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I agree. It's easier to change your morals than your behavior, or contort your thinking around your own behavior until you can imagine it fits into the shape th
by DangitBobby 6mo ago
I agree. It's easier to change your morals than your behavior, or contort your thinking around your own behavior until you can imagine it fits into the shape that you've decided your morals are, reality notwithstanding. I think that explains a lot of it, for unabashed meat-eaters. The other thing I see is casting every human as sacred and every non-human living thing as without value, or, at least less value than a single meal. Most acknowledge that animals lead internal lives while a small minority don't, but in both cases humans are the center of the universe around which the earth and the sun orbits, and we and our convenience and comfort is all that really matters.
I have no doubt whatsoever that half the people I know and love would have owned slaves or at least defended slavery if they were born into a time where it was commonplace. They easily would have bought into nonsense science or religious arguments about the intelligence or moral value of this race over that, like they do for animals.
- computably 6mo agoFirst off, I believe veganism is, probably, morally correct. However, I lead a morally imperfect lifestyle. I get around by driving or being driven in a car, even when it would only be moderately less convenient to walk or bike or take transit. A few dollars could feed children in poverty for weeks, and I spend on lot more than "a few" dollars on luxuries like travel. By my measure, knowingly choosing not to prevent human suffering on such a scale is massively worse than eating meat, but at the end of the day, I don't consider myself or others in my position to be monsters. > The other thing I see is casting every human as sacred and every non-human living thing as without value, or, at least less value than a single meal. While I believe non-human animals generally have greater moral value than a single meal - the most widely consumed animals are clearly capable of suffering and IMO intelligent enough for most to instinctively empathize with - I don't think it's particularly strange for humans to view humans as sacred. Many if not most people view morality as rooted in the golden rule, and non-human animals are incapable of making moral considerations the way humans are. Even just considering gut feelings - let's say we presented a trolley problem, on one side one's close friends and family members, on the other side some number of chickens. I would be very surprised at genuine responses opting to save the chickens. Personally, I would sacrifice literally any number of chickens.
- DangitBobby 6mo agoI didn't say it any of it was unusual. Your observation that humans place themselves at the center of the moral universe and have the agency to enforce it is in line with my thoughts. > Many if not most people view morality as rooted in the golden rule, and non-human animals are incapable of making moral considerations the way humans are. Ironically making us the only animals capable of moral evil. > Even just considering gut feelings - let's say we presented a trolley problem, on one side one's close friends and family members, on the other side some number of chickens. I would be very surprised at genuine responses opting to save the chickens. Personally, I would sacrifice literally any number of chickens. Is this due to a internally consistent moral value system apart from a view of humans as sacred? If on the other side of the trolley were some of a race of aliens, smarter, better, faster, younger, and more emblematic of the human ideals by way of virtue than the humans on the other side, would you save the aliens? Probably not. Your preference to preserve other people is very natural and probably hard-wired into your brain. That doesn't mean it isn't human chauvinism.