5 ms·
>I'm one of those people that doesn't think we should try to "take care of the world". I prefer the older, time tested answer of what to do: >> You should be w
by DeathArrow 2y ago
>I'm one of those people that doesn't think we should try to "take care of the world". I prefer the older, time tested answer of what to do:
>> You should be wise, brave, honest, temperate, and just, uphold tradition, and serve the public interest
I completely agree.
Being "wise, brave, honest, temperate, and just, uphold tradition, and serve the public interest" is something related to you, something that you can change about you, something that you can choose to be without producing harm.
"Taking care of the world" is not about you and your actions anymore. It's about the others. It's the path of resentful ideologues, revolutionaries and murderers.
Robespierre, Lenin, Mao, Marx, Kim Ir-Sen, Pol Pot tried to "take care of the world."
Should they tried to "be wise, brave, honest, temperate, and just, uphold tradition, and serve the public interest" and leave the world be, the world would have been in a much better place.
- BriggyDwiggs42 2y ago>>> You should be wise, brave, honest, temperate, and just, uphold tradition, and serve the public interest Under most circumstances, in most societies, I wouldn’t expect a subscriber of this value system to eliminate slavery. Edit: I’ll clarify in advance. Our ideas of wisdom, bravery, honesty, temperacy, justice and tradition most clearly, and the public interest are all defined and shaped by our society. We’re quite sensitive to temperance towards alcohol, but not so much towards sugar in our (American) society. It’s brave to fight in a war for your country, until you realize you’re aggressing upon another for resources your people don’t need, at which point the brave thing to do is to refuse to fight and protest the war, but what about the vast majority of soldiers kept from that realization to ensure that they remain good fighters? Bravery becomes a carrot and a stick with which society controls the individual rather than an ethic by which the individual has a virtuous impact upon society. To counter this process I would, to start, suggest an ethic that includes a strong skepticism towards the status quo rather than an interest in upholding tradition.