4 ms·
Forgive me hanging a view in a detailed conversation but you're discussing the english translation post James of a work written after his lifetime in any other
by ggm 2y ago
Forgive me hanging a view in a detailed conversation but you're discussing the english translation post James of a work written after his lifetime in any other language than English, assuming literalisms in the metaphorical quality of a transcription of a transcription.
I think thats close to a definition of insanity. Either move to the Aramaic, or Greek, or stop discussing the "literalism" of the words in question.
- krapp 2y agoI never used the word "literalism." I refer to the English translation because I am an English speaker having a conversation in English with other English speakers, and the English translation of the Bible is the one commonly understood in the context of this conversation. I have no reason to assume that any English translation of the Bible diverges so wildly from the original sources, given the efforts put into Biblical scholarship, that to even use it in casual conversation could be considered insanity. But fine. Since you brought it up, and since you bring up a fair point tell us your interpretation of the original Aramaic or Greek.
- ggm 2y agoThat would demand I become a biblical scholar. As I am not, I won't presume. But I will ask another question: Are you even confident the Aramaic uses a word which translates to "apocalypse" as we understand it or might it mean some other contextual meaning such as a revalation of the relationship with god, rather than the apocryphal end-of-times sense? Because your reply presupposes the modern understanding is inherently sound because of an appeal to authority of the wisdom of times past. I would say instead by the time of the council of Nicea, things were already very political and the church was seeking to confirm words to suit the institution, not for their actual historical meaning. That was only 2-300 years after the record mind you.
- jarpadat 2y agoI tend to agree with your general intuition that presupposing modern understandings creates all kinds of problems understanding ancient texts, some of which is in translation. But the specific case of "apokalypsis" it is kind of the opposite. There is quite the extensive record of first/second century apocalyptic literature, (some of it even became the NT). These preserve remarkably detailed pictures of what apocalyptic thinking looked like long before Nicea. The main thing to say is the concept of apocalypse was much broader than today's. To your question, it did mean a revelation of relationship with god, and then it also meant an end-of-times sense, and it also was political commentary, and it was also a conspiracy theory, etc. People did not distinguish between which modern, narrower concept they meant, because they actually meant the broad concept.