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Symptoms. People lack, for want of a better word, meaning in life. They're looking for it in various places, whether that be via the frisson from buying that
by reeses 13y ago
Symptoms.
People lack, for want of a better word, meaning in life. They're looking for it in various places, whether that be via the frisson from buying that glass hummingbird at Gump's or getting a new job selling advertising space on the web.
That this is a 'first world' problem is a sign of affluence. You're bouncing against the ceiling of Maslow's 'esteem' and failing to break into 'self-actualization'.
When you look at these people wondering at the angst they feel because they can't believe they made poor choices in buying not just twice the amount of stuff they need, but three, four, or ten times as much, it's because they live in a society that has (more or less) solved hunger, personal safety, social interaction, etc.
There's this middle ground where they can see that they're unhappy. They can't see what would make them happy, only things that would make them unhappy. They look at people who don't have the current source of unhappiness and they see that those people do not seem less happy for their lack of possessions. "Oh, it must be my attachment to tchotchkes that causes my unhappiness. If I get rid of everything, I will be happy."
In many cases, this "meaning" was provided by religion or by an extended family. Some "higher purpose", whether it was preparing the next generation for the future, or their souls for a post-physical existence. In many cases, it's a "legacy" that is a third way to immortality.
People have to reach a point of deciding if "happiness" is the optimization they need or want. A friend uses the phase "Budweiser and NASCAR" for the condescending view of the basest American pursuit of short-term happiness or amusement. This is just another form of that, just of a different social class.
Looking at the 99% or the developing (or failed) countries is still an externality. It can help frame the scope of your unhappiness, but it is irrelevant how happy you are related to a child soldier in Somalia. You can be grateful for your fortune and privilege, and that can be a good thing, but you're not interchangeable.
Unfortunately, there's no royal road to enlightenment. It is, and should be, hard work. Knowing yourself and discerning what is truly important takes a lot of honesty and reflection. You'll have to redefine superficial and deep, as well as a lot of other labels. You'll have to figure out your worldview, your true values and principles, and how far you are from becoming the person you want or need to be.