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Ok, so presumably you have enough of a religious background to argue from the viewpoint of your opponent. There are advantages to that approach but also disadva
by klipt 17y ago
Ok, so presumably you have enough of a religious background to argue from the viewpoint of your opponent. There are advantages to that approach but also disadvantages.
The advantage is that, if there is any claim to rationality in your opponent's view, you can use it to build a bridge to alternate viewpoints that they'd never normally consider. It can be very persuasive.
The downside is that this persuasiveness can be so strong as to feel invasive. That can provoke an angry reaction; in some countries it could endanger your life. There's a reason that several religions prescribe harsh punishment for apostates: someone who has left a religion knows enough about it (and about what they see as its shortcomings) to be dangerously good at 'leading others astray'.
In addition, by arguing from their axioms you are implicitly accepting large parts of their viewpoint which they can then use against you. For example, any sufficiently persuasive argument against Christianity from a Christian viewpoint can be met with "The devil can cite Scripture for his purpose." Why should they trust someone who seems to acknowledge Christianity as true, only to argue against it? Surely only someone on the side of the devil would fight God while acknowledging his existence.
And once they've labeled you as being on the side of devil, the more persuasively you argue, the more sure they'll be that they're right ... and that you're just deliberately lying to lead them astray.
- grandalf 17y agoGood points. In response to the "devil could use scripture for his benefit" I'd argue: What tool did God give only to humans to bring them closer to Him? Rationality. Thus, who would want you to suppress this but God's opponent Satan. What does this irrational faith look like? It's like the child's faith in the easter bunny, juvenile and hollow, the kind that will not stand up to scrutiny. Is this the kind of faith that God intended for you? Did He want you to simply claim things that you do not fully believe? Did He want your prayers to be lies or mere wishes? All I am arguing is that God wants your faith to come from his greatest gift to you, which is Reason, not from the part of you that can easily lie to yourself about things, for that is what Satan is trying to harness. Satan knows that faith is difficult and knows that you would happily take the easy way out. He knows that you would enjoy patting yourself on the back for being more faithful than others and for enjoying the resulting feelings of superiority. It is Satan's victory over God when your faith is shallow and self-serving. Only a solid, adult faith that has been honed by every ounce of your rationality can help you get closer to god by avoiding the various traps laid by Satan.
- klipt 17y agoAnd that might even work on some people. The problem is that as far as I know, there is actually support in the New Testament for blind faith - something about a doubting Thomas. When fundamentalists say there's no morality outside of the bible, I've tried telling them to look at certain parts of the Buddhist scriptures (which in my opinion covers some of the moral parts of religion without the blind belief parts). But it just seems to go over their head. Anything outside the bible is suspect. If it seems to contradict the bible, it must be devilish. Etc. Not every religion has a Kalama Sutta (also known as "Buddha's charter of free inquiry").
- grandalf 17y agoGood point... From Wikipedia: Doubt as a path towards (deeper) religious faith lies at the heart of the story of Saint Thomas the Apostle. Note in this respect the theological views of Georg Hermes: ... the starting-point and chief principle of every science, and hence of theology also, is not only methodical doubt, but positive doubt. One can believe only what one has perceived to be true from reasonable grounds, and consequently one must have the courage to continue doubting until one has found reliable grounds to satisfy the reason.[3]