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> Remember this is a legacy worldview. We'd been building all sorts of dependencies on the idea of God. You can't just s/God/evolution/ and expect a 3000-ye
by nonrandomstring 5y ago
> Remember this is a legacy worldview. We'd been building all sorts of
dependencies on the idea of God. You can't just s/God/evolution/ and
expect a 3000-year-old codebase to compile.
Nietzsche's parable of the Death of God is absolutely essential
reading for all hackers. Pay very close attention to the exact words
of the madman in the marketplace. Technology is very evidently bound
up with the "new rites and rituals". Much of what we do in digital
technology is no more than a new cult, more or less arbitrary in its
form but still fulfilling the old religious negative functions -
distraction, domination, fealty, creating new sins and pleasures, new
rituals, new denominations and partitions on humanity. Of course Jung
and Freud said the same and went further. It doesn't merely fail to be
a rational and benevolent replacement for superstition, it threatens
much worse modes of failure. Unlike traditional religion technology is
not subject to the same constraints as stone churches, dusty books and
preachers. Zuckerberg's "Meta" is literally a Gnostic/Cosmist project
to create "Another Place" here on Earth. Because it has the potential
to create more and bloodier wars than religion ever could, we have a
solemn duty as hackers to steward it and think very carefully about
what we create. "Move fast and break things" is not apropos this
duty.
- paulryanrogers 5y ago> Unlike traditional religion technology is not subject to the same constraints as stone churches, dusty books and preachers. Because technology can take physical form like robots and cars? IMO religion has done so much damage in the form of wars, torture, and (mass and individual) mental illness that I imagine modern technology has a long way to go before it t can be considered as worrisome as religion and its memes.
- nonrandomstring 5y ago@paul > Because technology can take physical form like robots and cars? Not so much that, no. Quite the opposite, because it's non-physical. Physical technology has already taken on worrying forms, like atomic weapons and gasoline automobiles. We've managed those admirably I think [1] - even though it may seem otherwise at times. Physical has inbuilt limitations. Consider Google Glass and the near unanimous societal rejection of "glassholes". I am just recycling Mumford, Ellul and Postman here, but digital technology is different as it can produce near instantaneous change on global culture. > IMO religion has done so much damage in the form of wars, torture, and (mass and individual) mental illness that I imagine modern technology has a long way to go before it t can be considered as worrisome as religion and its memes. You're right, religion has and still does yield these consequences. BTW I am not rejecting _all_ of religion, it has many good sides too. But religion took thousands of years for its damaging effects to happen. Much of what we blame 'religion' for is really a parochial perspective on history (the view from now) and the playing out of human evolutionary affairs through it. The same will be true of technology . What we must be mindful of is that they are (1) essentially the same phenomenon, and (2) that digital technology will produce effects much, much faster than religion. It;s really only been 50 years, which is nothing in historical terms. [1] That might seem like a disingenuous thing to say within a context that feels so cynical, and we don't get to run control groups on history, but I like to think that we're on course to correct for climate change and that the game-theoretical MAD aspect to nukes has proven somewhat correct so far and we will reach a future time of disarmament. In that sense I have faith in science and people.
- _xnmw 5y ago> IMO religion has done so much damage Actually the worst wars and killing events in history (WWI and WWII) were secular, technology driven. And religion has cured far more than it caused. The statistics are pretty damn clear: religious people are happier, live longer, have bigger families, and score better on almost every measure of wellbeing.
- ithkuil 5y ago"With or without religion, good people can behave well and bad people can do evil; but for good people to do evil - that takes religion." -- Steven Weinberg
- netmonk 5y ago
- disgruntledphd2 5y agos/religion/ideology.
- ithkuil 5y agoYou could say that a religion is a special case of an ideology.
- disgruntledphd2 5y agoYeah basically. Personally I think religion is useful, but it's definitely a kind of ideology.
- roughly 5y agoThe Spanish Catholics wiped out the entire culture of the Maya and the Inca. Four copies of the Maya codexes remain because the church destroyed the rest. The Inca quipu were destroyed en masse - we’re just now re-learning that they were more than just accounting. Both the Spanish and American churches committed cultural genocide against American Indians on an enormous scale. The destruction wrought by the church on the world includes the intentional wholesale destruction of the indigenous culture and history of the entire Western Hemisphere, and that’s just part of the blood ledger for one particular sect of Christianity.
- dangus 5y agoI think this kind of idea is misdirecting the real impact of technology on religion. I think that the rise of secularism has more to do with the way religion has traditionally been entangled with families and communities. E.g., if I was working on my family farm, my dissenting views on religion probably wouldn't be welcome. I probably wouldn't have access to alternative religious books or any material that's not approved by the local community. I would have to attend church whether I enjoyed it or not. Technology changing things is less about technology acting as a replacement cult or Zuck trying to make one [1] and more about how the industrial revolution has untied our method of sustenance from our family and community groups that used to act as a great source of peer pressure. If I don't like what my family thinks about religion or anything else like that, I'm free to do my own thing because they have no financial or community leverage over me. [1] I can't stress enough how much I think the idea of the Metaverse will be bungled by Facebook. They are selling their investors on a hope and a prayer that they can make up for lost revenue from Apple and Google's privacy policy changes, and have literally not even shown a new product yet. They're just selling the same VR headset with an app store and some games. It's not a Metaverse. It's Facebook's crappy attempt at making something better than "hanging out with your friends on Discord while playing Deep Rock Galactic."
- carapace 5y ago> we have a solemn duty as hackers to steward it and think very carefully about what we create. I gotta say, speaking as one who was highly intelligent, very arrogant, and who took myself way too seriously, I think that's hubris talking. Thinking carefully about and being good stewards of our creations presupposes that we can predict their effects and side-effects and so on. I don't think we can. Let me put it in concrete terms: Did you predict Twitter? I don't mean "you" personally, it's a heuristic, as in, if you didn't predict Twitter you probably don't know what's going on. I thought I knew what was going on. I read Alvin Toffler's Futureshock, I thought I knew where my towel was. And then Twitter comes along and punctures my balloon. I'm not saying that we should abdicate all responsibility, there are things I've invented that I don't talk about because the potential downside seems to outweigh the benefits, sure, but the idea that we can create and release technology and shape its effects and results seems unlikely to me.
- nonrandomstring 5y agoThanks for your reply. I can't speak for your past or how that affects you now, but you'll not be the first or last to be surprised by the course of their creations, I've built medical robotics for battlefield surgery that, with a minor twist, became systems for killing. Accepting that duality is part of a mature stance as a technologist. Nobody's asking you to be a futurologist and take responsibility for the sins of all your progeny. Maybe you did the right thing to not talk about your creation whose "potential downside seems to outweigh the benefits". At least you thought about it. I chose to put mine out there, blind to the future, but in good faith. Whether we are optimists or pessimists, guided by hope or fear may be just aspects of personality and not something I'd judge another for. Regardless, the maxinm "Just because you can doesn't mean you should" has never had a time to shine so brightly in. But that's not what I'm talking about. > I'm not saying that we should abdicate all responsibility No, you don't get to abdicate _any_ responsibility, and that's nothing to do with hubris. The second Kantian postulate, less well known than the categorical imperative or golden rule is that we must always act as if we are moral agents. You don't get to have the hubris of being a creator without the commensurate hubris of bearing responsibility. Hubris it may be (because some would argue that we create nothing that isn't given to us by <deity>). But calling it that doesn't get you off the hook. > Thinking carefully about and being good stewards of our creations presupposes that we can predict their effects Not at all. That would indeed be hubris. Being a good parent does not presuppose I know every future action of my child, Being a good/moral parent merely requires that I take close interest, and act with proper love/attention to their development.