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I've had arguments on the sapir-whorf idea before. Sucks, as I'm not familiar with the environment that it originated, but it seems that people seemed to have
by taeric 2y ago
I've had arguments on the sapir-whorf idea before. Sucks, as I'm not familiar with the environment that it originated, but it seems that people seemed to have taken an encoding idea and expanded it to experience, writ large.
That is, people will lay claim that some societies that have the same word for the color of the sea and the color of grass to indicate that they don't experience a difference between the two. Not just that they encode the experiences into memories similarly, but that they don't see the differences.
You get similar when people talk about how people don't hear the sounds that aren't used by their language. The idea is that the unused sounds are literally not heard.
Is that genuinely what people push with those ideas?
The argument of notation, as here, is more that vocabulary can be used to explore. Instead of saying you heard some sound, you heard music. Specific chord progressions and such.
- 7thaccount 2y agoI think they push the opposite...mainly a weak Sapir Whorf, but not a strong one. You still have a human brain after all. Do people in Spain think of a table as inherently having feminine qualities because their language is gendered? Probably to some very small amount. There is a linguist claiming a stronger version after translating and working with the piriue (not spelling that right) people. Chomsky refuses to believe it, but they can't falsify the guy's claims until someone else goes and verifies. That's what I read anyway. Edit: Piraha people and language https://en.m.wikipedia.org/wiki/Pirah%C3%A3_language https://en.m.wikipedia.org/wiki/Pirah%C3%A3_language
- taeric 2y agoFunny, as I was seeing a lot of people try and push that the gender of language is fully separate from gender of sex. The idea being that there was no real connection between them. I always find this a tough conversation because of how English is not a heavily gendered language. I have no idea how much gender actually enters thinking in the languages that we say are gendered. My favorite example of this used to be my kids talking about our chickens. Trying to get them to use feminine pronouns for the animals is basically a losing game. That cats are still coded as primarily female, despite us never having a female cat; is largely evidence to me that something else is going on there. I'm curious if you have reading on the last point. Can't promise to get to it soon, but I am interested in the ideas.
- 7thaccount 2y agoI edited my previous comment. See here: https://en.m.wikipedia.org/wiki/Pirah%C3%A3_language https://en.m.wikipedia.org/wiki/Pirah%C3%A3_language There are also a ton of videos and blog posts on the subject.
- taeric 2y agoThanks! I should have been clear on the request, too. I'm curious if there are any good high density reads, as well as if there are some to avoid. It can be easy to fall into poor sources that over claim on what they are talking about. And I don't mean nefariously. Often enthusiasm is its own form of trap.
- 7thaccount 2y agoAh I gotcha. Sorry, it's just something I've skimmed at the surface level. The videos do refer to the key researchers, do you could look up their papers. I'm not sure what else would make sense.
- skydhash 2y ago> I have no idea how much gender actually enters thinking in the languages that we say are gendered. Not much. It's mostly inference rules, just like in English use of pronouns. I's just more pervasive, pertaining to verbs, adjectives, etc... If we're talking about gendered living organism, then it's just a marker for that binary classification. Anything else, it's just baggage attached to the word.