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Isolated Hunter-Gatherers tended to (and still) coalesce around the person whose opinions were correct more often then not. Violence was not a default until pop
by alchemism 19d ago
Isolated Hunter-Gatherers tended to (and still) coalesce around the person whose opinions were correct more often then not. Violence was not a default until populations grew. The measures may be arbitrary, but can always be defined as “born with the right attributes in the right place at the right time.”
- willmarch 18d agoDo you have any solid evidence to back up anything you’re asserting here? In my understanding of history (pre-enlightenment), people didn’t gather around ideas that were “correct more often” but gathered around ideas and personalities that reinforced their own ignorance, superstitions and biases and were openly hostile to “correct” ideas and truth, especially if those ideas upset tradition or dogma. I also don’t understand how you’re getting to “violence was not a default until populations grew” since, perhaps, “default” violence was only properly recorded after populations grew and education/writing became more widespread. It’s very likely everyday violence in small groups was simply accepted as “the way things are”and simply ignored, as it often is even to this day.
- alchemism 18d agoYes I do. In anthropology the surviving “undiscovered” indigenous tribes of the 20th century showed a diverse range of social configurations - matriarchies, patriarchies, everything! Systemic violence came with the agricultural revolution, food and population stores, the ages of Bronze and Iron. Life was too precious in small bands for intense violence, even against rivals. [Edit: 100 men armed with wooden clubs is an extremely bloody rugby match. Things generally did not start getting very-very bad until metal weapons were combined with boats or horses.] Hobbes was a bit wrong it turns out.
- willmarch 17d agoThis still feels more like an opinion than facts/proof. I was hoping for actual cited papers or studies, it feels like you just reiterated what you said above but adding "In anthropology..."
- alchemism 17d agoI'd like to see the studies which confirm that kingship (i.e. rule by the most mighty hunter or warrior) and violence is universal and did not explode about 5000 years ago, because that all seems to me like a mere extrapolation of the 19th century imagination of the default human condition as being "nasty, brutish, short." =) Some interesting texts: * The Harmless People (a classic) * Hierarchy in the Forest * Hunter-Gatherers of the Congo Basin * The Foraging Spectrum
- willmarch 16d agoI appreciate the references but I'm guessing they don't fully support the claims you made above, at least not as strongly as you're making them seem. While they talk about egalitarianism and resisting domineering members, and various organizational structures, they don't establish that people followed "correct" individuals or that violence increases with increased population growth/agriculture/weapons. I think I'm safe to say that there is plenty of evidence for violence that predates agriculture and modern society, even if agriculture and nation-states increased the scale and visibility of such violence overall. I think replacing "nasty, brutish, and short" with its opposite "noble savage" ideal is probably just as mistaken of a projection from literature. Human nature doesn't seem to change much throughout history, tools might just make that violence more efficient and more visible. I don't think your thesis is fully wrong, but I don't think it is fully right either, which was my point in pushing back against the earlier statements you made.
- alchemism 14d agoDon’t worry, there is nothing inherently “noble” at all about a matriarchy which enforces compliance through liberal permission for rape. Maybe more a matter of scale, a tribal raid versus the siege, sack, and rape of an entire city. The individualist warfare of The Illiad; then later the Roman Legions, then later Mongol Horde. The hints of egalitarian structures are found deep in enthographic interviews of tribes which have no visible hierarchy: it is invisible, if so how does it operate?