>social economics shared by everyone else. Well, this is about social economics in environments where things are decidedly not shared by anyone else, because r

>social economics shared by everyone else. Well, this is about social economics in environments where things are decidedly not shared by anyone else, because ruling hierarchies and structures preclude civil rights, duties, and responsibilities. In a place where every single person in your village knows exactly what is going on, what sort of civil duty outside the village can thrive? Alas, for us rich Westerners, it may seem obvious: you have to take responsibility for your own life, and get the hell out of dodge if there is no work, but indeed every single human being alive has to work and feed themselves. Trouble is, those fore-mentioned "shared social economics". Family life in remote villages can be dire, dire circumstances. Who is doing the selling in these transactions? Totalitarianism starts in the kitchen. Everyone eats, those who provide food and a place to eat it rule the roost. It seems every family needs its kitchen, and alas human slavery is abject cannibalism. I would support a special kind of "Get out of Dodge" pass for the poor, personally. It seems a lot of kids could benefit from a full tank of gas and a boarding pass.