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> But you have to keep in mind that RMS advocates the free software philosophy - the complete left end of the software spectrum I don't think this is true! The
by geofft 4y ago
> But you have to keep in mind that RMS advocates the free software philosophy - the complete left end of the software spectrum
I don't think this is true! There are notable portions of the free software community that are farther left (or whatever direction you may consider it to be) than Stallman and GNU.
Debian, for instance, rejects the GFDL as a non-free license when the "invariant sections" or "cover texts" mechanisms are used. These are clauses that allow GFDL documents to include words or even entire chapters that cannot be modified or removed from copies of the document. Stallman uses this clause to include a section about the ethics of the free software movement in documents like the GCC manual. Now, explaining the ethics of the free software movement is of course an important cause. But the manner in which this is done - preventing the GCC manual, or portions of it, from being freely modified in its entirety, from being recombined freely with other documents or code with otherwise-compatible licenses - is, in the view of Debian and others, incompatible with the free software philosophy.
This is a farther / more radical view. Stallman's view is that making some unmodifiable and unremovable sections in an otherwise-free work is an acceptable compromise. Debian's view is that there is no room for compromise. And Debian is an entire (and quite influential) Linux distribution.
Or take the AGPL, for instance, sponsored by now-defunct startup Affero. There are many people (myself included) who believe the AGPL is a restriction on use, freedom 0, because it prevents you from using AGPL software in certain contexts where the requirements cannot be fulfilled. Suppose I find some AGPL code with a neat algorithm for a session cache, or something, and I want to incorporate that into a TLS library. There is absolutely no way to fulfill the AGPL's requirement to make source code available to users who interact with my code over the network. The clause triggers, because users are indeed interacting over the network, but since there's no TLS extension to offer source, I can't actually do so. This is, it seems to me, as much of a restriction on use as "You can't use this in commercial settings" or "You can't use this for military applications." There's a reason that even GNU still uses the GPL for much of its software - they know the AGPL would make lots of their code effectively unusable in contexts where it ought to be usable.
Or, in the left-libertarian direction, consider the folks who want to abolish copyright entirely. The GPL fundamentally relies on copyright law, else it cannot have its particular effect over the MIT/BSD/etc. licenses where it requires redistributing source along with binaries. The GPLv2 itself starts by saying, "To protect your rights, we need to make restrictions" - there is a coherent political view that this is contradictory. There is certainly a popular view, popular among the BSDs and others, that those licenses are freer than the GNU ones. But there is also the farther and more radical view that even the MIT and BSD licenses are a compromise, and the goal should be questioning the validity of software copyrights the same way much of the free software community questions the validity of software patents.
(In fact, among non-experts, you can find a very common view that because something is released to the public in certain ways it ought to be "public domain." The Berne rule of every creative work being automatically copyrighted isn't clearly obvious to the general public, and it's a relatively recent rule, too!)
Stallman is influential, yes, and very passionate. But that's entirely different from him being all the way at the end of the range of discourse. It is worth listening to folks whose positions are less well-known but more radical.
- Shoue 4y ago> Or take the AGPL, for instance, sponsored by now-defunct startup Affero. There are many people (myself included) who believe the AGPL is a restriction on use, freedom 0, because it prevents you from using AGPL software in certain contexts where the requirements cannot be fulfilled. > The GPLv2 itself starts by saying, "To protect your rights, we need to make restrictions" - there is a coherent political view that this is contradictory. There will _always_ be such restrictions. For an extreme, but derived from the same philosophical core, example: the act of murder is an individual freedom, but it imposes on other peoples' freedoms. So we have to make a choice between which freedom is more important: that of the person whose life is at risk, or that of the person who wants to take lives. The formal concepts are referred to as negative liberty (freedom from murder) and positive liberty (freedom to murder someone). The modern world leans heavily towards negative liberty because we recognise that freedom isn't some absolute individualistic freedom, but rather that it is better to balance freedom in favour of most people. That's why stealing, killing, sexual assault, and many other things are freedoms we deem unethical and unnecessary. Some people say, "well, it's just software" which is dismissive of the idea that software can have very bad effects, indirect and direct, on the world, so we must empower ourselves. > Or, in the left-libertarian direction, consider the folks who want to abolish copyright entirely. There are also those on the left who want this, but also to go _beyond_ simply abolishing. If you abolish copyright without requiring code and build instructions to be open source as well, you just end up with people and companies who instead keep their code secret. It's why, when slavery was abolished, it wasn't enough. The former slaves were free, but were now in a world where the power structures were not in their favour, meaning they could still be taken advantage of and treated like slaves and were still being oppressed. Libertarian views are usually rejected by the left as right wing, instead when you talk about leftists with less authoritarian views, they call themselves anarchists (or even reject that label, and say they're "doing anarchism" rather than being "anarchists").
- SkyBelow 4y ago>There will _always_ be such restrictions. For an extreme, but derived from the same philosophical core, example: the act of murder is an individual freedom, but it imposes on other peoples' freedoms. So we have to make a choice between which freedom is more important: that of the person whose life is at risk, or that of the person who wants to take lives. The formal concepts are referred to as negative liberty (freedom from murder) and positive liberty (freedom to murder someone). Your example seems messy because people seem very opposed to the notion of a freedom to cause harm as even being a freedom. So why not avoid that complication entirely? I think there is an even simpler example that'll work. If one is truly a free person, can they sell themselves into slavery. If we say yes, then allowing slavery is part of the package of ultimate freedom. If we say no, then there is at least one restriction we must include in the package of ultimate freedom. Package of ultimate freedom just being a spur of the moment name I've given to the legal system under which we are most free. Lastly, an answer of the form 'no one should exist in a position of being able to stop you from doing such', such as provided by anarchists, it just an alternate way of answering yes to the question.