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I had people saying absolutely awful things to me in the middle of class, well within earshot of an authority figure who couldn't be arsed to do anything about
by LnxPrgr3 13y ago
I had people saying absolutely awful things to me in the middle of class, well within earshot of an authority figure who couldn't be arsed to do anything about it.
Funny enough, by far the worst class I took was a networking class. I thought I'd be surrounded by smart people. Turns out, I was only surrounded by assholes, with a teacher willing to let anything and everything slide.
The best class? Geometry. The teacher was more than willing to deliver an attitude adjustment when she had to, and she did, without even being mean about it. As a result, it's one of the few places I was ever comfortable interacting with people I didn't really know.
Healthy attitudes can be taught, but people have to be willing to step up and do it. It's not just on teachers—it's something anyone who has the potential to influence others' lives should be working on.
- brokenparser 13y ago> it's something anyone who has the potential to influence others' lives should be working on Especially parents. Ethics should be passed on from generation to generation, religious or not. Somewhere in the past century, the art appears to have been lost. Or it may dilute with each generation, as can be observed in children raised by their grandparents when compared to children of the same age raised by their own parents.
- acjohnson55 13y agoEvery time someone drops the "generational breakdown of ethics" idea, I can't help but think that we really can't have fallen that much ethically when we used to have legal slavery, legal disenfranchisment of the poor, and so forth. On the other hand, in a lot of ways we have found more subtle and palatable ways for groups to seek power over others. In the end, I just think that over time, the "goodness" of human ethics has been more or less stationary. We've got wants and needs. We've got empathy. We've got conscious minds that seek rationalizable patterns of behavior that satisfy both of these things, but the end result isn't really a consistent normative ethical scheme. Even the most religious people (obviously) find ways to bend the spirit of the ethical schemes to their own benefit.