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I find the appeal to religious freedom contemptible. An animal does not suffer any less if it has to be conscious during its slaughter for religious reasons, ra
by chuckee 5y ago
I find the appeal to religious freedom contemptible. An animal does not suffer any less if it has to be conscious during its slaughter for religious reasons, rather than secular ones.
- mytailorisrich 5y agoI would agree. IMHO, religious freedom is an individual freedom that applies to your own private life only. The treatment of animals is not seen as a matter of private life and individual freedom by society and in law, and therefore does not depend on a person's religion or beliefs.
- ajsnigrutin 5y agoI'm not sure if they do it the same way everywhere, but at the only (industrial) slaughterhouse i've ever been at, they use a special kind of gun on the head of the animal, which basically destroys the brain, before they actually slaughter the animal. Compared to traditional methods (cutting the throat of a conscious animal), this seems a better solution.
- NikolaNovak 5y agoI've started mentally translating all instances " because of my religion" to "because I really really want it", as that is what it effectively translates to. There's just no easy line to draw otherwise between "because religion" and any other personal desire. It's not an appeal to any logic or meaning or external truth or specialness or benefit of humankind or world etc. But it's become this magic phrase that causes us to pause and consider requests that would otherwise be automatically denied on their own ground.
- FDSGSG 5y agoWhy does this get downvoted? Does there exist a reasonable counterargument to this? I'd really like to hear it.
- NikolaNovak 5y agoBecause it sounds antagonistic, it's counter indicated by modern culture, plus large proportion of any given audience IS religious and firmly believes they are entitled to special treatment, which is indeed enshrined in laws of most countries. I've been atheist all my life and it took Me 30 years to get beyond my own cultural conditioning and allow myself to To think "religion is not special belief above all others". Still sounds like a sacrilege even to me and I have to fight the instinct to give it special privilege mentally and automatically. Note that most other protected features are assumed to be ingrained and largely immutable for the purpose of the law (race, age, etc). The law treats religion the same, as opposed to personal choice that it is like all others. One of my light-bulb moments was when I started replacing phrase "Christian /Muslim / Etc child" with "child of Christian / Muslim / Hindu /etc parents". We should not pretend we do not have agency and freedom of belief... And thus be judged upon that chosen belief like all others. "I want to hurt that animal / abuse women / disrespect others /etc" should be treated no differently whether suffixed by "because religion" or "because I want to".
- gpderetta 5y agoI'm not religious either, that's why I recognize that protected features are not some immutable law of nature but a social construct. As a society we have long come to the conclusion that, for good or bad, limiting religious expression leads do disastrous consequences. That doesn't mean that religion should have free reign (we have for example long decided that church and state should be separate), but any change of the status quo needs to go largely through general social agreement, not mandated from first principles.
- WithinReason 5y agoIt completely ignores the fact that it's possible to have deep religious beliefs about something.
- FDSGSG 5y agoIt doesn't. It simply makes the argument that deep religious beliefs are not different from other deep beliefs. At it's face, this appears to be a pretty reasonable take. Why would religious beliefs be special?
- danbruc 5y agoBut even then, if the better part of a population [1] just really, really wants something even if it objectively makes no sense at all, on which ground do you oppose the desire of the majority? I am not sure if you could justifiably oppose the majority, but if you can, it requires probably quite a bit of philosophical work to make that case. [1] Just to be clear, I am not talking about this specific case, there is no majority here, but about the general case where a majority has some unreasonable ideas.
- FDSGSG 5y agoOur democratic model will bend to the unreasonable demands of the majority. But religious people are increasingly not the majority in Europe, certainly not the ones that demand special animal abuse privileges.
- danbruc 5y agoI wouldn't even want to restrict this to religion, there are other topics like taxation, climate change, capital punishment, gun laws, and what not where I can easily imagine that the majority opinion might be flawed because people don't think the issues through carefully enough. And I would guess that it is actually not too uncommon that politics acts against the majority opinion or at least the opinion of large groups. I don't think that this is necessarily bad, after all they are - at least supposed to be - the experts. And that is why I commented to begin with, there is probably some interesting philosophy going on in this area as the majority opinion is not necessarily the correct opinion.
- wongarsu 5y agoYou have the constitution setting the framework of what's permissible. Some countries like Germany have portions of the constitution that can't legally be changed, relating to human rights or the state being a democracy. Of course a sufficiently large majority can just ignore that.
- WkmYq 5y agoI can oppose the desires of the majority on exactly the same grounds as I can oppose the desires of a single person. Being in the majority doesn't give anyone the right to impose their desires on everyone else. There is really nothing morally special about a majority.
- wayneftw 5y agoIt's easy to over simplify things to the point of absurdity. This is like saying that when you read "because science tells us" that you translate it to "because I believe anything that scientists say" as that is what is effectively happening.
- dekken_ 5y agochange is difficult https://www.feynmanlectures.caltech.edu/II_19.html https://www.feynmanlectures.caltech.edu/II_19.html