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It might be worth considering other crises and their impact on teen mental health. I grew up in the UK in the 80s during two crises. First, it was the Cold War
by Veen 4y ago
It might be worth considering other crises and their impact on teen mental health. I grew up in the UK in the 80s during two crises. First, it was the Cold War and there was a very real risk of nuclear Armageddon; we were all aware of it because it was all over the media. Second, it was the height of IRA bombing campaign in the UK and we heard of children our age being blown to bits while out shopping with their parents, etc. But in spite of those risks, which did impact adolescents, there was no massive uptick in mental illness.
- woodruffw 4y agoI think these examples reinforce my point: both the Troubles and the Cold War felt (and ultimately were) resolvable, while climate change (in the popular conception) feels fundamentally unresolvable. The former were also fundamentally social concerns, with avenues for social activism; the latter contains social concerns but is fundamentally a global coordination problem that’s roughly equivalent to achieving world peace (given that it requires nations to compromise any individual interests or ambitions in favor of the global good). Most people don’t think world peace is achievable, so it’s understandable why that sentiment would carry forwards to global warming.
- SpicyLemonZest 4y agoThe Cold War absolutely did not feel resolvable at the time. The popular conception was that of present day North Korea cranked up to 100; there were crazy people in Moscow, they had thousands of nukes pointed at the rest of the world, and they’d successfully set up a system to prevent sanity from being restored. (In Russia, my understanding is that they generally saw it as a story of capitalists who could not stand to let a worker’s movement survive; in the rest of the Warsaw Pact, they saw it as a permanent system where the country must remain communist because the Red Army will invade otherwise.)
- woodruffw 4y agoTwo points stand out: * At least in the US, the fear of nuclear annihilation was partially offset by the belief (which was never officially substantiated) that the government would adhere to a policy of rational deterrence, i.e. MAD. It’s hard to find polls on belief in MAD, but friends and family I’ve talked to have stated that it was a source of reassurance during all but the most stressful moments of the Cold War. * The stress of the Cold War also coincides with the longest period of peace and greatest increase in quality of life in the Western world. An intuitive explanation of why suicides didn’t increase under the stress of the Cold War is that life was otherwise improving for most Westerners in tangible ways. The relative stagnancy of the last 30 years is a significant departure from that.
- LargoLasskhyfv 4y agoBut you also had Samantha Fox singing "Touch me now!" while surrendering to the spirits of the night ;->
- Veen 4y agoYes, but The Sun was banned in my family, so we only "benefited" from her music.
- revelio 4y agoThey aren't the same. Climate change activism states that you - yes you - are a bad person for not radically changing your lifestyle. Those changes may not even be achievable, but that doesn't change your moral culpability. Through your wanton lust for warm homes and nice red meat you destroy the world leaving nothing for the children. It's an incredibly moralized story. The other examples you name are different. IRA terrorism? Not caused by you, not influenceable by you, nobody claims it is. MAD? Likewise, it's all decisions by politicians you never met who live far away. Also, IRA terrorism probably wasn't going to affect you or your children and with MAD there was always a chance that it wouldn't happen. This was never in doubt. The climate change narrative is uniquely calibrated to destroy people's mental health, and especially the mental health of over-socialized teenage girls, because it directly blames them for the worst possible things (literally the end of the world) and demands they change, whilst simultaneously telling them they actually can't change and the world is inevitably doomed no matter what. It also rather uniquely expects you to reject the evidence of your own eyes. The world is clearly not burning or on fire, the Pacific islands are clearly not sinking and politicians clearly do not believe there's any actual crisis, yet nobody is allowed to point those things out without social exile of the type that's especially dramatic for teenage girls.
- wizofaus 4y agoMany religions make a far stronger moral argument about our failures as individuals, and yet arguably have far less influence over young minds than they have in the past. I can't say I've seen any evidence that teenagers (including my own) are especially burdened with any personal sense of guilt over their lifestyle and its contributions towards ecological damage. Whereas I'd certainly accept there is a sense of pessimism about the future health of our planet and what it might mean for what sort of existence they might have in 40 or 50 years time - and absolutely a sense of helplessness to do anything about it, given the fact very little positive change in behaviour has been seen by those in the best position to do so.
- revelio 4y agoThey explicitly don't! Christianity is very clear that whilst everyone is born into sin, Jesus died to cleanse us of that sin and God is forgiving of sinners who repent. In the Christological religions at least, there is always a way back to the good path. You may have to pray for forgiveness, or do a confession. But you can do it. In climatological religion, there is no way to the good path no matter what you do.