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You can dispute but you're still wrong. The majority of people under Islamic rule historically were non-Muslims but were afforded far greater rights than other

You can dispute but you're still wrong. The majority of people under Islamic rule historically were non-Muslims but were afforded far greater rights than other societies, such as freedom or worship, protection, the right to their own laws, and the right to Islam's laws as well if they wanted. And yes, they were taxed. Muslims paid zakat, non-Muslims paid jizyah. We can't make non-Muslims pay a religious tax, so they paid a different one. You make that sound like it's a bad thing. Also, what you said about Malaysia and Indonesia is bizarrely bad and incorrect. It's not worth replying to you, you just spew lies like a Zionist. Oh wait...

SilverElfin 6mo ago
Are you seriously trying to revise taxation of other religions into an “alternative” when it clearly was meant to discriminate and oppress them? The Quran literally says the jizya is about fighting those who don’t believe in “god”, to subdue them. You are spreading revisionist misinformation, but it’s also so obvious and easy to disprove with a quick search. Why even try to spin it this way?
- khaledh 6mo ago
  > The Quran literally says the jizya is about fighting those who don’t believe in “god”, to subdue them Please quote this part from the Quran. I'd like to learn more.
  - goldfishgold 6mo ago
    “Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.“ https://quran.com/9/29?translations=131%2C20 https://quran.com/9/29?translations=131%2C20
    - khaledh 6mo ago
      Notice the four characteristics mentioned here (all of them must be satisfied): - do not believe in Allāh or in the Last Day - do not consider unlawful what Allāh and His Messenger have made unlawful - do not adopt the religion of truth (doesn't necessarily mean Islam, since true Christianity and Judaism believe in one God) - from those who were given the Scripture. That includes Muslims themselves by the way, since they were given a scripture. Elsewhere in the Quran when it refers to Christians and Jews it says "People of the scripture". In other areas it mentions "Those who were given the scripture", which includes Muslims. What it essentially says: if you do not follow the law of the land, whether you are a Christian, Jew, or a Muslim, there are consequences. Every nation has laws, and if you break those laws you will be prosecuted. In this case it says those will have to pay a "fine".
      - goldfishgold 6mo ago
        I don't know Arabic, but I read the English differently. I see "fight against those who X, and those who B, and those who C" as different groups, all of whom one is supposed to fight against. I find it quite hard to read this passage like you do and see this as evidence of equality of treatment between Muslims and non-Muslims. Even the translator interprets 'religion of truth' to mean Islam. Plus I think in general you're ignoring the pretty hostile tone of this passage. The jizyah is explicitly intended to be a humiliation ("humbling"). I was skeptical, but I think this passages is strong evidence that the jizyah was intended to "discriminate and oppress" non-Muslims.
        f33d5173 6mo ago
        As apologetics what he's saying is complete nonsense. The jizyah has been interpreted by every islamic society as a tax on non muslims, not a fine for those who break the law. You could argue that the passage doesn't actually say that the purpose of jizyah is to humiliate people (humbling is different) or that islamic societies in practice didn't (typically) use it as a means of ridicule, but saying that actually it was just a fine is utter make believe.
- aibrahem 6mo ago
  The mainstream academic consensus is that Jews generally fared better under Islamic rule than in medieval Christian Europe. Scholars also agree that jizya was paid in lieu of zakat (which Muslims paid) and military service. Of course, this raises the question: if Jews fared better under Muslim rule than under Christianity, why would they leave their alleged homeland and go to Europe, only to want to go back a thousand years later?
  - tptacek 6mo ago
    Does it raise that question? Or is it rather a hopelessly ambiguous and undecidable question that's really more of a racialist rhetorical argument? The state of Israel was not formed based on a calculation of whether the Ottomans were better sovereigns to serve under than the French, German, or Russians. I hope I'm communicating well where I'm coming from, which is not that you're wrong (or right) but rather how unproductive this particular species of reasoning is in modern geopolitical discussions.
    - deleted 6mo ago
      [deleted]
jon_adler 6mo ago
Jizyah wasn’t at the same rate as zakat and its rate wasn’t uniform. It was often used to humiliate, reminding non Muslims of their subordinate status under Islamic law

SilverElfin 6mo ago

Are you seriously trying to revise taxation of other religions into an “alternative” when it clearly was meant to discriminate and oppress them? The Quran literally says the jizya is about fighting those who don’t believe in “god”, to subdue them. You are spreading revisionist misinformation, but it’s also so obvious and easy to disprove with a quick search. Why even try to spin it this way?

khaledh 6mo ago
> The Quran literally says the jizya is about fighting those who don’t believe in “god”, to subdue them Please quote this part from the Quran. I'd like to learn more.
- goldfishgold 6mo ago
  “Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.“ https://quran.com/9/29?translations=131%2C20 https://quran.com/9/29?translations=131%2C20
  - khaledh 6mo ago
    Notice the four characteristics mentioned here (all of them must be satisfied): - do not believe in Allāh or in the Last Day - do not consider unlawful what Allāh and His Messenger have made unlawful - do not adopt the religion of truth (doesn't necessarily mean Islam, since true Christianity and Judaism believe in one God) - from those who were given the Scripture. That includes Muslims themselves by the way, since they were given a scripture. Elsewhere in the Quran when it refers to Christians and Jews it says "People of the scripture". In other areas it mentions "Those who were given the scripture", which includes Muslims. What it essentially says: if you do not follow the law of the land, whether you are a Christian, Jew, or a Muslim, there are consequences. Every nation has laws, and if you break those laws you will be prosecuted. In this case it says those will have to pay a "fine".
    - goldfishgold 6mo ago
      I don't know Arabic, but I read the English differently. I see "fight against those who X, and those who B, and those who C" as different groups, all of whom one is supposed to fight against. I find it quite hard to read this passage like you do and see this as evidence of equality of treatment between Muslims and non-Muslims. Even the translator interprets 'religion of truth' to mean Islam. Plus I think in general you're ignoring the pretty hostile tone of this passage. The jizyah is explicitly intended to be a humiliation ("humbling"). I was skeptical, but I think this passages is strong evidence that the jizyah was intended to "discriminate and oppress" non-Muslims.
      - f33d5173 6mo ago
        As apologetics what he's saying is complete nonsense. The jizyah has been interpreted by every islamic society as a tax on non muslims, not a fine for those who break the law. You could argue that the passage doesn't actually say that the purpose of jizyah is to humiliate people (humbling is different) or that islamic societies in practice didn't (typically) use it as a means of ridicule, but saying that actually it was just a fine is utter make believe.
aibrahem 6mo ago
The mainstream academic consensus is that Jews generally fared better under Islamic rule than in medieval Christian Europe. Scholars also agree that jizya was paid in lieu of zakat (which Muslims paid) and military service. Of course, this raises the question: if Jews fared better under Muslim rule than under Christianity, why would they leave their alleged homeland and go to Europe, only to want to go back a thousand years later?
- tptacek 6mo ago
  Does it raise that question? Or is it rather a hopelessly ambiguous and undecidable question that's really more of a racialist rhetorical argument? The state of Israel was not formed based on a calculation of whether the Ottomans were better sovereigns to serve under than the French, German, or Russians. I hope I'm communicating well where I'm coming from, which is not that you're wrong (or right) but rather how unproductive this particular species of reasoning is in modern geopolitical discussions.
  - deleted 6mo ago
    [deleted]

jon_adler 6mo ago

Jizyah wasn’t at the same rate as zakat and its rate wasn’t uniform. It was often used to humiliate, reminding non Muslims of their subordinate status under Islamic law