5 ms·
What about someone who is unconscious but will recover? Is it ok the pull the plug on that person? There won't be any suffering (unless friends or relatives mou
by Thorrez 1y ago
What about someone who is unconscious but will recover? Is it ok the pull the plug on that person? There won't be any suffering (unless friends or relatives mourn, but let's assume this person has no friends or relatives).
Regarding the size of the organism, and amount of time spent developing, what about a very early preemie who is unconscious but will recover?
- BriggyDwiggs42 1y agoIn both cases I don’t think the plug should be pulled. In the first case, someone already had a complex experience with memories and dreams and whatnot and you’re contributing to them never waking up. The existence at some point in the past still matters. In the second case there’s no reason at all to do something so drastic. Abortion is acceptable only because the mother’s body is being used and damaged, and she should have the right to prevent that use. The preemie doesn’t need to damage someone’s body to exist. Edit: having read some of your other comments, I have a question for you. Why should we care about a zygote and not a sperm and an egg. Why is the act of fertilization the line between simple reproductive cells and a beautiful human life. Both have the potential to make a person, both are genetically human, both likely cannot experience things in a human-like way.
- smeej 1y agoAre you genuinely not already aware of the biological difference between a (haploid) gamete and a (diploid) organism? This is like 7th grade science stuff, so I want to understand if you're questioning whether there is a difference or whether the difference matters. Zygote, embryo, fetus, infant, toddler, adolescent, and adult are all different stages of the life cycle of a human organism. Gametes are not. Before fertilization, there are gametes. Unless fertilization happens, no organism comes into being. But once it does, it is the same organism from then all the way until its death. This is a biological reality, not a philosophical one.
- BriggyDwiggs42 1y agoYes, I took high school biology like anyone else. I’m surprised you don’t get my point. What I’m getting at is that in a zygote, we can easily understand that the machinery is all there to lead with probability to the later development of a multicellular human. My contention is that this is no less true for a sperm and egg in close proximity. All the machinery is there. Shouldn’t preventing fertilization be equally monstrous to destroying the zygote, since both lead to the potential person never coming into being?
- Thorrez 1y agoPreviously you said "I think what we should care about isn’t human life, but human consciousness." Now you're saying something different about past memories, and I think even that an unconscious preemie shouldn't be killed, as long as it's not harming/damaging anyone. So I think you've changed your position. Regarding your new position: if someone's body was being used and damaged, would it be ok to kill the unconscious preemie to prevent that? >Edit: having read some of your other comments, I have a question for you. Why should we care about a zygote and not a sperm and an egg. Why is the act of fertilization the line between simple reproductive cells and a beautiful human life. Both have the potential to make a person, both are genetically human, both likely cannot experience things in a human-like way. A zygote is a unique human organism. It has the full DNA of a human. It will grow into an adult human unless it dies for some reason. A sperm and an egg are not human organisms. Individually they don't have the full DNA of a human. A sperm won't grow into an adult human. An egg won't grow into an adult human.
- BriggyDwiggs42 1y agoSorry I see why it’s confusing; I had assumed by it being able to survive outside the womb that it was relatively far along in development. By unconscious I don’t mean asleep, I mean the lights aren’t on and they aren’t experiencing from a perspective. There’d no longer be a moral issue if you magically knew this about the preemie, but we can make a reasonable best guess as to when such a thing becomes possible based on all current knowledge of the brain, and this is where I’d want abortion methods to switch to nonlethal. I don’t see a big difference between killing a fetus that’s incapable of consciousness and preventing the reproductive cells from uniting; they’re the same from the nonexistent perspective of the fetus. The memories thing is different. Fundamentally, you’re not causing immediate suffering if you kill someone and they never know. The problem is that you can know they likely want to continue to live and you're violating their agency. The key difference with the fetus is that it has no and never has had the ability to want. > Regarding your new position: if someone's body was being used and damaged, would it be ok to kill the unconscious preemie to prevent that? I hope I’ve made clear why it’s not a new position. I presume we’re talking about a fetus fairly far along in development, such that we can have doubts about its possession of consciousness. In this case it’s a matter of triage, you do the least harm you can with the tools you have. Abortion methods should be nonlethal when possible out of an abundance of caution. Beyond that, mostly defer to what the mother wants and what risks she’s willing to take.