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The original quote from you was "I should be free to do as I want, regardless of harm to others". That paints a picture of people as monsters. As you later ackn

The original quote from you was "I should be free to do as I want, regardless of harm to others". That paints a picture of people as monsters. As you later acknowledged, people are not monsters. Everyone is willing to cause some harm/risk to others in order to gain something for themselves, but you would be hard pressed to find people who are willing to place extreme levels of harm/risk onto others in exchange for a tiny gain. I used an extreme example to demonstrate this very obvious point.

CRConrad 5y ago
> The original quote from you was "I should be free to do as I want, regardless of harm to others". That paints a picture of people as monsters. As you later acknowledged, people are not monsters. People may not be monsters, but quite a lot of them are just ordinary arseholes. You know, the kind of ordinary arsehole people who would thoughtlessly -- or, if they happened to come to think of it, wilfully -- do as they want, regardless of harm to others... As people so often do. Because, while they may not be monsters, many of them -- of us -- are certainly arseholes. One gets the feeling someone has just realised this, and is on a desparate quest to convince themselves they aren't actually an arsehole... By convincing everybody else that no such arseholes exist. This is doomed to fail, because everybody knows they do. > Everyone is willing to cause some harm/risk to others in order to gain something for themselves Yup. Which makes us all more or less arseholes, because "some" harm/risk to others still is harm/risk to others. And which was also all that was claimed to begin with -- there never was any original claim of "any level of harm"; that was always a windmill your fevered mind conjured up all on its own. So, how foolish do you feel now that it (and with it, your attempt at convincing yourself) has gone up in a puff of smoke?
- baobabKoodaa 5y ago
  >> Everyone is willing to cause some harm/risk to others in order to gain something for themselves > Yup. Which makes us all more or less arseholes, because "some" harm/risk to others still is harm/risk to others. And which was also all that was claimed to begin with This was not "all that was claimed to begin with" - in fact the opposite of such was claimed. The original claim paints a very clear picture of 2 groups as polar opposites in their regard for harming other humans. This is in stark contrast to my claim (which you conceded to above) that most of us are similar (not polar opposites) in regard to harm. For reference, here's that claim again: >> America has two radically different concepts of freedom that travel under the same name. Both start with "I should be free to do as I want". One ends with "as long as I don't harm others". The other ends with "regardless of harm to others". Continuing on: > One gets the feeling someone has just realised this, and is on a desparate quest to convince themselves they aren't actually an arsehole... By convincing everybody else that no such arseholes exist. This is doomed to fail, because everybody knows they do. Yeah no, I don't care about that. If you want to say "all of us are more or less aresholes", instead of saying "all of us are more or less empathetic", that's fine. Both of those statements are true. I'm also somewhat of an arsehole by risking other peoples' lives by actions such as driving a car, sure, fine. That's not the point. My point was: people are mostly similar in their relation to harm, as opposed to being polar opposites. You have already conceded to this, and now you're just trying to reframe the original argument as somehow meaning the same thing, when in fact it meant the opposite. > there never was any original claim of "any level of harm"; that was always a windmill your fevered mind conjured up all on its own. So, how foolish do you feel now that it (and with it, your attempt at convincing yourself) has gone up in a puff of smoke? I'm not sure what exactly you think has gone up in a puff of smoke. Definitions for well-established English words still exist, they haven't gone up in smoke. This includes the definition for the word "regardless", which doesn't change at your whim. For example, here's the Cambridge dictionary definition for it: "despite; not being affected by something". If my decision to do something is "not affected by harm/risk to others", then clearly the level of said harm has no bearing on my decision. Thus, the words "regardless of harm", and "regardless of any level of harm" mean the same thing. You're trying to make a big deal out of me using slightly different words in reference to the original claim, even though those words mean exactly the same thing. Furthermore, even if we don't get stuck on definitions of individual words, but instead look at the general sentiment expressed in the claim, it's very clear that the claim is painting these 2 groups as polar opposites, and I'm painting them as similar to each other (and you have already conceded that the groups are similar, in your message where you said that all of us are "more or less arseholes").

CRConrad 5y ago

> The original quote from you was "I should be free to do as I want, regardless of harm to others". That paints a picture of people as monsters. As you later acknowledged, people are not monsters. People may not be monsters, but quite a lot of them are just ordinary arseholes. You know, the kind of ordinary arsehole people who would thoughtlessly -- or, if they happened to come to think of it, wilfully -- do as they want, regardless of harm to others... As people so often do. Because, while they may not be monsters, many of them -- of us -- are certainly arseholes. One gets the feeling someone has just realised this, and is on a desparate quest to convince themselves they aren't actually an arsehole... By convincing everybody else that no such arseholes exist. This is doomed to fail, because everybody knows they do. > Everyone is willing to cause some harm/risk to others in order to gain something for themselves Yup. Which makes us all more or less arseholes, because "some" harm/risk to others still is harm/risk to others. And which was also all that was claimed to begin with -- there never was any original claim of "any level of harm"; that was always a windmill your fevered mind conjured up all on its own. So, how foolish do you feel now that it (and with it, your attempt at convincing yourself) has gone up in a puff of smoke?

baobabKoodaa 5y ago
>> Everyone is willing to cause some harm/risk to others in order to gain something for themselves > Yup. Which makes us all more or less arseholes, because "some" harm/risk to others still is harm/risk to others. And which was also all that was claimed to begin with This was not "all that was claimed to begin with" - in fact the opposite of such was claimed. The original claim paints a very clear picture of 2 groups as polar opposites in their regard for harming other humans. This is in stark contrast to my claim (which you conceded to above) that most of us are similar (not polar opposites) in regard to harm. For reference, here's that claim again: >> America has two radically different concepts of freedom that travel under the same name. Both start with "I should be free to do as I want". One ends with "as long as I don't harm others". The other ends with "regardless of harm to others". Continuing on: > One gets the feeling someone has just realised this, and is on a desparate quest to convince themselves they aren't actually an arsehole... By convincing everybody else that no such arseholes exist. This is doomed to fail, because everybody knows they do. Yeah no, I don't care about that. If you want to say "all of us are more or less aresholes", instead of saying "all of us are more or less empathetic", that's fine. Both of those statements are true. I'm also somewhat of an arsehole by risking other peoples' lives by actions such as driving a car, sure, fine. That's not the point. My point was: people are mostly similar in their relation to harm, as opposed to being polar opposites. You have already conceded to this, and now you're just trying to reframe the original argument as somehow meaning the same thing, when in fact it meant the opposite. > there never was any original claim of "any level of harm"; that was always a windmill your fevered mind conjured up all on its own. So, how foolish do you feel now that it (and with it, your attempt at convincing yourself) has gone up in a puff of smoke? I'm not sure what exactly you think has gone up in a puff of smoke. Definitions for well-established English words still exist, they haven't gone up in smoke. This includes the definition for the word "regardless", which doesn't change at your whim. For example, here's the Cambridge dictionary definition for it: "despite; not being affected by something". If my decision to do something is "not affected by harm/risk to others", then clearly the level of said harm has no bearing on my decision. Thus, the words "regardless of harm", and "regardless of any level of harm" mean the same thing. You're trying to make a big deal out of me using slightly different words in reference to the original claim, even though those words mean exactly the same thing. Furthermore, even if we don't get stuck on definitions of individual words, but instead look at the general sentiment expressed in the claim, it's very clear that the claim is painting these 2 groups as polar opposites, and I'm painting them as similar to each other (and you have already conceded that the groups are similar, in your message where you said that all of us are "more or less arseholes").