> And forgive us our debts, as we also have forgiven our debtors. The Christianity I’m familiar with (Eastern Orthodox) places radical humility and fraternal e

> And forgive us our debts, as we also have forgiven our debtors. The Christianity I’m familiar with (Eastern Orthodox) places radical humility and fraternal equality starkly in the foreground. (“I believe, Lord, and I confess, that You are truly the Christ, the Son of the living God, Who came into the world to save sinners, of whom I am the first.”) Any wealth is God's wealth; any beggar, criminal, or "undesirable" is a fellow human that needs to be lifted, not scorned. Spiritual movement forward comes by the grace of God against the kicking and screaming of earthly attachments. There is no place for “you” in this religion. Is it an economic movement? No. But it directly calls believers to let go of the things that bind them to the material world, wealth in particular, and to share whatever they have with others. (“If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.") Indeed, ascetic monks who live in caves and continuously pray for humanity under their breath are seen as coming closest to a Christ-like existence. That is a far cry from the distorted version of the faith being peddled by mega-churches and echoing in the halls of American power. Apparently, believing in Jesus is sufficient without all the other inconvenient bits. Anyway, while it may be a mistake to label Christianity “communist” as a whole, nothing in the article remotely jumps out to me as egregious or revisionist as far as the most traditional variant of the religion is concerned. (And, FWIW, this label should not be confused with big-C Communism, which is an explicitly anti-religious movement.)