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> Your kook-like obsession ... 1. Do you have any idea how this language makes you -- and all psychologists -- look? 2. According to the NIMH and the usual ru
by lutusp 12y ago
> Your kook-like obsession ...
1. Do you have any idea how this language makes you -- and all psychologists -- look?
2. According to the NIMH and the usual rules of scientific evidence, the burden is on psychology, not its critics, to prove that mental illnesses are real, a problem that isn't helped at all by the practice of creating and destroying mental illnesses using votes instead of research.
Psychologists could easily reverse the recent NIMH ruling that the DSM is to be dropped as pseudoscience (http://www.newyorker.com/tech/elements/the-rats-of-n-i-m-h http://www.newyorker.com/tech/elements/the-rats-of-n-i-m-h) -- they could produce scientific evidence that the mental illnesses listed there are real. But, notwithstanding this tangible injury to their livelihoods, they cannot do that. And neither than you.
> People who are sometimes hospitalised can be treated -safely and effectively- with some forms of talking therapies.
Yes, which calls into question the reality of mental illnesses. Prove this wrong using evidence -- name a real illness, from the world of medicine, an illness with a known cause, that can be talked out of existence.
In other words, meet your scientific burden of evidence.
> That does not mean their illness is not real and it is fucking offensive to suggest otherwise.
Spoken like a true psychologist: everything is an emotional issue, there are no topics that can be discussed dispassionately -- a requirement for science. And, like a religious believer, what is "real" can be asserted without evidence.
> ... refusing to accept the possibility that mental illness exists is indistinguishabke from bigotry in this post.
Let's analyze this claim. Science, and scientists, proceed using the null-hypothesis precept (http://en.wikipedia.org/wiki/Null_hypothesis http://en.wikipedia.org/wiki/Null_hypothesis), the precept that a claim is assumed to be false until evidence supports it. The recent NIMH ruling agrees completely with this foundational precept, and that the scientific burden of evidence rightly rests with psychology to prove its claims.
According to you, and based on your posted statement quoted above, this means that scientists are bigots.
Scientists aren't in the habit of "refusing to accept the possibility" of anything, but they refuse to accept ideas having no evidence. You think this makes them bigots. You're both wrong and science-illiterate.
Finally, if mental illnesses can be accepted as real without evidence, then Beth Rutherford's claim to have been raped by her father, and forced to abort with a coat-hanger, must also be accepted as real without evidence. But when she made her claim, Beth Rutherford was a virgin -- in reality.
http://arachnoid.com/trouble_with_psychology http://arachnoid.com/trouble_with_psychology
- DanBC 12y agoYou make the mistake of thinking that I am attempting to defend psychology. I'm not. I agree with you that there is plenty of worthless research. You mentioned cancer. Is cancer real, or "virtual"? How about the pain that a cancer patient feels? Is that real or "virtual"?
- lutusp 12y ago> You make the mistake of thinking that I am attempting to defend psychology. If that were true, it would certainly be a mistake -- you aren't defending either psychology or the reality of mental illnesses or their diagnoses. > You mentioned cancer. Indeed I did. > Is cancer real, or "virtual"? Since it's largely understood and is something on which different observers can be forced into agreement, since it has an explanation, not just a description, since it can be treated using physically unambiguous methods, since it survives rigorous, double-blind, controlled trials, it's real. > How about the pain that a cancer patient feels? Is that real or "virtual"? Virtual, obviously, since a trained actor can persuade a skeptical audience that he's in pain, as was true during the now-famous Stanley Milgram experiments. http://en.wikipedia.org/wiki/Stanley_Milgram http://en.wikipedia.org/wiki/Stanley_Milgram If it happens that you plan to assert the reality of pain, its objectivity, I strongly suggest that you read up on the topic before you do. In particular read how a battlefield hospital ran out of morphine, so they administered a saline solution and said it was morphine. This worked, and began the research into the Placebo response. Similar stories: http://www.saturdayeveningpost.com/2013/01/02/in-the-magazine/health-in-the-magazine/placebo-power.html/2 http://www.saturdayeveningpost.com/2013/01/02/in-the-magazin... Conclusion? Pain is virtual. This is not to dismiss pain's seriousness, only to dismiss its objectivity -- the degree to which different observers can be forced into consensus on the meaning of evidence.