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The "weirdness" (or whatever you want to call the enormous explanatory gap between our mental lives and inanimate matter) deserves an answer. It's not somethin
by bkovitz 17y ago
The "weirdness" (or whatever you want to call the enormous explanatory gap between our mental lives and inanimate matter) deserves an answer. It's not something to sweep under the rug as "subjective" or "unscientific" or "poorly defined".
I agree, though, Hofstadter and Dennett have done an extraordinary job of devising such an answer. There is lots more work to be done, of course.
- ewjordan 17y agoThe "weirdness" (or whatever you want to call the enormous explanatory gap between our mental lives and inanimate matter) deserves an answer. It's not something to sweep under the rug as "subjective" or "unscientific" or "poorly defined". But what if the answer to the "weirdness" question is, in fact, that it's just an ill-formed question? What if it's just an illusion, and your brain is tricked into seeing something magical about itself where there is nothing there? Apart from a mystical explanation, I cannot imagine any satisfying answer to the question (i.e. one that doesn't leave you feeling uneasy like Hofstadter's answer does to most people), which usually means that there's something wrong with what we're asking, not with how we're trying to answer it.
- bkovitz 17y agoI would be satisfied with a good explanation of why the question is ill-formed, how the illusion comes about, etc. I really don't think the question is ill-formed, though. There is a big explanatory gap. Denying that is simply dishonest. It would be like, if you don't know why a bicycle is easier to balance when it's moving, pretending that there is nothing to explain. "Oh, it's just bicycle parts."