3 ms·
These issues are not as simple as you think they are. Race and gender are at least as complicated as, say, physics or programming. Unless you've done substantia
by Steuard 14y ago
These issues are not as simple as you think they are. Race and gender are at least as complicated as, say, physics or programming. Unless you've done substantial and reasonably formal study of these topics, it turns out that you're going to misunderstand a lot of things. (At the very least, just as physicists use very specific, formal definitions of concepts like "work" and "energy", people who study race and gender use very specific definitions of their terms, too.)
I'm not an expert and I can't possibly explain even the basics of this topic in a comment here; heck, it was only a couple of years ago that I used to make comments a lot like what you said above. But in a nutshell, members of a broadly less privileged group (like "blacks" or "women", in our society) are all subjected to a whole range of harmful actions and attitudes that the corresponding more privileged group is mostly unaffected by. So when a rich black guy makes prejudiced comments about the poor white guy, it's one guy being a jerk. When the poor white guy makes prejudiced comments about the rich black guy, he's not just being a jerk, he's reinforcing centuries of racially oppressive behavior and helping to normalize those lingering stereotypes in the minds of everyone who hears him, which in turn encourages further prejudice (often unconsciously) by all of those people (including the rich black guy, by the way: that sort of thing is great at magnifying self-doubt). My understanding is that there's an abundance of formal research showing that this perspective on prejudice and racism is an accurate depiction of reality.
So maybe you object to the experts on this stuff re-using the colloquial word "racism" to refer specifically to this narrower concept of "prejudice plus (group) power" rather than just being a synonym for prejudice. I can't blame you for that frustration, since it does make informal conversations difficult; my physics students often have similar issues when I tell them that "momentum" has a somewhat different formal meaning than it has in everyday language. But I'll say this: to my eye, the more formal, narrow definition of "racism" is one heck of a lot more relevant to everyday conversations that use the word than the formal definition of "momentum" is!
- dinkumthinkum 14y agoI spent a considerable amount of time studying the existential feminism of Simone de Beauvoir; not sure that matters here. I think it's simpler than you claim! I wasn't aware Adria Richard's ridiculous tweet had such intellectual depth. My example was not that the rich guy was the racist; it was that the dirty white guy was the racist but that he had no oppressive power, in a meaningful sense other than the actual bigotry, over the rich guy, as you put it. Adria Richards was not making as far reaching statements as you claim. This was not an epistle on sociological performances. This was a statement that "X" group "CANNOT" be racist. I understand the position you want to make, and claiming "the experts on this stuff" doesn't really impress me. I am not denying any such concepts as institutional racism or anything of the kind. You can have all the racial performances you want, that's fine. But the idea that X group cannot be racist is just stupid. The idea that only one group can ever be in a position of power is flawed and "position of power" does not only have to refer to status in society as a whole but can be applied to particular communities and so on and so forth.