Could you point out the passages in Capital where Marx defines class struggle as "essentially hate movement"? He had this to say in the introduction though: >

Could you point out the passages in Capital where Marx defines class struggle as "essentially hate movement"? He had this to say in the introduction though: > “I do not by any means depict the capitalist and the landlord in rosy colours. But individuals are dealt with here only insofar as they are the personifications of economic categories, the bearers of particular class-relations and interests. My standpoint, from which the development of the economic formation of society is viewed as a process of natural history, can less than any other make the individual responsible for relations whose creature he remains, socially speaking, however much he may subjectively raise himself above them.” (Marx, Capital Vol. I, 92) Marx clearly opposes the personification of the conflict between classes. The aim of his Capital project was precisely to demonstrate how people's actions are determined by social relations, and not by greed or evilness. And what he wanted to replace were these social relations themselves, not the individuals affected by them. Also, the no true Scotsmen fallacy refers to universal claims, like "Scottish people don't put sugar in their tea". Saying that Lenin had a different view of the world than Marx, and very different ideas on what needs to change and how, can be easily backed with facts. That is not a fallacy.