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Nationalism is one of these archaic concepts that should have no place in modern society. Interestingly, I found the USA to be the most nationalist 1st-world co
by fchollet 13y ago
Nationalism is one of these archaic concepts that should have no place in modern society. Interestingly, I found the USA to be the most nationalist 1st-world country there is. By far.
And in the case at hand, it doesn't help that the US government seems to consider it fair game to have all data of foreign users of US web services handed out to them, in secret and without the users having a say in this.
- einhverfr 13y ago> Nationalism is one of these archaic concepts that should have no place in modern society. Why, exactly? Without nationalism how can there be any tradition of local governance? And without that how can local culture survive? Or is your point hat local culture shouldn't survive and that the Hopi child should be governed by the same cultural norms as the Swedish?
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- Vivtek 13y agoThis is incoherent, unless you equate culture with nation. Nationalism says that people in your nation are special, that, in effect, rights pertain to them that are not granted to other nations - it is incompatible with morality. On your Hopi/Swedish point, the question here is whether the Hopi child deserves government by the same standards and access to the same opportunities as the Swede. Yes. Yes, she does.
- dnautics 13y agoit's an oppressive point that every human requires the same sort of government to achieve maximal justice. It is, the very argument that the US has proffered to engage in interventionary invasions of the Maghreb - "we're bringing them democracy".
- vidarh 13y agoHe did not say that they require the same sort of government. He said they deserve a government of the same standards and access to the same opportunities. That's vastly different.
- einhverfr 13y agoI brought up the Hopi very specifically because of their religious practices.[1] Children among the Hopi are raised to believe literally that the Kacina dancers are literally gods from somewhere else who have come to work miracles on the village. Once every 3 years, the children ages 7-9 are gathered together for induction into the religious community of the village. This induction involves ritual beating and betrayal (showing that what they have been taught all their lives is a carefully constructed lie), and thus induction into the religious community is also a somewhat temporary and violent initiation into atheism as well. However this tearing down of belief in relatively visceral and violent ways is considered necessary for passing on the Hopi understanding of religion. The problem I have with this sort of international humanism is that it leaves no room for cultures like that. I mean Think of the Children!!! They are being abused!!! and so we go out of our way to impose our own culture on everyone else in the way of proving that nationalism and ethnocentricity must go. [1] see Gill, Sam D. 1996 "Disenchantment: A Religious Abduction." In Readings in Ritual Studies, edited by Ronald L. Grimes, 230-39. Upper Saddle River, N.J.: Prentice Hall.
- Joeri 13y agoIf there was a tribe who considered cannibalism and ritual sacrifice an essential part of their religion, would you also defend that practice? There is a line which cannot be crossed, we're just debating where it should be drawn. I don't think religion has any bearing on whether something is acceptable or not. The Hopi may beat their children for religious reasons, but plenty of parents beat their children for non-religious reasons. What matters in the question of whether this should be allowed is not the reason why they do it, but the consequences of doing it. Laws regulate actions based on their consequences, not based on their motive.
- einhverfr 13y ago> Nationalism says that people in your nation are special... But isn't everyone special in this regard? > On your Hopi/Swedish point, the question here is whether the Hopi child deserves government by the same standards and access to the same opportunities as the Swede. So no more of the ritual beating as a part of rites of passage into the religious community of the village for Hopis? We don't even have to ask why they do it? We can just say "it's abhorrant and not up to our standards" and that settles it?
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- Vivtek 13y agoAm I not special in this regard? Shouldn't I simply get whatever I want? I'm more than five years old, so I accept that I'm not as special as I once thought. Nationalism is similarly infantile. And you're not responding to my argument about the Hopi, just repeating your own; I didn't even address your point about them at all. Edit: Whoops, that was sloppy of me. In fact I didn't address your Hopi/Swede point because I hadn't seen it yet. I'm not sure what I think about it (except that in principle it's a good idea to disabuse kids of their childhood beliefs, if not by beating them). I'm not prepared to treat that as I would child abuse in larger society, though.
- einhverfr 13y ago> (except that in principle it's a good idea to disabuse kids of their childhood beliefs, if not by beating them). I think there is very deep wisdom in the Hopi practice, and it is part of a process that leads to very nuanced views on religion among the Hopi, remember that disbelieving is the prerequisite for participation. The overall point though is to value one's own culture and heritage, and accept that we humans are cultural animals, that without culture we aren't even human, and then expect others to do the same. It's one thing for Americans to sympathize with the victims of the Boston Bombings more than they sympathize with the victims of drone strikes in Yemen or Pakistan. I think that's fine. Nationality matters. However, I also think it is wrong to assume that Yemenis and Pakistanis should not also sympathize with their countrymen and women who are killed in such attacks more than they sympathize with Americans killed in 9/11, the Boston Bombings, etc. I also think that if we accept and understand that we can build a better future. That's what I mean by everyone being special in that regard, and one not so tied to the wrong sorts of nationalism.
- vidarh 13y agoNation states are a relatively recent concept and even more so as an identify factor for individuals, and local and national culture did quite well without it. Go back to the 18th century, and most states were much more fluid, driven by changes through inheritance, wars, and indeed the fact that a substantial number of todays large, influential nation states simply did not exist yet, or where the states existed in a substantially different form. Nationalism itself did not come to prominence until the latter half of the 18th century (the term itself was not even coined until this time), and a lot of the modern nation states that people came to identify with were artificial constructions created largely as a result of the gradual evolution of local governance and culture coupled with the outgrowth of popular political involvement and the growing prominence of national media where culture started becoming more uniform across what we recognise as modern states often because of limitations of language. Nationalism is not a requisite for local governance or local culture to survive at all - both pre-dated nationalism for millennia.
- einhverfr 13y agoBut nationalism of that sort is just a modern example of a much older pattern, which stressed the exclusivity in membership of one population to one specific culture. The Greeks spoke of non-greeks as Barbaros, from which we get our word "barbarian" via the Latin borrowing. The Roman writers saw themselves as bringing the light of Roman culture to the barbarians (read Tacitus sometime), and so forth. This is found elsewhere too. The earliest Sanscrit writings refer to the early Sanscrit speakers as "Noble" (Sanscrit 'Aryan') which is one of the reasons folks assume (wrongly I think) that the caste system was set up by the invaders to privilege themselves over the local population.[1] The "nation state" is a somewhat new model to some extent. The older models were more fluid, but the idea of loyalty to one's nation (not necessarily the same as one's state) can be found going back into antiquity, and you can find similar patterns just about everywhere, whether early Ireland, Scandinavia, the Goths during their time in the Roman Empire, India, China, and so forth. The difference is that traditionally loyalty to one's nation was separate to loyalty to one's government. You can see in racial stereotypes much the same thing going on actually. The old division is between people who "act and talk like we do" vs "everyone else." [1] Compare the colors of the Varnas to the colors of the Gunas and the colors of the classes in the Scandinavian poem Rigsthula and you see that the three colors in common are white, red, and black which represent spirituality, war, and labor of the earth respectively. Also note that if you compare functions to the labels of classes in Solonic Athens, the bottom three match-- Hippeis to Ksatria, Vassyia to Zeugmatis, and Sudra to Thetis), while the designations of the upper three match between India and Ireland. There are also long-standing spacial associations with these which can be found across Ireland, India, Scandinavia, and the Greco-Roman world. On this I conclude that the 5-fold division of a king and four castes was brought by the Sanscrit speakers fully as a ritual division of space and implemented in ceremonial divisions of society.
- philwelch 13y ago> Interestingly, I found the USA to be the most nationalist 1st-world country there is. By far. Well, all the other first world countries learned the hard way, first-hand how bad nationalism can get.
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- dnautics 13y ago"found the USA to be the most nationalist 1st-world country there is. By far." Japan's politicians visiting Yasukuni, and Korean citizens mass-protesting "the japanese" as an abstract concept....
- oelmekki 13y agoFrench here. I don't feel that way at all. USA is probably the most patriotic country (which is an other form of nationalism-like disease), but at least all its states seem to be operating in a relative harmony (from an outer point of view, I may be wrong, of course). In Europe, nationalism is a real problem. Within the european union, every state fight to bring more benefit to its own nation rather than looking for the whole union to get better.
- akiselev 13y ago"In Europe, nationalism is a real problem. Within the european union, every state fight to bring more benefit to its own nation rather than looking for the whole union to get better." This is pretty much the case in the United States too, except we call this phenomena "pork barrel legislation" where Congressmen allocate parts of the federal budget for funding infrastructure or other projects in their district at the expense of everyone else. For example, California residents pay way more in Federal income and corporate taxes than they receive in federal funding for schools, infrastructure, etc. Alaska, for example, is quite the opposite and receives a lot more federal money than it pays in federal taxes. This is all due to political dealing in Congress.
- coldtea 13y ago>Nationalism is one of these archaic concepts that should have no place in modern society. The problem is that it's usually those living in large imperialistic countries that say so (how we should all be "above and beyond countries"), while their countries royally fuck smaller countries. As long as there are people willing to live in their land, with their own way of life, and no submit to some large foreign power, nationalism is good (and I mean a feel of belonging and love for your country, not offensive/militaristic nationalism and bigotry). If you feel like just "passing by" from your country -- ie. if you feel it more like a hotel than a home--, then you're doing it a disservice. That might work if your country is a military and economic behemoth with nothing to fear (e.g the US), but not for a poor country were people strive to make it better. Of course some people only think about what's best for themselves. I wouldn't like to live in a society filled with with those kind of people. >Interestingly, I found the USA to be the most nationalist 1st-world country there is. By far. It is. But it's not just nationalism that causes these things (like industrial espionage). Simple, the US government is also a power elite, as is the leaders of big US industries. And those tend to favor their own kind (for profit, of course). So, the top dogs in Washington can give top information to say GE, but it's not like they're doing out of "love for the country". They could probably not care less about the US citizens...