beders

50 ms·

541.
by beders 8y ago
And yet, we'll burn all the damn fossil fuels. Because: greed. I hope some other species gets another shot at evolving large enough brains. This one's got a large brain, but it's full of bad ideas.
542.
by beders 8y ago
Agreed. Comparing the 'paradigm' of AI and blockchain makes no frigging sense at all. It's actually frightening to see how little VCs have an understanding of the technical details, with blockchain very much still being in th
543.
by beders 8y ago
> Traversing a few pages when clicking around in your browser makes sense, doing so from a programmatic client when you could literally just store the correct endpoint and perform your call directly is nonsense: That requires implicit kn
544.
by beders 8y ago
The comments here show that there's still much confusion about REST being an architectural STYLE, not an actual architecture. If you can present your domain as addressable representations of resources and if you can lay out your busine
545.
by beders 8y ago
To help with Clojure/ClojureScript adoption, I would love to see this, clojure-docs and the official documentation in one place. People give up easily if they can't find decent getting started and docs. It adds to that initial hu
546.
by beders 8y ago
It's unfortunately part of the learning curve. Being a beginner with clojure myself, I was put off by some of the more arcane error messages. But compared to 'undefined is not a function' it's about 10 times better ;) Gl
547.
by beders 8y ago
I still find it bizarre that no one has stated the obvious yet: Having a component tree (because the rendering model of a browser requires it) does not mean state management needs to be cramped into the same tree or use a tree in the first
548.
by beders 8y ago
I love those older articles. Among other things, they also show how we keep reinventing the wheels (with slightly different paint jobs). Our biggest achievement nowadays seems to be clients asking for data in the shape preferred by the clie
549.
by beders 8y ago
It's because we keep trying to use something designed for displaying hypertext documents as platform for interactive applications. It's dumb and successful.
550.
by beders 8y ago
I've yet to see data this is beating a SVM on a 4-character shingle approach (which also doesn't require tons of data to train).
551.
by beders 8y ago
MIME parsers are broken. End of story.
552.
by beders 8y ago
I really would like to have a single chat client. I have friends/business partners on Skype, WhatsApp, FB Messenger, iMessage, Discord, Slack and (ze horror)MS Teams. I wish I had a single app, be it on desktop and mobile, to use, with
553.
by beders 8y ago
Isn't that a failure to implement MIME parsing correctly? The moment the MIME parser sees the BOUNDARY string, the part is finished. Then the content can be decoded and parsed, which is invalid HTML. Parsing MIME parts is not black ma
554.
by beders 8y ago
It's not fashionable to suffer from chronic depression dude. Not AT ALL. And there was no 'original sin'. That is just a bunch of baloney.
555.
by beders 9y ago
The article is about how to get women...zzzzzzz
556.
by beders 9y ago
It's a very narrow viewpoint you are having. Dragging out the few instances where churches allowed and protected some science. Completely disregarding the hundreds of years of oppression of intellectual progress.
557.
by beders 9y ago
Moral questions are not outside the scope of empirical science. Religious moral questions are outside the scope of any meaningful questions. (see the various god-related commandments in the 10 commandments, none of those make sense to non-b
558.
by beders 9y ago
' your personal moral compass is objectively and universally true.' Not it doesn't. It assumes there's at least one moral compass.
559.
by beders 9y ago
Epicurus doesn't assume anything here. If the 'higher goal' involved human suffering, then why would you condone that and worship the originator of suffering? If your god would be a real person, you would not just accept &#x
560.
by beders 9y ago
'Evil seems to be within God' Yeah, why would I worship that little bastard then?!?
561.
by beders 9y ago
Please point out where the logical problem is.
562.
by beders 9y ago
Organized religion would like you to think that 'Moral questions are religious questions.' That's just flat our wrong. Morality is fluid and has been re-defined by people living in tribes or larger societies. One can argue fa
563.
by beders 9y ago
You can use science to verify ethical statements. That said: The definition of 'tribe' already implies shared values (more often than not centered around a primitive version of the golden rule)
564.
by beders 9y ago
Couldn't agree more.
565.
by beders 9y ago
Another site that is doing their marketing all wrong. My Dad couldn't give a rat's ass if the network was 'Decentralized' or that 'Relationships can be made across any compatible system' All he wants is see pic
566.
by beders 9y ago
If he(?!?) is omnipotent, he's a massive douche. Or as Epicurus put it: Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing?
567.
by beders 9y ago
More of a misdirection, really. I cry over the thousands of years of wasted time where humanity has tried to figure out the demands of an entity that simply doesn't exist. Instead, we got dragged into wars, instigated by rulers who man
568.
by beders 9y ago
It's a good start. However, seemingly only tested on Chrome. After playing around with it for a few minutes, I found some issues: On Firefox, from a Clean State, add a Row, add Text, click H2, type some text, hit space, try to type mor
569.
by beders 9y ago
I swear every time I see YouTube Red, I'm reading RedTube (DON"T GO THERE. NSFW)
570.
by beders 9y ago
I'm pretty sure there's websocket (and related tech) support for your stack. I would explore this first. If your startup is for consumers and you don't have a good estimate of your growth or you don't know how fast your

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