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Let the mammals organize voluntarily. In my country, for example, some people are against central asian immigrants. That's fine. I propose they don't do any bus
by snitko 13y ago
Let the mammals organize voluntarily. In my country, for example, some people are against central asian immigrants. That's fine. I propose they don't do any business with them and don't allow them on their private property. I, on the other hand, am completely fine with them, so I do business with them. I never signed a single document which says that government is allowed to make such decisions on my behalf.
- rayiner 13y agoYou can't continue to reside in territory controlled and defended by a sovereign people and then claim you signed no document consenting to abide by their rules. Your mere presence in their territory subjects you to their jurisdiction. That is in fact the whole purpose of securing and controlling territory--to establish dominion over that territory and those within.
- snitko 13y agoWho are they? How are they different from me? Am I not a part of them? And if 60% of people say it's okay to kill the rest of the 40%, should the 40% submit?
- rayiner 13y agoIn a democratic society, "they" are the majority. You are a part of them, but you get your one vote and no more. They can bind you without your explicit consent, because at the end of the day they are the ones who protect you from the dangers of other nations, anarchy, etc.
- snitko 13y agoSo if this 60% majority decides to kill the 40% minority, would you still think it's okay to do so? If not, then how about 70%/30%? Or 90%/10%? Where are the lines for which actions and who decides on them?
- rayiner 13y agoThe only lines are in the conscience of the sovereign majority.
- aric 13y agoIt's unfortunate that you're being downvoted. Your statements in this thread are ethically rational. Cheers to a free mind such as yourself who won't be lured into circular reasoning by the happenstance of being born subject to arbitrary policy, and to a free mind who recognizes that borders are inhumane comparatively, in a natural sense, irrespective of the policies of other groups that claim territory and dictate the travels of others. Land grab has been a 'bumpy road' over the course of millennia, to say the least, yet mob rule within a framework of a [rule of law] does not make the effects of policy more justified ethically. Historically and presently, the lines are drawn under a simple premise: "might makes right." I believe it's eventually possible to change that mindset. It would take an entire "nation" to effectively lead by example, under the ironic creed of Lady Liberty. That's clearly a daunting prospect any time soon, at least for large nations. However, nurturing more people to have freer, conscientious minds who can extrapolate ethics from [law/might] are the important part of a path to getting there.
- rayiner 13y agoFrom whence do these universal "ethics" arise? Do the descend from some supernatural deity? Are they a natural phenomenon, like gravity? Can you set up an experiment to detect their existence? There is nothing "free" about a mind that believes and children's fairy tales like universal "ethics."
- aric 13y agoHuman ethics are a construct of individual human minds. What "universal" ethics? You're misinterpreting my words if that's your response to them.
- dtsygankov 13y agoThe majority of whom? Do you think the majority of the world would vote that they need a visa to travel to, say, the US? Also, there's no need to protect me from anarchy, since the exact meaning of the word "anarchy" is "no rulers". I'd rather be protected from _rulers, than from lack of rulers.
- rayiner 13y agoThe majority of the people controlling a territory, obviously. Control of the territory and the power to legislate rules within it are the two sides of the same coin. The rest of the world doesn't get a vote because they're on the outside, not the inside. Re: anarchy, it's a cute philosophy for sheltered westerners who grew up with the blessings of good government. Ask anyone in rural Pakistan, where government power is almost nil and warlords dominate, what they think of anarchy.
- dtsygankov 13y agoLet's separate "the way it is" from "the way it should be". I agree that the majority of the people controlling a territory get to set the rules they wish to set - that's "the way it is". A warlord gets to set the rules within the territory he's controlling. Putin gets to set the rules in Russia. The banking / military-industrial cartel gets to set the rules in the US. What "should be", however, is an entirely different matter. "The majority of people controlling my house" should consist of exactly one person - me. That's the definition of private property. I should be the one setting the rules in my house - not "the majority of the people", not "the majority of Americans", not "the majority of the residents of Washington". My ownership of my private property should not be consistent upon the will of a group of people in a randomly selected geographical area. Warlords are not "anarchy", warlords are proto-governments, feudal governments, whatever you call them. Anarchy means "no rulers", no warlords, in particular.
- aric 13y ago> Warlords are not "anarchy", warlords are proto-governments, feudal governments, whatever you call them. Anarchy means "no rulers", no warlords, in particular. Exactly. Government (a collective domination) is only more humane the more its architecture is built to transparently protect people from tyranny. Tyranny especially includes itself: tyranny of government, of groups, and of individuals. It might be from a mafia. It might be a Congress. It might be a roving gang. It might be the head of a state. It's subjecting you physically and economically either way. So begins the complexity of how to have a system of governance that can limit people from claiming power over others. The US didn't achieve this, sadly, compared to the corporate oligarchy it continues to entrench itself into. Having a more humane system than what most dictatorships had was a worthy cause, especially in the 18th century. It's a low bar to set and mentally dwell in now though. Imagine a world where there are no people who want to improve or truly change the systems into which they're violently subjected. It's a scary thought. It looks a lot like reality.