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First off, let me point out that you are on a tangent here and not on the topic we started with. I was pointing to how philosophical/psychological/physiological

First off, let me point out that you are on a tangent here and not on the topic we started with. I was pointing to how philosophical/psychological/physiological practices from various religions/philosophies can be adapted to any purpose including warfare. Specifically i also pointed to the dichotomy within the philosophies regarding "Dharma vs. Adharma" (simplistically Good vs. Evil)) and how they condone violence under specific circumstances. This does not mean that a warrior is trying to become a Monk/Yogi (whose goals are different) but only that philosophical ideas and training techniques of the latter are adapted by the former for his station in life. > In your first paragraph you conflate hinduism, buddhism and taoism. No, i am not conflating them but pointing to parallels and similarities. > I find the taosim/buddhism connection problematic. They are 2 different philosophies with different cosmologies and ethics, that did merge over the course of many centuries into chan and then zen buddhism, which has again another set of ethics (that may support your views on "righteous violence" slightly more). Taoism and Buddhism did not merge into any one school. Chan and its Derivative Zen Buddhism do not have Taoist elements but are derived from Mahayana (and some Vajrayana) Buddhism. But because Taoism, Buddhism and Confucianism coexisted in China, many used practices from all three traditions. A very good example is the work Caigentan aka "Vegetable Root Discourses" - https://en.wikipedia.org/wiki/Caigentan https://en.wikipedia.org/wiki/Caigentan A good translation can be found under the title "Master of the Three Ways: Reflections of a Chinese Sage on Living a Satisfying Life" by William Scott Wilson. > I think the main theme of the Dao De Jing is precisely Wu Wei, non action, spontaneity. The nature of the ruler could also include the use of violence "to maintain order" or the nature of the soldier to kill the enemy (although even in the Dao De Jing weapons are seen as ominous symbols and war as a last resort). "Wu Wei" is often translated as "effortless action" which is exactly what is meant by "egoless action" i had explained earlier. When the ego (i.e. I/me/myself) is removed from the equation, all action becomes spontaneous and free-flowing because you no longer have any preferences (good or bad) and simply do based on immediate needs and circumstances. > Buddhism, on the other hand, is much more aimed at teaching ethics. The first precept is to refrain from killing or harming any living being, which should be enough to end this discussion :) No. That is a very simplistic and wrong reading of Buddhism. You have completely missed all the nuances involved. There is a well known story "Bodhisattva Ship Captain: Compassionate Killing as Skillful Means" from the Upayakauśalya Sutra (Sutra of Skillful Means, T.310), where the Buddha reveals that intention, not outward form alone, determine the moral nature of an act. The Bodhisattva kills one man to save 500 others. Read it here - https://www.twobuddhas.org/post/compassion-beyond-violence-the-bodhisattva-captain-and-the-wisdom-of-self-protection https://www.twobuddhas.org/post/compassion-beyond-violence-t... > You seem to conflate the "egolessness" of an attained monk to that of a dutiful sailor. If acting without ego were the main point of Buddhism then living such an egoless life where one can press a button to launch a trident missile could lead to nirvana. I find that unlikely. The main point (in Buddhism, not Daoism) is not to act egolessly, it is to act righteously. Buddhist ethical conduct is very clear on this: right action, right speech, and right livelihood. Working on a nuclear submarine, launching nuclear missiles, directly or indirectly, or for a perceived "good cause" is still wrong action and wrong livelihood. Again, your understanding is all wrong. You can only act righteously only when you are egoless (called letting go of self-grasping in Buddhism). The Buddhist "Noble Eightfold Path" is designed to precisely cultivate egolessness (compare with Ashtanga Yoga stages given earlier). A warrior faced with being killed or to kill can use this same egoless attitude to do his duty effectively. > The Buddha is very clear about the cycle of violence, and I am not sure what could describe it more poignantly than the absurdity of mutually assured destruction. The "Cycle of Samsara" includes violence. Hindu/Buddhist traditions teach you to break out of this cycle at an individual level i.e. all dichotomies like Good vs. Evil, Right vs. Wrong etc. lose their meaning and you learn to cope with everything with equanimity. It does not mean that the external world has given up on violence but that you have modified your state of mind to accept it as part of existence itself. But because violence is inimical to human flourishing you have to control it and hence you designate some people in the society (i.e. Military and Warriors) to take care of it for societal stability. > The fact that, for instance, zen buddhism was coopted by samurai does not mean that buddhism allows killing, it just means that a powerful ruling caste distorted spiritual teachings to maintain their power, this happened in every part of the world and at any time in history. And it's exactly what the Buddha warned against when teaching about right livelihood and right action. This is exactly your wrong understanding which i pointed to in the beginning. A Warrior is not trying to be a Monk/Yogi since their goals are different. He is adapting their very effective practices to his station in life so that he can do his duty effectively. To understand this better see the book When Buddhists Attack: The Curious Relationship Between Zen and the Martial Arts by Jeffrey Mann - https://www.tuttlepublishing.com/japan/when-buddhists-attack-9784805318157 https://www.tuttlepublishing.com/japan/when-buddhists-attack...

dudefeliciano 3mo ago
> First off, let me point out that you are on a tangent here and not on the topic we started with. I don't think I am, my initial comment was pointing out the flaw in your reasoning that a monk and a nuclear sub sailor share philosophical traits. > I was pointing to how philosophies can be adapted to any purpose including warfare. That is not quite what you did, or perhaps I misunderstood, but you said that nuclear sub sailors share philosophical, psychological and physiological characteristics with hardcore monks. I granted you the physiological part, and perhaps even the mental fortitude, but in no way do the two share a philosophy. And regardless, adapting a philosophy that fundamentally says "do not kill" (not "it's ok to kill under certain circumstances") for killing is inherently wrong action. > No, i am not conflating them but pointing to parallels and similarities. Sorry but you countered my arguments on wu wei by talking about hindu practices that have nothing to do with it, and a link to the wu wei wiki. > Taoism and Buddhism did not merge into any one school merged may be the wrong word, but buddhism was significantly influenced by taoism when it arrived to china, as well as confucianism to a lesser degree. https://en.wikipedia.org/wiki/Chan_Buddhism#Introduction_of_Buddhism_in_China_(c._200%E2%80%93500) https://en.wikipedia.org/wiki/Chan_Buddhism#Introduction_of_... > "Wu Wei" is often translated as "effortless action" Wu is literally a negation and Wei means acting. Further the famous saying 無為無不為 literally means "By not acting there is nothing left undone". Not acting here means effortless action only in that it describes a natural (therefore effortless) action. It means to act in accordance to ones nature, not to force yourself to do something against your nature (not sure how spending months in a nuclear sub to launch atomic bombs as a deterrent is in anyones nature but thats another point). A famous example: when Zhuangzi tells the story of being asked to become a counselor to the king, he did not simply go along because he was egoless and could do any action effortlessy, he told the kings emissaries to look at the turtle in the mud and asked whether that turtle is happier rolling in the mud or if it would be happier being used in the court for some ritual. Then he told the emisarries to go away and kick rocks, explaining that he also wants to roll in the mud. How does this apply in any way to egoless duty bound action? It's much closer to anarchical defiance of authority! > That is a very simplistic and wrong reading of Buddhism. It is meant to be simple, understandable by ignorant lay people and kings alike. There is a reason this is the very first precept, and by dismissing it and condoning the use of violence I think you are making a grave mistake, because you clearly are very literate but are missing the first, fundamental, inescapable teaching of the Buddha and trying to justify going against it. By the way the Boddhisatva in the ship fully acknowledges the karmic consequences of his actions, and accepts them, knowing they are unskillful. No wonder that story is of the Buddha before he was fully enlightened. > A warrior faced with being killed or to kill can use this same egoless attitude to do his duty effectively. Even if bandits should rip you apart limb by limb you should not have an ounce of anger or ill will towards them. How a soldier can perform his duties "egolessly" is another question, hate and dehumanization of the enemy is instilled into soldiers from the very beginning of their training. Soldiers need to be dehumanized and dehumanize the enemy to perform their duties. Why is it that so many come home broken, commit suicide etc, is that a life in accordance with the Dhamma or is it misery? And furthermore, assuming meditation practices can help them not come home broken, and continue killing "egolessly" (i doubt that is even possible unless one is a psychopath or otherwise mentally ill), what will be the karmic retribution? Rebirth in a higher plane because they reached deep levels of Samadhi or rebirth in a hell realm because they killed people? I think the latter is much more likely, both metaphorically and literally (meaning that even meditating soldiers will feel misery, and be reborn in hell if it exists - this is literally what the Buddha says happens to those who deal in arms and warfare, any modern pragmatic rationalization is just that). > A Warrior is not trying to be a Monk/Yogi since their goals are different. I never said they are trying to be, I pointed out the flaw in your comment that philosophically a nuclear sub sailor and a monk can not and should not be compared.

dudefeliciano 3mo ago

> First off, let me point out that you are on a tangent here and not on the topic we started with. I don't think I am, my initial comment was pointing out the flaw in your reasoning that a monk and a nuclear sub sailor share philosophical traits. > I was pointing to how philosophies can be adapted to any purpose including warfare. That is not quite what you did, or perhaps I misunderstood, but you said that nuclear sub sailors share philosophical, psychological and physiological characteristics with hardcore monks. I granted you the physiological part, and perhaps even the mental fortitude, but in no way do the two share a philosophy. And regardless, adapting a philosophy that fundamentally says "do not kill" (not "it's ok to kill under certain circumstances") for killing is inherently wrong action. > No, i am not conflating them but pointing to parallels and similarities. Sorry but you countered my arguments on wu wei by talking about hindu practices that have nothing to do with it, and a link to the wu wei wiki. > Taoism and Buddhism did not merge into any one school merged may be the wrong word, but buddhism was significantly influenced by taoism when it arrived to china, as well as confucianism to a lesser degree. https://en.wikipedia.org/wiki/Chan_Buddhism#Introduction_of_Buddhism_in_China_(c._200%E2%80%93500) https://en.wikipedia.org/wiki/Chan_Buddhism#Introduction_of_... > "Wu Wei" is often translated as "effortless action" Wu is literally a negation and Wei means acting. Further the famous saying 無為無不為 literally means "By not acting there is nothing left undone". Not acting here means effortless action only in that it describes a natural (therefore effortless) action. It means to act in accordance to ones nature, not to force yourself to do something against your nature (not sure how spending months in a nuclear sub to launch atomic bombs as a deterrent is in anyones nature but thats another point). A famous example: when Zhuangzi tells the story of being asked to become a counselor to the king, he did not simply go along because he was egoless and could do any action effortlessy, he told the kings emissaries to look at the turtle in the mud and asked whether that turtle is happier rolling in the mud or if it would be happier being used in the court for some ritual. Then he told the emisarries to go away and kick rocks, explaining that he also wants to roll in the mud. How does this apply in any way to egoless duty bound action? It's much closer to anarchical defiance of authority! > That is a very simplistic and wrong reading of Buddhism. It is meant to be simple, understandable by ignorant lay people and kings alike. There is a reason this is the very first precept, and by dismissing it and condoning the use of violence I think you are making a grave mistake, because you clearly are very literate but are missing the first, fundamental, inescapable teaching of the Buddha and trying to justify going against it. By the way the Boddhisatva in the ship fully acknowledges the karmic consequences of his actions, and accepts them, knowing they are unskillful. No wonder that story is of the Buddha before he was fully enlightened. > A warrior faced with being killed or to kill can use this same egoless attitude to do his duty effectively. Even if bandits should rip you apart limb by limb you should not have an ounce of anger or ill will towards them. How a soldier can perform his duties "egolessly" is another question, hate and dehumanization of the enemy is instilled into soldiers from the very beginning of their training. Soldiers need to be dehumanized and dehumanize the enemy to perform their duties. Why is it that so many come home broken, commit suicide etc, is that a life in accordance with the Dhamma or is it misery? And furthermore, assuming meditation practices can help them not come home broken, and continue killing "egolessly" (i doubt that is even possible unless one is a psychopath or otherwise mentally ill), what will be the karmic retribution? Rebirth in a higher plane because they reached deep levels of Samadhi or rebirth in a hell realm because they killed people? I think the latter is much more likely, both metaphorically and literally (meaning that even meditating soldiers will feel misery, and be reborn in hell if it exists - this is literally what the Buddha says happens to those who deal in arms and warfare, any modern pragmatic rationalization is just that). > A Warrior is not trying to be a Monk/Yogi since their goals are different. I never said they are trying to be, I pointed out the flaw in your comment that philosophically a nuclear sub sailor and a monk can not and should not be compared.