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For an intro to stoicism you should start with Seneca's letters and Marcus Aurelius' Meditations before you jump into Guide to the Good Life (which I do not rec
by hvass 13y ago
For an intro to stoicism you should start with Seneca's letters and Marcus Aurelius' Meditations before you jump into Guide to the Good Life (which I do not recommend, despite Derek's praise of it)
Also, check out the upcoming book 'The Obstacle is the Way' by Ryan Holiday - http://www.amazon.com/The-Obstacle-Is-Way-Timeless/dp/1591846358 http://www.amazon.com/The-Obstacle-Is-Way-Timeless/dp/159184...
- sramsay 13y agoBoth amazing, but I think I prefer Epictetus' Discourses to either one. I'm not a big fan of Guide to the Good Life either -- mostly because I think it takes a very profound (and by no means simple or obvious) set of ideas and reduces it to a kind of intellectual fad diet. For something weightier, you might look at the works of Pierre Hadot (Philosophy as a Way of Life and What is Ancient Philosophy?), both of which contain excellent discussions of stoicism.
- hvass 13y agoCheck out Hadot's Inner Citadel if you haven't, also an amazing book.
- benrhughes 13y agoA Guide to the Good Life has its issues, particularly around complicating simple ideas (for example, his "trichotomy of control" adds nothing at all the the basic dichotomy, other than confusion). However, he does a good job of giving a basic introduction and framing for Stoic concepts. I think it's easier to digest the Romans (particularly the concise and acerbic style of Epictetus) if you are somewhat familiar with the subject. I got much, much more from Epictetus than I did from Irvine, but he is, I think, a valuable on-ramp. I'm also not sure what the big deal is with Marcus Aurelius. Compared with The Enchiridion and even Seneca's letters, it's haphazard and dull. I'll give it another shot once I'm done with all of Seneca's letters. Personally, I would start with Irvine, then the George Long translation of The Enchiridion (it's more poetic than the Carter translation, IMO). I'm about half way through Seneca's Letters, and while enjoyable, he takes a long time to cover the same insights as Epictetus. (aside: on my 3rd or 4th reading of The Enchiridion, I wrote brief notes on each part, which you can find at http://thiscodinglife.com/dissecting-epictetus/intro http://thiscodinglife.com/dissecting-epictetus/intro)
- wismer 13y agoTruly warms my heart to see there is some resonance on HN for the stoics. I came across Epictetus in a particularly low part in my life - it was this particular passage that nailed me - excuse the bad formatting/spelling. http://wismer.github.io/ http://wismer.github.io/
- hvass 13y agoI wouldn't start with Epictetus just because I think some of his lines can be easily misinterpreted, for example, the line about kissing your child and thinking about his death can really put people off. I had the same initial reaction with Marcus, but honestly it might be because I didn't have the right translation (pick Gregory Hays's!!) and not enough background on the man. I would highly recommend watching this short series that mentions both Epictetus and Marcus: https://www.youtube.com/watch?v=nLD09Qa3kMk https://www.youtube.com/watch?v=nLD09Qa3kMk I truly think you'll see the Meditations in a different way after watching this. Also, Pierre Hadot has a very good (but scholarly) analysis on it in The Inner Citadel. And for Epictetus, I always introduce him with the story of the Vietnam prisoner of war James Stockdale who in a way relied on stoic principles to endure the tortures he was inflicted. He wrote and lectured about the lessons there, Google him around.
- benrhughes 13y agoWow, that was a brilliant lecture, thanks! Part 1 is one of the best summaries of stoicism that I've heard.