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Moldbug did in other places explicitly denounce hereditary, chattel slavery and called it evil. His actual view seems to be that it should be legal for a perso

Moldbug did in other places explicitly denounce hereditary, chattel slavery and called it evil. His actual view seems to be that it should be legal for a person to sign a permanent, life-long employment contract, mediated and regulated for abuse by the state, where the person gets a guaranteed wage in return for having to provide labor. The idea is that for the lower end of the bell curve, this is a lot more humane than subjecting someone to the capriciousness of the capitalist system, where a person can be fired at will. Note that some on the left have made the same argument. There was a leftist critique of the end of serfdom in Eastern Europe, by which they accused the end of serfdom of being a greedy power-play by the feudal lords, who wished to renege on their obligations to provide for the serfs. Does this view make Moldbug evil?

tptacek 11y ago
Yarvin makes repeated references to Carlyle in multiple pieces, not just the one that's being circulated. Carlyle's position on slavery is not compatible with your summary. Carlyle's take† is distilled utilitarianism. The blacks in the West Indies are lazy and stupid. The English are not. The climate in the West Indies is such that a black person living there need not work at all; they can simply pluck their food off the vines. The English are starving. Left to their own devices, the black people will revert to a state of nature, killing each other in an atavistic reversion to a primal jungle. At least under slavery, they can be watched over by benevolent masters. The sugar trade will thrive. The English will prosper. Slavery is pareto efficient. It's really not hard to find attachment points to Carlyle's "Discourse" in multiple places through Yarvin's writing --- the references to Carlyle, the nitpicking over 1850s politics extrapolated to condemnations of the abolition movement, the genetic predisposition stuff. A reasonable person could reach the conclusion that the parent commenter did. It is not, however, fair to say that Yarvin wrote overt defenses of slavery. His defenses of slavery --- presuming that's what they are --- are cryptic. † and, I'll trepidatiously infer, Yarvin's (after correcting for modernity)
- hga 11y ago
  Which puts us firmly in the (disputed) land of Cardinal Richelieu: Qu'on me donne six lignes écrites de la main du plus honnête homme, j'y trouverai de quoi le faire pendre. If you give me six lines written by the hand of the most honest of men, I will find something in them which will hang him.
  - tptacek 11y ago
    Could you be a little more explicit about what you're trying to say? Because I'm prepared to get into more detail here, if you're contesting my interpretation.
- devalier 11y ago
  Carlyle's position on slavery is not compatible with your summary. Agreed. and, I'll trepidatiously infer, Yarvin's (after correcting for modernity) Since Yarvin is on this thread, he can clarify his actual views if he so wishes. I think it is possible to cite Carlyle, and to point out that Carlyle made better predictions than the abolitionists, without believing that all black people should be re-enslaved, without believing that chattel slavery is the optimal solution for people with an IQ under 85. I think one can draw from Carlyle while still being a good person. I think his positive views are generally cryptic because his goal is not to produce some plan of action, his goal was to provoke and to get us to think critically about whether we are actually as moral and righteous as we think we are. We like to think of ourselves as being morally superior to Carlyle. But the counter argument is that when we try to abolish slavery in a righteousness holy war, we often end up in a worse state of general vagrancy and violence or even a worse state of exploitation (eg, share cropping) or a socialized form of slavery (eg, workfare). So rather than being holy and righteous, we should think about what kind of long-term paternalistic structures would actually work best for all involved. I don't that making this argument makes someone a bad person, or worthy of being purged.
  - tptacek 11y ago
    Whatever else I think about the idea that Carlyle "made better predictions than the abolitionists", I think I can object that the problem doesn't stop at the approving references to Carlyle. For instance, Yarvin's "favorite primary source on slavery" is Nehemiah Adams, which he quotes in the most cryptic way possible, leaving out the fact that the book --- particularly in the context he cites it in --- is essentially an attempt to paint slavery as a benevolent condition. Look at their clothes! Look at their happy faces! They don't seem downtrodden at all! Maybe "approver of slavery" is a less apt description than "whatever slavery's equivalent of a holocaust denier is". Your response to this could be informed by the knowledge that the Adams reference is one of many others I could have chosen to highlight. Again, I could just be misreading all of this. Yarvin surely made that easy to do. Ultimately, my argument throughout much of this thread is straightforward, so I'd like to restate it as we delve further into the weeds: Yarvin's writing isn't a case where people have worked hard to mine unsavory associations from ambiguously worded old blog posts. Yarvin is best known for his writing, and much of that writing appears frankly and straightforwardly odious.

tptacek 11y ago

Yarvin makes repeated references to Carlyle in multiple pieces, not just the one that's being circulated. Carlyle's position on slavery is not compatible with your summary. Carlyle's take† is distilled utilitarianism. The blacks in the West Indies are lazy and stupid. The English are not. The climate in the West Indies is such that a black person living there need not work at all; they can simply pluck their food off the vines. The English are starving. Left to their own devices, the black people will revert to a state of nature, killing each other in an atavistic reversion to a primal jungle. At least under slavery, they can be watched over by benevolent masters. The sugar trade will thrive. The English will prosper. Slavery is pareto efficient. It's really not hard to find attachment points to Carlyle's "Discourse" in multiple places through Yarvin's writing --- the references to Carlyle, the nitpicking over 1850s politics extrapolated to condemnations of the abolition movement, the genetic predisposition stuff. A reasonable person could reach the conclusion that the parent commenter did. It is not, however, fair to say that Yarvin wrote overt defenses of slavery. His defenses of slavery --- presuming that's what they are --- are cryptic. † and, I'll trepidatiously infer, Yarvin's (after correcting for modernity)

hga 11y ago
Which puts us firmly in the (disputed) land of Cardinal Richelieu: Qu'on me donne six lignes écrites de la main du plus honnête homme, j'y trouverai de quoi le faire pendre. If you give me six lines written by the hand of the most honest of men, I will find something in them which will hang him.
- tptacek 11y ago
  Could you be a little more explicit about what you're trying to say? Because I'm prepared to get into more detail here, if you're contesting my interpretation.
devalier 11y ago
Carlyle's position on slavery is not compatible with your summary. Agreed. and, I'll trepidatiously infer, Yarvin's (after correcting for modernity) Since Yarvin is on this thread, he can clarify his actual views if he so wishes. I think it is possible to cite Carlyle, and to point out that Carlyle made better predictions than the abolitionists, without believing that all black people should be re-enslaved, without believing that chattel slavery is the optimal solution for people with an IQ under 85. I think one can draw from Carlyle while still being a good person. I think his positive views are generally cryptic because his goal is not to produce some plan of action, his goal was to provoke and to get us to think critically about whether we are actually as moral and righteous as we think we are. We like to think of ourselves as being morally superior to Carlyle. But the counter argument is that when we try to abolish slavery in a righteousness holy war, we often end up in a worse state of general vagrancy and violence or even a worse state of exploitation (eg, share cropping) or a socialized form of slavery (eg, workfare). So rather than being holy and righteous, we should think about what kind of long-term paternalistic structures would actually work best for all involved. I don't that making this argument makes someone a bad person, or worthy of being purged.
- tptacek 11y ago
  Whatever else I think about the idea that Carlyle "made better predictions than the abolitionists", I think I can object that the problem doesn't stop at the approving references to Carlyle. For instance, Yarvin's "favorite primary source on slavery" is Nehemiah Adams, which he quotes in the most cryptic way possible, leaving out the fact that the book --- particularly in the context he cites it in --- is essentially an attempt to paint slavery as a benevolent condition. Look at their clothes! Look at their happy faces! They don't seem downtrodden at all! Maybe "approver of slavery" is a less apt description than "whatever slavery's equivalent of a holocaust denier is". Your response to this could be informed by the knowledge that the Adams reference is one of many others I could have chosen to highlight. Again, I could just be misreading all of this. Yarvin surely made that easy to do. Ultimately, my argument throughout much of this thread is straightforward, so I'd like to restate it as we delve further into the weeds: Yarvin's writing isn't a case where people have worked hard to mine unsavory associations from ambiguously worded old blog posts. Yarvin is best known for his writing, and much of that writing appears frankly and straightforwardly odious.