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> Even intuitively, it would make sense that different languages/cultures might distinguish or understand different concepts differently...since this is HN, ima
by buss 13y ago
> Even intuitively, it would make sense that different languages/cultures might distinguish or understand different concepts differently...since this is HN, imagine asking a trial of 100 people who have programmed in nothing but COBOL their whole life to explain monads or continuations intuitively, and how they'd use them in practice, compared to a trial of 100 who understood Scheme and Haskell. I think the results would be pretty obvious. Why would structures and concepts in human language be any different?
I'm not a linguist, but have recently started to become familiar with parts of it. I don't think you can reasonably make the comparison between engineered computer languages and our innate language abilities. There's ample evidence for a universal grammar, and that languages are not engineered so much as match patterns we're wired to recognize and be able to manipulate. I can stretch your analogy only as far as recognizing the different grammatical constructs that different languages employ (eg English is subject-verb-object and native English speakers first have trouble understanding and reproducing object-subject-verb constructions but eventually get it).
Human languages have nothing truly comparable to the situation you describe. Just because computer languages are called "languages" doesn't mean that it can actually map to a human language.
- jgg 13y agoI was using the computer languages as a facetious example to illustrate a point, the idea being that a context one is immersed in colors perceptions, and I was simply stating that applied to a human language, I don't see why that wouldn't be the case. There is actually quite a lot of evidence against a universal grammar (http://en.wikipedia.org/wiki/Universal_grammar#Criticisms http://en.wikipedia.org/wiki/Universal_grammar#Criticisms), and I don't understand how one could even begin to say that everyone necessarily develops the same grammatical concepts at any useful degree of practicality. The idea of a subjunctive tense only exists implicitly in English, yet is prevalent in many Romance languages (and others). In Ancient Greek, the concept of singular and plural were joined distinctly by the concept of pair, which exists currently in no language that I can think of (and certainly isn't popular if it exists). In English, nouns are not explicitly marked to indicate role in the sentence (left up to ordering and ultimately subjective, implicit interpretation), which is easily taken care of in other languages like German, Russian and Hungarian with a case system. Hell, English doesn't even have a stand-alone future tense (i.e., a verb conjugation) ...how exactly can we make any argument for a universal grammar, when there exists so many grammatical concepts in other languages that aren't actually possible in any explicit sense even in English? If I've misunderstood your usage of the phrase "Universal Grammar", I apologize for my ignorance.
- cokernel 13y agoA common paradigm in the 1990s version of universal grammar (I have not kept up) is the principles and parameters framework. In this framework, the universal grammar consists of a collection of principles (such as "syntactic movement is always sensitive to hierarchical structure") that can be configured via a collection of parameters (traditionally, these were thought of as binary or ternary switches). A summary of this framework is available at http://web.uconn.edu/snyder/papers/CELS.pdf http://web.uconn.edu/snyder/papers/CELS.pdf . The theory is that the principles of universal grammar arise directly from the structure of the brain, while the parameters are set during language acquisition. From the perspective of an adherent of the principles and parameters variety of universal grammar, the examples of cross-linguistic variation you mention are not all that radical. A much stronger challenge to universal grammar is the existence of the Pirahã language, which (it has been argued) cannot express recursion, which would otherwise be a linguistic universal.
- jgg 13y agoI'm a guy who likes abstract stuff, and that definition seems extraordinarily abstract to me, to the point of obfuscating the actual meaning of what we're talking about. Am I right that seems that the definition of grammar there is an almost-meta abstraction of structure? I still can't help but believe that, in practice the 'less radical' points I mentioned, like tense, mood and case (which I think would be switches, right?) arise differently in different contexts, if at all, owing to differences in cognition in various groups, and thus reinforces that mode of cognition in someone who learns the language. The difference in morphology between, say, Ancient Greek and Modern English is pretty drastic, so what gives? In fact, I don't think English has ever been as morphologically-complex as Ancient Greek, and yet some hypothesize that they even descended from the same Indo-European language...if both languages start out from the same point, but evolve with a completely-different grammatical structure that makes different concepts explicit or notable, why would that happen in light of a true universal grammar that is inherent to everyone? It's one thing to say that everyone at a certain intellectual level have a capacity to understand and use certain grammatical constructs, but to claim them as inherent to all people seems sketchy... >The theory is that the principles of universal grammar arise directly from the structure of the brain, while the parameters are set during language acquisition. Wouldn't that prove that language inherently affects cognition, and thus proves linguistic relativism? I don't think you actually made a point in favor of linguistic relativism, but that was the theme of this whole discussion thread.