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> there is nothing wrong with having core principles that aren’t able to be swayed Well, yes there is. In fact, that is the central problem of unresolvable d
by Nevermark 1y ago
> there is nothing wrong with having core principles that aren’t able to be swayed
Well, yes there is.
In fact, that is the central problem of unresolvable divisions. People implicitly making themselves "the decider" by imagining their principles are so great as to preclude any need for revision. (Faith in the primacy of one's beliefs, is inherently the same as faith in one's own primacy to choose beliefs.)
There is nothing wrong with having strong core principles, because your best understanding supports them strongly. But as soon as you discount the possibility of them being wrong, even partially wrong, not the whole picture, framed within a non-tautological assumption, or not supercedable by other wiser principles, ..., you become the enemy of your own progress.
Nobody's knowledge, wisdom, or principles are complete, or have consistent primacy over all others.
Ultimately, principles, ethics and morality are a kind of economics. Decisions are tradeoffs between options. How does one make choices, so that the result is the outcome with the greatest value, and doesn't create other problems that exceed what is solved. That is a decidability problem, which will never have a complete or completely consistent answer.
The landscape for the question "What is best?" and "What is true?" is chaotic, fractal, non-Euclidean and infinitely complex.
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One of the biggest reasons to strong man the arguments of others, is the better at strong manning you become, the more likely you find something worth changing your own views over. Regardless of how explicit, implicit, or non-existent that was in their original argument.
Leveraging others disagreement, to identify misunderstandings and gaps in one's own knowledge, is the most important reason to talk to someone we disagree with.
Persuading them should be second, but is also more likely if we are clearly pushing ourselves to improve first.
There are very few cases where someone who disagrees with us doesn't see something wrong with our side. Or at a minimum, is not convinced because we are not as clear of a communicator as we think we are. Or not as good a listener as to what their question is, as we think. Even when we are "mostly right" and they are "mostly wrong", others rarely can't teach us something more about what we already know in one of those dimensions.
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Finally, don't try to persuade people in real time. Discuss, then move on. Discuss again if they want to.
People don't decide anything big in the moment.
They need time to understand an argument. Time to consider both its strengths and weaknesses. And time to consider ramifications we haven't even imagined. And the freedom to prioritize what is worth going down a rabbit hole for, in their life.
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I have been preparing to persuade a lot of people of something highly contrarian for a long time. This topic lights all the fires in me!
- chucksmash 1y agoThat's all well and good, but when you have to put your trust in someone and person A believes "it's wrong to cheat people" and person B has a whole framework for thinking about the problem on a case by case basis, you just go with A, right?
- shae 1y agoI put my trust in someone on a case by case basis, unless they're going to cheat someone. Then I don't trust them.
- komali2 1y agoI feel like people who make such blanket value statements like "I don't cheat people" or "I don't lie" aren't being honest with themselves, or are putting too much faith in the stability of the society they live in. The easiest retort is Anne Frank. You're hiding her in your attic and a Nazi asks if you're hiding enemies of the state. There you go, a time when you'll definitely lie and cheat! Someone might answer, "well, fine. I don't cheat or lie unless I'm in extraordinary circumstances." That's fine, they've let go of dogmatism then, now the interesting conversation starts of where the line is, what constitutes extraordinary circumstances. That's a very interesting conversation I believe.
- naasking 1y ago> There you go, a time when you'll definitely lie and cheat! I don't think this is the win you think it is. Kantians and se deontologists will absolutely say that no, you cannot lie and cheat even in that scenario. You have a moral duty to not lie but also a moral duty to resist tyranny. You cannot sacrifice one to achieve the other, you must choose only options that fulfill both duties.
- komali2 1y agoHave you ever met in real life a person who wouldn't lie to the axe murderer, because of their Kantian values? If a Kantian can be put into a situation where their morals would require them to say the word that gives up Anne Frank, we can safely say it's a bad moral system.