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Love the idea, and hope that it grows into something bigger. For any book of historic, literary or intellectual interest you often need notes, perspectives and
by wjnc 12y ago
Love the idea, and hope that it grows into something bigger.
For any book of historic, literary or intellectual interest you often need notes, perspectives and connotations. Especially the older a work gets, for even things as the meaning or use of English words can change. For the best books you can sometimes buy annotated versions, but the Genius-approach of annotate anything lends itself particulary well to books.
For now I fear only free books (like Ulysses) can be handled site that crowdsources annotations. But crowdsourced annotations on all books, provided you own a license to the work of some sort... wow.
- anonymousDan 12y agoWith regard to your point about the meaning or use of English words changing, after trying but failing to read Ulysses a few years ago I asked my Grandfather whether he had ever read it (he was born in 1914 and grew up in Dublin). He said he had read it a few times and didn't find it difficult to understand at all since most of the phrases and slang were things people said when he was growing up.
- wjnc 12y agoI have the same experience in trying to read the classic English philosophers. The language feels the same, but isn't. Funny thing is that you can find 'the Greeks / Germans / ..' in a side by side translation to modern English with notes, but that it doesn't exist for many of the classics. It's easier to get to understand Biggie than Thomas More (which I own in an ancient English translation of the Latin original, kind of my point...).
- cafard 12y ago"Sure I am that the signification of words in all languages, depending very much on the thoughts, notions, and ideas of him that uses them, must unavoidably be of great uncertainty to men of the same language and country. This is so evident in the Greek authors, that he that shall peruse their writings will find in almost every one of them, a distinct language, though the same words." John Locke, Enquiry Concerning Human Understanding, Book II (On Words), Ch. IX, section 22