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Can you talk more about your experience? How are the last 3 days "heaven"? What was the "profound impact" on your life?
by kolya3 17y ago
Can you talk more about your experience? How are the last 3 days "heaven"? What was the "profound impact" on your life?
- Hexstream 17y agoWe might not have words for what he'd like to say.
- Eliezer 17y agoSo invent and define new words. Where do you think words come from in the first place? No, seriously, before I spend ten days on anything I'd like to have some idea what the point is, even if the communication isn't perfect.
- silentbicycle 17y agoWhile I haven't ever been on a several-day retreat, I meditate periodically, and the most fitting way I've heard it described is this: "You spend so much time trying to think that it's like clenching your fist all the time, and you've been doing it so long that your wrist is shaking and your knuckles are white and your arm is cramped and you don't even notice. You need to just stop, shake it out, and let it relax." I don't know whether doing a big blowout extreme retreat thing is worth it or not (I'm a bit wary of them being cult-ish), but meditating now and then really helps. It's a small and mundane-sounding thing, like flossing or getting enough sleep, but it adds up.
- rsheridan6 17y agoThe point, according to the people who run the course, is to develop your equanimity - your ability to take life as it comes without reacting badly. I found that it worked, but I didn't keep up with the practice after leaving the retreats and I'm about as equanimous as I was before. To me, it's worth doing for the experience. You perceive the world and your own perceptions differently when you've been meditating all day for a week or more. According to the instructors, this is playing a sensation game and isn't valuable, so I'll probably be reincarnated as an syphilis spirochete or something like that.
- miles 17y agoAloha, Kolya3! It is difficult to try and relate in words - it really is the kind of thing you just need to experience. Rather like trying to explain the taste of vanilla ice cream. My experience was something like this: discomfort, billions of thoughts, wait, do i always have this many thoughts, oh yeah, i need to be watching my breath, etc, etc, etc, days pass along the same lines, intense light/energy, no thought, pure experience of what seems like our original state, back to thinking - OMG, can i stay here forever? reluctant return to daily life That is a very poor substitute for what actually happened - it bears almost no semblance whatsoever to the experience.
- kolya3 17y agoThanks for responding. What would you say is the lasting profound effect on your day to day life?
- miles 17y agoThanks for responding. My pleasure! What would you say is the lasting profound effect on your day to day life? The lasting impact has been a sense of connectedness and perfection behind our apparent reality. Yes, I know this sounds trite and the same sentiment can be found in countless books on near death experience, spiritual life, etc, etc, but that is the best way to put it.
- derefr 17y agoWhat do you think would be the take-away if you already felt "connectedness and perfection behind our apparent reality", because of one of those other things?
- bdr 17y agoHere's a report from my friend who went: """ the basics: for 10 days, i joined roughly 50 other people in onalaska, wa (a little town in the middle south of olympia) and we learned anapanna and vipassana meditations (as intepreted by s. n. goenka). we weren't allowed to talk to one another. in the evenings, we could ask questions of the teacher, but at the end of it all i probably said about 30 sentences here's the schedule that we followed scrupulously every day: 4am - wake up bell 4:30 - 6:30 - meditate in the hall or the sleep quarters 6:30 - 8 - breakfast and rest 8 - 9 - meditate in the hall (strong determination starting on day 4 (more on this below)) 9 - 11 - meditate in the hall or the sleep quarters 11 - 1pm - lunch and rest 1 - 2:30 - meditate in the hall or the sleep quarters 2:30 - 3:30 - mediate in the hall (strong determination starting on day 4) 3:30 - 5 - meditate in the hall or the sleep quarters 5 - 6 - tea/fruit break 6 - 7 - meditate in the hall (strong determination starting on day 4) 7 - 8:15 - video discourse 8:15 - 9 - meditate in the hall 9 - 9:30 - ask teacher questions if desired 10 - lights out in general we were instructed to sit however was comfortable and change position as sparingly as possible. "strong determination" sits beginning on day 4 meant that we were to not move the entire hour. of course, as the pain got really bad, we were free to do so. i'll get back to the madness of this later. day 1 we were instructed to focus on our breath. we were to keep only our breath in our minds. no counting, no visualization, no mantras. not deep breath or shallow breath. just breathe naturally and observe. as the mind wanders away, we we were told, notice it without anger or frustrating and resume observation of the breath. my mind wandered away after observing my breath for about 10 seconds max. it got a little better throughout my stay there, but not much. day 2 we were given the same instructions as day 1, but were told to also start paying attention to the area of skin right below the nostrils. we were to note wherever the breath brushed past that area and focus on the smallest point of skin that we could. day 3 we were told to look for sensations on the same moustache-zone. at this point, i began to feel an odd tingling sensation very lightly and ocassionally. day 4 we were instructed in vipassana meditation. it basically consists of observing every part on the surface of the body, in a fixed order, piece by piece. we were told to observe any sensations as we go through the body and not react with craving or aversion. just observe the sensation and pass to the next part of the body. day 5 - 10 was the continuation of this with additional elaborations on the nature of passing attention through the body. these were also the days when the weird shit started happening. i think sometime during day 5 i discovered that my entire body actually experiences a low-grade tingling 24/7, but i just never had the awareness to feel it. the ability to discern it comes and goes, but, just today during my evening meditation, i felt it on nearly every part of my body. (addendum from a month later: the tingling is gone, but still does show up from time to time during particularly good sits.) it's neither pleasant nor unpleasant and has its own internal logic. every person there felt it, as i discovered after i spoke to them on day 10. during one of the strong determination sits, at about minute 45, the pain in my back became really bad. my mind started screaming for me to move, but i had built up enough experience at this point to have a little delay in response. i started examining the pain, really understanding it. i noticed that the pain itself, the sensation, was not so bad. what was horrible, was the nagging child inside me, the one that felt entitled to feel good all the time. the child pulled on my entire body, trying to force it to move. i ignored it and ignored it and really analyzed the pain. and... it all went away in a single instant. just dropped from my body. i don't know what happened, but i suspect i somehow managed to undo all sorts of knots of tension. i felt perfectly at ease and sat out the rest of the hour plus another 10 minutes. afterwards, i felt a tremendous elation. """
- rjurney 17y agoHere's a fun factoid about my experience: the water was contaminated, and had flat worms in it. I got Amoebic dysentery, for the second time (having just recovered from the first), DURING the session. This made the session all the more challenging, nevermind that you're on a pretty severe caloric deficit in the first place :)