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Also Christian here. I loved reading a few Dawkins books. Then I learned about his stance on religions... Well, I prefer if we just stick to science.
by lrem 14y ago
Also Christian here. I loved reading a few Dawkins books. Then I learned about his stance on religions... Well, I prefer if we just stick to science.
- andyjohnson0 14y agoSerious question: Did your learning about Dawkin's views on religion change your opinion of him as a scientist?
- lrem 14y agoIt didn't change my opinion of his science. It tore my feelings towards the person conducting it.
- Retric 14y agoI have the same gut reaction when I learn someone is religious/atheist. However, I after talking with most people what they say openly about religion vs what they say in private is often vary different. One of the most fascinating questions I think is 'how likely to do you think there is a universal creator?' Not based on what people say, but because it cuts though so much BS that people project.
- icebraining 14y agoDo you mean atheist as in, not agnostic? Because the two are not the same; Dawkins, for example, is an agnostic atheist, since he doesn't claim to know for sure.
- recycleme 14y agoYup, IIRC, in the God Delusion, Dawkins talks about a belief spectrum. The spectrum ranges from 1 thru 7 where 1 is a strong theist who believes and knows there is a God and 7 is a strong Atheist who knows there is no God. Dawkins mentions he is a 6 (low probability of a God, doesn't know for sure but chooses to live on the assumption that there is no God) and leaning toward 7.
- Kroem3r 14y agoIt's interesting that the discussion is in terms of God exists/doesn't exist. I think that already includes a pretty significant context. It's worth also considering the relevancy of the belief; the degree to which one's beliefs operate within that context. For example, that there is (or maybe there isn't) a guy on some planet somewhere named Booglifoog -- it makes no difference to me -- the question is irrelevant. It's like skiing in the trees; if you want to succeed at this, focus on the spaces between the trees, not on the trees. Dawkins, for whatever reason, is distinctly focused on the trees.
- icebraining 14y agoI had a similar thought when I read about Dawkin's axis (which I didn't know about). It implies either an active embrace or rejection of god - particularly of the abrahamic god - that doesn't make sense to me, as someone who was born in a very non-religious setting.
- jwpeddle 14y agoAt the risk of downvotes, religion used as anything other than philosophy is bad science. Even if there was/is a creator, it can't be "magic". Science doesn't allow for magic.
- dctoedt 14y ago> Science doesn't allow for magic No downvote here, but science "allows for" [sic] whatever IS. It's a bit above our pay grade to say what can't be; for all we know, magic might be a black swan [1]. [1] http://en.wikipedia.org/wiki/Black_swan_theory http://en.wikipedia.org/wiki/Black_swan_theory
- jessedhillon 14y agoActually, science does not allow for magic. Either something has an explicable mechanism by which it works, and that mechanism can be exposed through the scientific method, or it's supernatural. The supernatural is, by definition, inexplicable through science. A black swan event is merely the occurrence of a highly improbable event. That says nothing of the event's explicability. Edit: more accurate to say science cannot explain true magic, if there were such a thing.
- Steko 14y agoAny sufficiently advanced technology is indistinguishable from magic. - Clark What's the difference between many religious concepts of gods and an extraterrestrial civilization that (at least on our scale) appears immortal, omniscient and all powerful? Asimov's The Last Question illustrates the point pretty well: http://www.multivax.com/last_question.html http://www.multivax.com/last_question.html
- nitrogen 14y agoWhat's the difference between many religious concepts of gods and an extraterrestrial civilization that (at least on our scale) appears immortal, omniscient and all powerful? Two major differences: 1. Evidence. Extraterrestrial life is definable and testable. "God" by most definitions is unknowable, and most religious definitions of "god" and his/her/their/its work are contradictory to scientific evidence. 2. Purpose. Nobody has committed genocide in the name of extraterrestrial aliens, but religion has been used to justify all manner of atrocities.
- Shorel 14y agoAs an Atheist I'm glad your feelings only matter to you, while science will outlast both of us.