10 ms·
Consciousness is a bucket of things. Putting subjective experience to the side, the main components could be: - An internal model that is actively revised (the
by dwd 1mo ago
Consciousness is a bucket of things. Putting subjective experience to the side, the main components could be:
- An internal model that is actively revised (the Markov blanket/s)
- A continuing active resolution of inputs (either sensory or the ability to simulate "dream" - basically aliveness)
- A persistent state of completed resolutions that are recursively reentered and affect the future resolutions.
Everything we might say have these abilities are organic, but a digital system could possibly be defined as being conscious if it met all those.
LLMs have an internal state, they respond to external input, they have a form of memory.
What is missing is agency; a directionality of resolution, and the subjective experience (what the conscious process "feels' like from inside.
I would suggest that those developed purely via evolution as the drive to procreate and stay alive against entropic decay.
When you stop typing, the LLM is not there wondering when or what you will type next. It responds if you ask it something, it doesn't wait around wanting to continue the conversation. There's also no loss if you stop or delete it completely.
The next phase could be adding something equivalent to dreaming (except a LLM doesn't sleep), where the LLM continues "thinking" about the conversation, and generates something additional to say without explicit prompting.
And maybe a digital system needs to know/sense/feel its potential mortality, and cares about that?
- threethirtytwo 1mo agoYou just attempted to define consciousness here with a series of arbitrary features. Don’t not see how you’re making it up? The sounding and spelling of the word itself is made up. Then your attribution of these arbitrary features like an actively revised internal model to the definition is also made up. You are debating about a language problem. Vocabulary. Vocabulary is not a profound or interesting problem. That is what the whole “what is consciousness” issue revolves around.