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On the other hand, it doesn’t matter how off the estimates were because they’re our people and their lives matter more. It seems rather immoral to a high degr
by ericmay 10mo ago
On the other hand, it doesn’t matter how off the estimates were because they’re our people and their lives matter more.
It seems rather immoral to a high degree to send some Americans to their deaths unnecessarily because we didn’t want to use a weapon we had in our possession to end a war that we did not start.
- the_af 10mo ago> On the other hand, it doesn’t matter how off the estimates were because they’re our people and their lives matter more. "Our" people? That kind of moral calculus simply doesn't track with me: I'm neither from the US nor Japan, plus I think considerations of "civilization" fly out the window once you start thinking like this. But also, it's a kind of goalpost shifting. Either the calculations were the justification, in which case it matters whether they were right, or they weren't. It's not right to argue "well, the actual numbers don't matter because...".
- ericmay 10mo agoI am not following this rationale at all. Because you're not Japanese or American, Americans are uncivilized for using a weapon that caused lots of Japanese people to die after Japanese people attacked the United States (and Australia, China, the Philippines, and more) and wouldn't stop? > Either the calculations were the justification The person I responded to was trying to suggest the number of American lives saved was a lot fewer than estimates. Instead of saving 1,000,000 Americans it "only" saved 50,000 or something and because of that, the calculus to use the bomb wasn't as "good" as it otherwise would be if it had saved more lives. I say if it saved a single American life it was worth it, and was righteous, thus the shifting around of how many American lives saved is pointless because we know the lower bound is 1, and 1 was all you needed.
- the_af 10mo ago> I am not following this rationale at all. It was pretty simple: you said "they’re our people and their lives matter more" and I explained that they are not "our" people because you're not talking to an US American: you're talking to a South American. They are not "my" people. I also claimed that, in any case, arguments out of "our" vs "their" people are fundamentally not about being civilized (which was the root of the argument, let me quote it for context: "dropping nukes was both barbaric and the more civilized option. Oppenheimer et al. deserve their acclaim."). You can make "us vs them" arguments, but it has nothing to do with being civilized, and it doesn't save anyone from accusations of barbarism. I mean, Hitler also thought in terms of "us vs them", and look how he is regarded today. > The person I responded to was trying to suggest the number of American lives saved was a lot fewer than estimates. Instead of saving 1,000,000 Americans it "only" saved 50,000 or something and because of that, the calculus to use the bomb wasn't as "good" as it otherwise would be if it had saved more lives. The person you responded to was me. Your understanding of my argument is incorrect. I argued that the number mattered because the actual number is used to say "the invasion [Operation Downfall] would have caused more casualties than dropping the bomb, therefore the bomb 'saved' Japanese lives too". Please don't tell me you haven't heard this argument, which is very well known and in fact was mentioned by the original commenter I was responding to. This moral calculus has been quoted thousands of times; I'm pointing out it's misleading and dishonest. You simply can't have your cake and eat it too. Either the numbers matter or they don't; and if they do matter, it matters that they are well justified and accurate. And it matters whether they were really thinking of these numbers when they decided to use the Bomb(s), or whether they are an a posteriori justification! (Besides, as a sibling commenter argued, more aptly than I did: US planners wanted to use the Bomb because they had it and had spent a lot of effort developing it. They were primed to use it. They wanted to test it on a real city, with real humans, and they wanted to send a message to the Soviets, too. All excuses -- Operation Downfall, American vs Japanese lives, etc -- were a posteriori, retroactively deployed to not be portrayed as cold hearted). > I say if it saved a single American life it was worth it, and was righteous, thus the shifting around of how many American lives saved is pointless because we know the lower bound is 1, and 1 was all you needed. This is fundamentally wrong and doesn't support the argument from "civilization" which, again, was the argument I was responding to. If you are going to argue American lives are worth preserving more than lives from other countries, not only do I disagree (how would you feel if I told you they are less worth preserving?), but it's also not about being civilized. So we can abandon that pretense!
- ericmay 10mo ago> It was pretty simple: you said "they’re our people and their lives matter more" and I explained that they are not "our" people because you're not talking to an US American: you're talking to a South American. They are not "my" people. But we are talking about World War II, and a war in which the United States and Japan fought, with millions of casualties. Pardon me if I'm not particularly interested in what someone from South America thinks about saving American lives by using a weapon we had to stop a war that we didn't start. > Either the numbers matter or they don't; and if they do matter, it matters that they are well justified and accurate. I don't think the numbers matter and shifting around from 50,000 to 5 million or anywhere in proximity to those numbers doesn't change the categorical argument. But if someone such as yourself wants to claim the numbers matter, my number is 1. It only takes 1 American life to have been saved in that needless war to justify the usage of any* weapon to stop the war. * I'm using any here but there are obviously limits like, using a weapon that destroys the entire world or something fantastical that would very unlikely be justified. > This is fundamentally wrong and doesn't support the argument from "civilization" which, again, was the argument I was responding to. > US planners wanted to use the Bomb because they had it and had spent a lot of effort developing it. They were primed to use it. They wanted to test it on a real city, with real humans, and they wanted to send a message to the Soviets, too. All excuses -- Operation Downfall, American vs Japanese lives, etc -- were a posteriori, retroactively deployed to not be portrayed as cold hearted Japan could have surrendered and then it wouldn't have been used. Even if we just wanted to test it, it was justified. There's a lot of revisionist history that goes into these conversations with the goal of "USA BAD" and in the context of World War II I reject any and all of those assertions. It's the same lame crap that gets thrown around with respect to the Soviets and the Eastern Front. "The US didn't do anything" "The Soviets were the good guys fighting the good fight against the Nazis". Both are untrue and are derived from Russian/Chinese propaganda schemes to sow self-doubt and defeatism for their own benefit. For example, a lot of folks will claim things like the Soviets bore the brunt of the war in a moralist context in contrast with the western allies who didn't see as many lives expended. Of course that's true from a numeric context. 40 million deaths or something crazy from the Soviet side. But let's not forget, it was the Soviets who helped Germany kick this thing off by illegally invading and partitioning Poland. So... maybe those 40 million deaths were deserved. Just like the Nazis deserved to be destroyed? > how would you feel if I told you they are less worth preserving? I wouldn't care what you thought? In wartime, as an American, our soldier's lives are worth more than any enemy lives. This seems pretty straightforward to me. But if you want to insist you think your countrymen's lives are worth the same or less than some enemy that invaded you or that you are at war with, good luck fighting that war.
- defrost 10mo agoThe history on this is pretty sound ... a major bombing campaign was started much earlier to avoid any invasion or boots on the ground. Seventy two Japanese cities, including Tokyo, were already completely destroyed before the two atomic bombs were dropped. The two cities destroyed by atomic bombs were on a list to be destroyed regardless. To the people killed, injured, or left in the shell of a city with no food or water it made very little real difference whether the cause was HE+incendiaries OR high burst shockwave from atomic bomb - the M&M statistics (death and injury, both immediate and following) were similar in either case. The greatest military imperative to drop the atomic bombs were pragmatic .. they were developed at vast expanse for use on Germany but were not ready until after Germany surrended .. to close off an R&D program without a live target test on targets already targetted for destruction just seemed ... wasteful. After the bombs were dropped, everything changed. Public awareness and perception. The need for post war PR. The start of the Cold War race with soviets over atomics. The pressing need for auto biographies and centre staging from actors late to the story, etc. Much of the "justification" for dropping atomic bombs was retconned after the fact.
- ericmay 10mo agoIf the war wasn't over the justification doesn't matter. I think that's the point you are broadly missing. Were we at war with Japan? Yes. Therefore any action we take to end that war was justified, including continuing to bomb Japanese cities, industrial areas, and civilian centers until the war is concluded and they surrendered. Testing weapons even would be acceptable. Japan was still fighting us. Nations test weapons during war all the time which is partially how weapons development occurs.
- defrost 10mo agoDuring wartime justifications for carpet bombing do matter .. see Geneva Conventions et al. Not that these things are enforced, of course, see bombings throughout SE Asia during Vietnam and the international punishment dealt out to Kissinger. > I think that's the point you are broadly missing. Did I? Let me be clearer. There was no particular examination of the justifications for killing civilains specifically in the cases of the two cities destroyed by atomic weapons. Why? Because any such moral examination had already taken place many many months before; broadly in the case of heavy bombing campaigns in Europe and more specifically at the start of the Japanese bombing campaign that most appear to have forgotten. Before H & N were bombed with the first atomic weapons 72 other cities had already been destroyed, including Tokyo. H & N were 'just' two targets on a list more than a hundred cities in length. > Therefore any action we take to end that war was justified Yeah, maybe take some moral and ethics classes, look into why there's pushback over actions in Gaza, etc. There's no simple 'therefore' here.