The fact that you accept the possibility that those people at the party and stadiums are masking their misery with beer and baseball says more about yourself th

The fact that you accept the possibility that those people at the party and stadiums are masking their misery with beer and baseball says more about yourself than it does about the author. You seem to agree, but don't want to come right out and say it. To what part of my comment could you possibly be referring? Let me state that this is a direct invitation for you to find in my previous comment the line or lines that supports your statement about my purported beliefs about 'those people at the party' and that I 'agree but don't want to...say it.' Put up or shut up. Many people, yourself included, mask their personalities with a phony sense of optimism and say, "Hey, mang, leave my friend alone. He may be happy here at this baseball game, getting drunk and probably later falling asleep in your garden." You clearly have no idea what you are talking about. First, "Have you been to a...naked-ignorant-frat-boy flailing party?", implying that I haven't, or at least haven't perceived the true nature of it, and then, "Hey, mang, " & etc., seemingly implying that this is my lifestyle and that I'm defending it. It's telling that your hypothetical example individual not only is not 'happy...at [the] baseball game,' but that, as proof he is not, he later '[falls] asleep in your garden.' Again, point to the part of my comment that supports your allegation of a 'phony optimism' or retract your insipid allegation. It's also telling that the author's non-specific use of the word 'party' induces, in you, the concept of the most objectionable kind of party you can think of, one in which the participants are engaging in some kind of blatant mass stupidity, by your judgment. Why would one compare oneself to this particular set? Why choose who one believes are the worst of the worst to which to compare oneself, unless one wants to aggrandize oneself? That is the root of the suspicion. Why not say, "Go to the boardroom of Google. Feel the tension. Everybody is faking it."? Indeed, some do, but only those who wish to waylay the corporate as inherently evil. And they do so by making the corporate out to be the opposite of themselves, who are by definition, 'good'. Starting a company is not socially acceptable. I want whatever you're smoking. I believe the author's "ressentiment" is born out of the belief that the drones at parties and baseball games have somehow given in and given up rather then getting what they actually wanted. Look at the pejoratives: 'drones', 'given in', 'given up', 'parties' as frat-boy free-for-alls, 'baseball games' as a collection of drones, and 'rather then [sic] getting what they actually wanted'. I submit, based on this portion of your comment, that you are so accustomed to committing Nitezsche's ressentiment that you cannot even see when you are doing it, nor the sheer number of spurious value-judgments that you must make in order to support it. It may help you to understand that ressentiment is not just dislike for a class that has bested you, but the transmutation of that dislike into a moral statement, the statement that "They are wrong for winning, and all of the qualities that make them the winners are evil, and all of the qualities that make me the loser are virtues." Actually, [having a software job with benefits and vacations] leaves me with the feeling that the author describes. I leave it to you whether this feeling is a function of your psychology or a function of the lifestyle in which you were engaged. Was it subjective, rooted in you, or objective, rooted in the circumstance?