and arguably the commonwealth for a long time ignored those obligations).
- aydyn 3y agoIts not “co-governance”. Its privileging a demographic with greater power under the law based on skin color. Thats apartheid.
- andrei_says_ 3y agoIs t the case that this “privilege” is an attempt to balance oppression and / or the existing privileges of others?
- huggingmouth 3y agoTwo wrongs do not make right. It's fascinating that we live in an age where this needs to be said out loud.
- deleted 3y ago[deleted]
- EliRivers 3y ago"Two wrongs do not make right." That's quite a strong statement to just present as an axiom without even any evidence or premises leading to it. Can you justify this statement, or do we have to just accept it as an axiom?
- aydyn 3y agolol nice trolling
- carlosjobim 3y agoIt's one of the most common divide in philosophy and morals, and I think nobody is capable of changing their opinion, because this one question is fundamental in how a person sees the world. Should you punish the children for what the fathers did wrong? Because whoever wronged the people are dead since long. The people who were wronged are dead since long. Do the children inherit the sins or the victimhood of their ancestors? Some say yes. They say to the youth: "Look how bad these people were treated long before you were born! Now it's your responsibility to settle the score and pay back." Others say no. They say that nobody can be held responsible for the wrongs that other people have done, even if those people were their ancestors, or are considered their ancestors by modern measurements. The question is if somebody is to be seen as an individual and judged as an individual, or seen as a member of some tribe and judged as a member of that tribe. It's worth to mention that things are usually seen in another way. What we're seeing right now is the end of christian morality, where a victim is held in high regard. This is not common through history or through the world. Once these kind of victim-revering morals don't exist anymore, the attitude will instead be: "Your ancestors were slaves, therefore you deserve to be a slave" or "My ancestors conquered your ancestors, therefore we have the right to treat you as we wish" and such awful things.
- ben_w 3y agoSometimes a single wrong can be its own right. The word "harem" is derived from Arabic/Persian for "forbidden"; it was a place where men were not allowed, and thus a considered a safe space for the women within. Little Boy turned actual little boys into carbon ash imprints on the concrete where they sat and ate lunch; it probably saved many more children from burning up in a sustained campaign of carpet-bombings. To create a new power group to balance rights? It's unstable, but it also leads to things like "women, as well as men, get to vote" and "workers can organise their labour via trade unions, just as owners can organise their capital via shareholdings and loans".
- aydyn 3y agoso what? I dont want to be part of a society with built in racist laws.
- lostlogin 3y agoWhen they were actively blocked from governance for a long time and effectively blocked for most the rest, is it really apartheid to have Māori represent their views? It’s also what was guaranteed in our founding document - depending on how you read it. That dubious piece of legal work managed to botch the key term ‘governance’ such that interpretation is required and it may, or may not guarantee Māori governance of the country. Comparing NZ to apartheid South Africa is darkly funny. The oppression I face is underwhelming. https://nzhistory.govt.nz/politics/treaty/treaty-faqs#WhatdoestheTreatysay https://nzhistory.govt.nz/politics/treaty/treaty-faqs#Whatdo...
- skissane 3y ago> Its privileging a demographic with greater power under the law based on skin color. Thats apartheid It literally speaking isn’t based on skin colour. In Australia (I think the situation in NZ is similar?) indigenous status is based on descent, identification, and acceptance by the community. Unlike the “blood quantum laws” which apply for Native Americans in the US, there is no minimum percentage of indigenous ancestry required. So you have people, the majority of whose ancestors are European, and who look physically indistinguishable from other European-descended Australians, but who have some indigenous ancestry, who choose to identify with that ancestry, and whose identification is accepted by a recognised indigenous community - they are legally indigenous. An indigenous person can have any skin colour, and due to trends in intermarriage and indigenous identification (which is optional), the distribution of skin colours is changing over time.
- agentgumshoe 3y agoWhich makes it a little odd to separate out 'indigenous' as needing a separate legal or advisory entity doesn't it? What is the position of the 1% indigenous? It is referring to a culture contextualised by skin colour. It's all signalling. In Australia there are support and administrative bodies at all level of government interacting with aboriginal communities (often failing for different reasons, mostly budget). A 'Voice' (which is still vaguely defined as having influence but no power) does not magically create harmony between the past and future, it only continues the divide. We are stuck in a world of trying to simultaneously give back the 'old past' while carrying on as-is otherwise. That is impossible. We must work towards a common, prosperous and respectful future for all inhabitants that recognises and admits the things we can't undo or change. We are trying to have it both ways, and it will leave the divides strongly in place.
- freejazz 3y ago>Which makes it a little odd to separate out 'indigenous' as needing a separate legal or advisory entity doesn't it? What is the position of the 1% indigenous? It is referring to a culture contextualised by skin colour. Weird how you seem to recognize what culture is, yet in the same sentence it means nothing more than sharing a skin tone
- refurb 3y agoI think they mean apartheid in the sense of South Africa - separate and unequal. Look at the NZ approach of taking race into consideration when prioritizing medical care. https://www.nzherald.co.nz/nz/auckland-surgeons-must-now-consider-ethnicity-in-prioritising-patients-for-operations-some-are-not-happy/ https://www.nzherald.co.nz/nz/auckland-surgeons-must-now-con...
- foldr 3y agoComparisons with apartheid South Africa are not to be made lightly. Anyone who makes the comparison in this case is either extremely ignorant or simply trying to stir up pointless controversy. Any serious argument against the policy described in the linked article can only be weakened by such an absurd comparison.
- zx8080 3y agoDoes it basically mean "don't compare because it's different"?
- foldr 3y agoIt's like a schoolboy calling their teacher a Nazi for putting them on detention. There's an abstract point of comparison (authoritarian behavior), but the differences in scale, severity and underling motivation are so vast that the comparison is absurd. If someone seriously wants to argue against this particular form of affirmative action – and knows what South African Apartheid actually was – then they don't make this comparison. (Similarly, if you think a teacher is being too authoritarian with their students, you won't make your case any more convincing by making comparisons with crazed dictators.)
- fallingknife 3y agoYou could have saved a lot of words there by just writing "your opinion isn't valid because I say so"
- foldr 3y ago
- hatefulmoron 3y agoIf many people believe that co-governance is undemocratic, what does "following contracts" have to do with anything? Frankly, why should New Zealand be forever bound by the treaty? Parliament is supreme, if they didn't want to follow the treaty they don't have to.
- throw0101b 3y ago> Parliament is supreme, if they didn't want to follow the treaty they don't have to. If they don't want to follow a treaty they should rescind it. Until then it is the law of the land and it should be followed. * https://en.wikipedia.org/wiki/Constitution_of_New_Zealand https://en.wikipedia.org/wiki/Constitution_of_New_Zealand
- hatefulmoron 3y ago> If they don't want to follow a treaty they should rescind it. Until then it is the law of the land and it should be followed. Or not, as parliament is free to decide. I think my previous statement on parliamentary supremacy stands for itself. If you have something specific to talk about from that Wikipedia page, it's best that you spell it out for us.
- ben_w 3y agoHow many steps between that and the Māori having a casus belli to engage in open warfare? Stuff like this may have a certain level of "might makes right" (similar question for Hawaii, although there it's obvious who would win in a fight) but not always (Irish independence at close to the peak of the British Empire, the Cod Wars, that the US didn't keep all of Mexico after the war, just Texas, Arizona, California, etc.)
- barry-cotter 3y ago> How many steps between that and the Māori having a casus belli to engage in open warfare? Of course they have a casus belli. They’d lose if there was a war though so there’s that.
- 3y ago
- voldacar 3y agoYou're just doing Russell conjugation.
- vixen99 3y agoI'd not come across this term before. Odd (for me) to see a special term used to describe something that I see in almost any story reported across a range of publications on any one day.