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If the extent of your reasoning ends with hasty generalizations (specifically, perceived parallels with Russian propaganda), many things will seem super weird.
by palmfacehn 1y ago
If the extent of your reasoning ends with hasty generalizations (specifically, perceived parallels with Russian propaganda), many things will seem super weird. Simplistic categorization is a poor way to model the world. In a productive discussion, further inquiry allows us to narrow in on the dispute. Typically this process clarifies the details in question.
Professor John Mearsheimer of the realist school has some hour long lectures on the topic of Ukraine. Some even precede the war itself. Obviously as a disclaimer, I do not agree with everything he has to say. You can pick and choose which sources or interviewers better appeal to your partisan biases. I won't choose for you, as you might dismiss it based on the source. That said, he's spoken with everyone from Amy Goodman on "Democracy Now!" to the Hoover Institution.
You might consider how your framing of super weird Russian propaganda applies to his lectures and interviews.
- mopsi 1y agoMearsheimer is quite literally Russian propaganda. See the title pages of his books. The books are paid by "the Valdai Discussion Club", a propaganda arm of the Russian government.
- palmfacehn 1y agoGuilt by association is a poor substitute for an argument. The partisan takes on this site have eclipsed actual discussion. Mearshiemer has also appeared with a variety of think tanks, because he is widely respected. It is easy to cherry pick one. It should be obvious how this line of reasoning is flawed, especially in the context of non-prescriptive realism. Let's go back to the poster's super weird assertion. By definition, a provocation is something which results in a response. Observing that it is a provocation isn't the same as endorsing the response. Knee jerk categorization doesn't remove this discernment. Instead it misleads by glossing over the details. I would regard that to be a byproduct of propaganda.