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"They have won at the game of life, in that they fit in, are laughing, are enjoying themselves, yet the author feels that there must be something wrong with the
by coffeemug 17y ago
"They have won at the game of life, in that they fit in, are laughing, are enjoying themselves, yet the author feels that there must be something wrong with them."
You misunderstand. After you meditate for a while, especially with a knowledgeable support group (the sangha), you become extremely attuned to human emotions (since you watch them very closely all day long). If you then go to a party, a family gathering, or if you turn on the TV, tiny changes in people's voice, expressions, and breathing will give away what they're feeling - fear, unease, and nerviousness.
Imagine two people that have truly achieved something meet for the first time. Let's say, for the sake of the argument, Einstein and Feynman. Try to imagine in your mind what the meeting would be like. Would they laugh nerviously and use smalltalk? Would they use drinks to break the ice? Would they be, even momentarily, afraid to approach each other? If they are truly accomplished people at peace with themselves, none of this would take place. Now compare this to a typical party or gathering. Do accomplished people who have no need to defend their worth act this way?
The author isn't asserting that he's "better" than the masses. He has simply observed his suffering, and now he observes it in other people. Most "accomplished" Westerners are unhappy, and use incredible amounts of substances to mask that unhappiness (cigarettes, alcohol, prozac, whatever). And if it's not substances, it's behavior (compulsive shopping, addiction to following sports, internet, any kind of waiting for something to happen in your life, and watching nothing happen day in and day out).
It's not contempt. It's compassion for other people's pain.
- tptacek 17y agoContempt masquerading as "compassion" is still contempt. This argument is any more significant than loving the sinner and hating the sin.