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Likewise the market is probably a very efficient resource allocation mechanism, but only for economic goods. There are many other types of "goods" out there tha
by mpyne 13y ago
Likewise the market is probably a very efficient resource allocation mechanism, but only for economic goods. There are many other types of "goods" out there that can't be quantified in dollars and cents. How much is, say, human dignity worth? Child labor? Sadly they both have prices, but I'd like to think we're better than treating people only in terms of their economic value today.
Worse yet, the market itself requires regulatory aspects to make it work. You don't simply roll into a digital equivalent of a barter economy and call things an improvement. There's a lot that good governments do to make this kind of thing happen, and just because it's transparent when it's working right doesn't mean the government doesn't warrant credit and it doesn't mean it was an easy task to make it work right (especially when there are so many examples of governments doing this poorly with negative follow-on effects).
- dnautics 13y agoLikewise the market is probably a very efficient resource allocation mechanism, but only for economic goods. There are many other types of "goods" out there that can't be quantified in dollars and cents. How much is, say, human dignity worth? Child labor? Sadly they both have prices, but I'd like to think we're better than treating people only in terms of their economic value today. You're confusing "price" for "value", they are very different things. The libertarian argument is not necessarily predicated on the market (and not just of commodities and goods, of charities and services, of creative expression, of ideas, etc) being efficient, but the market being moral. The corollary argument is that in most cases government is immoral, hypocritical, and in many cases inefficient at managing all sorts of this wide array of goods. (note the careful choice of qualifiers) The distinction between an anarcho-capitalist and a libertarian, is that a libertarian will outline a specific role of government - generally: to manage situations where force or coercion (specifically, the threat of direct force) are used. Thich covers "child labor" and certain, non-squishy aspects of "human dignity" like chattel slavery, physical torture, etc. An anarcho-capitalist thinks that these should also not be entrusted to a single monopolizing entity.