5 ms·
That’s a great question, and something we grapple with often at The Juggernaut — we want to heal divisions. But one of the things we’ve observed is that healing
by snigdha 8y ago
That’s a great question, and something we grapple with often at The Juggernaut — we want to heal divisions. But one of the things we’ve observed is that healing those divisions also comes with beginning to understand one’s own heritage and feeling human again. (Some of our readers have mentioned how powerful it is for themselves to finally feel seen, which makes them feel more human.)
I would argue that more and more of us actually don’t see ourselves as just Indian or American. More of us see ourselves as multidimensional and want to go deep on some of parts of our identity so that we can understand our place in the world as a global citizen.
Instead, we as humans need to challenge and celebrate our cultures and it's hard to undo or clear the slate of culture, too. Being South Asian does come with its own traumas — and every culture and group has this. By discussing this group’s nuances, we hope to open it up to the world. We also have found several of our readers are not South Asian, and by reading The Juggernaut, they realize how alike we are, not how different. In that way, it’s the opposite of balkanization.
I'd love to continue the conversation and figure out what stories you think we can cover that will help ensure we don't balkanize.
- doctorcroc 8y agoThanks for the thoughtful response. I agree wholeheartedly with the thought the healing begins with self-understanding. There's a fantastic book about trauma called "The Body Keeps The Score" which explains how past traumas can be unconsciously embedded within the body in ways that talk therapy or pharmaceuticals cannot resolve alone. I bring this up because to your point, being without culture is similar to being disembodied and being traumatized - one needs to reclaim a sense of belonging our background so that one can feel at peace and resolved. For example, I strongly believe that years of slavery has left an indelible mark in African American culture, and we may not understand the scientific explanation until we further study epigenetics, etc. My fear though is that this very real need to be seen, and heard is being coopted by factions trying to use that very real human need as fodder for power (hence the right's claims of "cultural Marxism"). The balance here lies in celebrating one's heritage, without using it as a token for victimization. Because we get nowhere by further victimizing others - eg. calling someone a colonizer or oppressor. Everyone has trauma, and healing begins with radical inclusion - of everyone. I think you have a huge potential for using The Juggernaut to take the greatest parts of South Asian heritage and sharing that with non South Asians. I think a great success example is western adoption of yoga and pranayama - these are tools that emerged from South Asian culture ages ago, that have a very real place and utility for anyone living in the modern era. I'll send you a dm with my contact info so we can continue the conversation. Appreciate your openness!
- snigdha 8y agoThis line really resonated: being without culture is similar to being disembodied and being traumatized - one needs to reclaim a sense of belonging our background so that one can feel at peace and resolved. So powerful. I do hear your fear of folks co-opting this human need for power. We definitely don't want that in our community. We do want The Juggernaut share the best parts (and also call out where we need to improve) about South Asian heritage to a global audience.
- pow_pp_-1_v 8y agoI apologize not adding anything new the discussion but just wanted to thank you both for a nice and reasoned discussion. Wish everybody (including myself) talked like this.
- nurspouse 8y ago>I bring this up because to your point, being without culture is similar to being disembodied and being traumatized - one needs to reclaim a sense of belonging our background so that one can feel at peace and resolved. For example, I strongly believe that years of slavery has left an indelible mark in African American culture, and we may not understand the scientific explanation until we further study epigenetics, etc. I would be careful with this. For context, I'm a third culture kid. I was born and raised in the Middle East, but my ethnicity is not Arab, and I don't have any claim to that area (not a citizen, need a visa to visit, etc). I came to and settled in the US. One of the nice things about the Middle East is that being a third culture kid is not unusual - it's full of them, from all over the world. Now growing up and going to a school full of students from all over was one of the best things that ever happened to me. Any attempts at indoctrinating a superiority of one culture over others just couldn't stick. It was not a hypothetical discussion for me. I was interacting daily with people from all over, and I could see the flaws in the indoctrination. Even though I was part of an oppressed race with respect to the dominant one (Arab), there was no sense of inferiority. And much, much more importantly, being oppressed did not push me to be close to the culture of my parent's origin, and that was a giant blessing. As such, many people throughout my life have accused me of being "without culture", because I don't identify with any of the "recognized" cultures. Some aspects I borrow from one culture, others from another, and so on - and quite a few do not come from any "recognized" culture. Getting to your comment, when you say "being without culture", I suspect you have a fairly narrow concept of culture, akin to all those who accuse me (and my "kind") of being without culture. For too many people in the world, culture is almost always tied to either geography, race, or nationality. In reality, culture is a much broader concept. For many/most people, culture is inherently associated with race or geography. But ultimately, culture is about your set of values, rituals, how you view the world, etc. And increasingly in today's world, these are not coming from race. Being in a profession will likely affect your culture. Scientists, programmers, business people all have their own cultures that often set them apart from their fellow countrymen/race. And profession is but one example. Like it or not, you set your own culture. Some of it just comes naturally from being in a particular society/race, but at the end of the day, it is your choice what aspects you make a part of your identity and what you do not. And the more you do this, the more likely it is that someone is going to label you as "without culture". It took me many years before I understood the problems associated with being "denied a culture" (e.g. slavery as you mentioned). For a long time I was not very sympathetic to this aspect. Eventually, after much reading on it, I have reversed my position. The evidence is out there, and there is a lot of damage done at a societal level. Nevertheless, an African American who adopts the notion that he is incomplete from a cultural standpoint because of the history of slavery is contributing to his own suffering. I have nothing against this publication, and if it helps people out, more power to it. I do wish more people would realize that creating an identity based on your race/parents' nationality is not a prerequisite for anything, and you can still be whole if you don't. The corollary is that if you feel something is missing, and you decide to pursue an identity based on race/ethnicity you may still end up less than whole. Don't assume this path is a solution to your needs. No matter what anyone tells you, you do get to pick your identity. Don't let anyone convince you that you are incomplete if you are not in touch with your ancestral heritage. Along these lines, I once attended a lecture by a researcher at a local university. I think his research was more on the biological side of the brain, but he frequently collaborated on the "softer" side (psychology, etc). He described one study that I wish I had the reference for. The participants were provided with this prompt: I am _____. They were free to fill in the blank in anyway that felt true for them. The upshot: People who felt part of an oppressed minority focused mostly on their race/gender/sexuality. People who did not feel oppressed wrote ordinary statements like "I am an honest person." Or "I am a loving father". The unfortunate side effect of this is that those in the former camp are much more likely to perceive a negative interaction as tied to race/gender, etc. I personally have experienced this: A friend of mine of the same race as me was "performance managed" and eventually fired. He swore, without any evidence, that the whole thing was racially motivated by his former manager, who came from a race that historically has had issues with his. Now this friend had a history of demonstrating an identity tied to his race, so his reaction did not surprise me at all. Two years later, the exact same thing happened to me: Performance managed for BS reasons, and eventually fired. And my manager was of the same race as his. But the notion that it was racially motivated was just ludicrous to me. If I listed attributes of bad managers, he satisfied most of them. It was trivial for me to explain it away as "crappy manager".