It seems to me that the qualifiers "negative right" and "postive right" do a decent job at this. Of course, there are some 18th century thinkers who don't belie

It seems to me that the qualifiers "negative right" and "postive right" do a decent job at this. Of course, there are some 18th century thinkers who don't believe that positive rights are legitimate, but that hasn't stopped the rest of the industrialized world from recognizing the intrinsic value of universal education, health care, public infrastructure and so on. Whether broadband qualifies, and whether Spain's chosen method of implementing it makes sense, are of course open to discussion.