3 ms·
It's not the punishment that's relevant, it's the claim, or the ability to judge behaviour by a moral standard. You can judge behaviour even if you're too small
by bonaldi 12y ago
It's not the punishment that's relevant, it's the claim, or the ability to judge behaviour by a moral standard. You can judge behaviour even if you're too small and weak to enact punishment.
But if you're a moral relativist, you can't judge at all — you can't say "that killing was wrong, it was murder". The best you can say was "that killing was morally wrong by my standards, but might well have been acceptable by his, therefore the discussion can go no further".
Relativism reduces morality to little more than a preference, and makes it as impossible to reason or debate about morality as it is to debate about whether you should like your eggs sunny side up. Very few are really moral relativists; the logical consequences of believing in it are usually too much for people to stomach.
(This doesn't mean moral facts exist, though! There are more options available than just moral relativism or moral objectivism, not that the article bothers thinking about any of them)
- deleted 12y ago[deleted]
- icebraining 12y agoSure you can judge - based on your own, subjective morality. "To me, that killing was wrong, it was murder". All you need is to acknowledge that other people will judge it differently, and that their judgment is just as objectively valid. And you can still judged them for judging so! And it doesn't make it impossible to debate about morality - merely futile. I don't see what's so difficult to accept in this, frankly.
- bonaldi 12y ago> I don't see what's so difficult to accept in this, frankly. Because you're stopping once you reach the conclusion you like and not seeing where it leads. Debating about morality is a pre-requisite for, for example, coming to agreement on a community standard on a moral question of behaviour. And if it's futile to debate about morality, then of course it's futile to try to define a community standard on a moral question of behaviour. Without consensus on standards of behaviour, communities and societies fall apart. People value communities and societies. Therefore people value being able to debate about morality.
- throwawayaway 12y agoInteresting comment. I don't care where it leads, it's a personal thing. I don't feel the need to hold a position that applies to everyone. Taking it to something I understand better, like coding standards. I could care less what people decide the rules are, they seem completely arbitrary to me. I'm happy to go with what's gone before, and if people want to fight about new ones I'll leave them to it.
- bonaldi 12y agoBut you accept that people can fight and decide what the rules are? That you can have a meaningful discussion about which coding standard is the best, and why, and reach a conclusion you all agree on? Because metaethical moral relativism wouldn't accept that. It says you might as well have a discussion about which colour is the best and try to reach a conclusion everyone agrees on.
- throwawayaway 12y agowell you changed a word out there. the first question is you accept that people can fight. the second question is you can have a meaningful. i accept that people and can fight but i don't accept their discussion is meaningful and i don't accept that they can reach a conclusion i agree on. i don't see how accepting that people can fight and decide on rules, means that i think there's any meaning in it and why that means i agree, disagree or care about the conclusion. > It says you might as well have a discussion about which colour is the best and try to reach a conclusion everyone agrees on. that seems pretty close to how i feel about it.
- bonaldi 12y ago> i don't see how accepting that people can fight and decide on rules, means that i think there's any meaning in it and why that means i agree, disagree or care about the conclusion. "Fight" is probably the misleading point. People can and will fight about meaningless things, yes. Perhaps "debate" would be better, because that implies meaning in the discussion. I think you can reasonably debate, compare and judge coding styles -- "which is more readable?", "which aids understanding better?", etc -- in a way you can't reasonably debate "which is the best colour?".